Dad’s Bible

 

I was reading my dad’s Bible the other day and came upon some notes that he wrote related to II Cor 13:4 which says, “For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.”

His notes are as follows:

Because of II Cor 13:4 I need to pray daily:

1. By faith I apprehend and trust in a perfect Christ and His perfect work – but I do so with an imperfect faith. I pray that God will help my unbelief. (Mark 9:24)

2. Pray in trust that God will work in you (me) both to will and to do of His good pleasure – Phil 2:13

3. As I wait in prayer before God, I need to confess the love of whatever sin I may have succumbed to as well as the fact that I have fallen.

4. Daily I need to reaffirm my comprehensive choice, solemnly made before God to live in the NEW nature and refuse to live in the OLD.

5. Daily in prayer, I need to ask God to make real in experience the fact of Rom 6:14 “Sin shall not have dominion over you.”

6. Daily in prayer, I need to ask God to “Gospelize” and spiritualize my obedience.

7. Daily I need to plead: “Lord strengthen me mightily by thy spirit in the inner man against temptations that daily come my way.

8. Daily I should review important matters for prayer – especially those for whom I have promised to pray.

He closes with the words from the hymn Not What These Hands Have Done

Not what these hands have done can save a guilty soul
Not what this toiling flesh has borne can make the spirit whole.
Not what I feel or do can give me peace with God.
Not all my prayers and sighs or tears can bear my awful load.

Thy work alone, oh Christ can ease the weight of sin.
Thy blood alone, O lamb of God can give me peace within.
I bless the Christ of God I rest on love divine.
And with unfaltering lip and heart I call this Savior mine.

Notes by Rev. Gerald J. Tuinstra

(Originally published January, 2005)

 

Discipleship

I’ve been reading a book by Eusebius. He lived in the 300’s and wrote the first history of the Christian Church. What makes it very interesting is that he lived very close in time to the time of the apostles and those who heard them directly.

He tells of Ignatius of Antioch who was ultimately martyred by being devoured by wild animals in Rome. Ignatius wrote a letter to the church in Rome requesting that they not deprive him of his longed-for hope by asking that he be released from martyrdom. He wrote:

From Syria to Rome, I am fighting with wild animals on land and sea night and day, chained to ten leopards—a troop of soldiers—whom kindness makes even worse. Their shameful deeds increase my discipleship, but this does not justify me. May I benefit from those wild beasts that are ready for me, and I pray that they are prompt. I will coax them to devour me quickly, not as with some whom they have been afraid to touch. If they are unwilling, I will force them to do it. Pardon me, but I know what is best for me; now I am starting to be a disciple. May I envy nothing seen or unseen in gaining Jesus Christ. Let fire and cross, struggles with beasts, tearing bones apart, mangling of limbs, crushing of my whole body, and tortures of the Devil come upon me, if only I may attain to Jesus Christ!

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And I thought I knew what discipleship was! May this short excerpt encourage all of us to be all that we can be for Christ our savior.

 

(Originally Published January, 2005)

Passion of Jesus Christ

I’ve been reading a book by John Piper called “The Passion of Jesus Christ”.  An excerpt from chapter 22 is worth noting:
But what just is the ultimate good in the good news? It all ends in one thing: God himself. All the words of the gospel lead to him, or they are not gospel. For example, salvation is not good news if it only saves from hell and not for God. Forgiveness is not good news if it only gives relief from guilt and doesn’t open the way to God. Justification is not good news if it only makes us legally acceptable to God but doesn’t bring fellowship with God. Redemption is not good news if it only liberates us from bondage but doesn’t bring us to God. Adoption is not good news if it only puts us in the Father’s family but not in his arms.
This is crucial. Many people seem to embrace the good news without embracing God. There is no sure evidence that we have a new heart because we want to escape hell. That’s a perfectly natural desire, not a supernatural one. It doesn’t take a new heart to want the psychological relief of forgiveness, or the removal of God’s wrath, or the inheritance of God’s world. All these things are understandable without any spiritual change. You don’t need to be born again to want these things.
The evidence that we have been changed is that we want these things because they bring us to the enjoyment of God. This is the greatest thing Christ died for. “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God. I Peter 3:18
(First Published January, 2005)