Message of the Cross

Part 4

I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” (Galatians 2:20, NKJV)

In this passage Paul gives us a very important truth about our relationship and oneness with Christ. Here, just as in Romans 6 and Colossians 2, Paul teaches us that we died with Christ. There are all sorts of practical implications in this truth. In this passage we see that since we have died with Christ, it is no longer we who live, but it is Christ who lives in us. As Jesus himself taught us that he is the vine, and we are the branches. The life is in him.

As we live our life, then, we need to recognize that moment by moment our goal is to live out the life of Christ who lives in us. Our life is a life of faith in the Son of God, trusting him to live his life effectively out through us. Paul says it this way in his letter to the Corinthians: “and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.” (2 Corinthians 5:15, NKJV)

I heard Kevin DeYoung quote John Calvin the other night. I think this is a fitting summary of this truth. Calvin said, “We are not our own: let not our reason nor our will, therefore, sway our plans and deeds. We are not our own: let us therefore not set it as our goal to seek what is expedient for us according to our flesh. We are not our own: in so far as we can, let us therefore forget ourselves and all that is ours. Conversely, we are God’s: let us live for him and die for him. We are God’s: let his wisdom and will therefore rule all our actions. We are God’s: let all the parts of our life accordingly strive toward him as our only lawful goal.”

Message of the Cross

Part 3

But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.” (Galatians 6:14, NKJV)

Paul’s focus on the cross was exceptional. In this verse he emphasizes that there is nothing to boast about except the cross of the Lord Jesus Christ. That should be our focus as well. What is there to boast about in life? Anything we have has been given to us as a gift from God to be used for His glory (1 Cor 4:7).  We cannot boast that strengths and abilities come from inside of us because they were planted there by God.

Note also that the cross is a demarcation between us and the world. The cross is a turning point. Every true Christian was crucified with Christ on the cross, and we have been raised with Him. At the cross the world was crucified to me and I to the world. The world should not have the kind of influence over us that it often does. John writes that if we love the world, the love of the Father is not in us (1 John 2:15).

The cross was a place of death and we need to recognize more and more that our death with Christ there means there is a decisive separation between us and the world system. That separation from the world and to God should be lived out every day in our walk of faith.

Ephesians 5:1-2

Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

We have now arrived at Ephesians 5. Verse 1 begins with “Therefore.” Because of all that has been said, there are some resulting behaviors and admonitions that are the natural consequences of what has already been said.

The first is, be imitators of God. There are a lot of things and people that we tend to imitate. Someone said that imitation is the best form of flattery. Much of what we imitate is for the purpose of gaining prestige or favor with a certain group or to be seen as sophisticated and “with it.” But here, we are told to imitate God. Copy God. Have attitudes like God has. Obviously, this is quite the challenge because God is so much higher, more powerful, and perfect than we are. But that is to be our goal. That what is meant when the Bible calls us to be godly.

And then in verse 2, we are to walk in love. To walk in love means to live a life where love is the central attitude and motivation. God says that we are to love God first of all, and then love our neighbors as ourselves.

Since we are to be imitating God, this verse says that we should walk in love as Christ loved us. He is our example. How did He love us? He gave Himself up for us as a sacrifice to God — a fragrant sacrifice that was acceptable to God as the payment for the sins of the world.

This kind of love should make us thankful, certainly, but it should also be an encouragement to love others, forgive others, and in as many ways as possible, model Christ for them.


Exported from Logos Bible Software, 9:43 AM April 3, 2021.

The Message of the Cross

Part 2

And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.” (Colossians 2:13–15, NKJV)

We’re looking at the importance of the teaching about the cross from the instructions given in the New Testament epistles. So let’s examine this passage.

  1. We as gentiles (the uncircumcised) have been, as Paul says in another place, “without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world” (Ephesians 2:12, NKJV). Paul tells us in our passage that even though we were dead and outside the covenants and without hope, God has made us alive with Christ. Christians have gone through the resurrection with Christ (Eph 2:6). Great Easter news!
  2. God has forgiven all our trespasses! If you are a Christian, let your heart rest in this truth.
  3. And finally, here is where the cross is specifically referenced in this passage. “The handwriting of requirements that was against us” has been taken out of the way. What is that handwriting? I believe he is referring to the law which is constantly accusing us of our sin. That handwriting has been wiped out and taken out of the way.  It has been nailed to the cross. Crucified! And in doing this, God has disarmed principalities and powers and made a spectacle of them in triumph. You know the passage that says that we wrestle against principalities and powers. These powers have been disarmed!

All of this through the death, burial, and resurrection of the Lord Jesus Christ.

Message of the Cross

Part 1

I thought it would be helpful to my own spiritual growth to think through the truth of the cross and resurrection as expressed in the epistles of the New Testament during  this Easter season. Our passage for today is 1 Corinthians 1:17-25.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”  “For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.” “but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness,”  (1 Corinthians 1:18,21,23, NKJV)

If you read through this passage in its entirety, here’s what you find the Apostle Paul saying.

  1. If the gospel is preached using the wisdom of words, the cross of Christ is made of no effect. In other words, we should rely on the truth of the cross and not the cleverness or creativity of our words to get the message across (vs. 17).
  2. Those who are perishing will find the message of the cross to be foolish and nonsensical. Only when God is saving someone will it make sense at all, and that will be because God’s Spirit is at work opening up the truth to them (vs 18).
  3. The world cannot come to know God through its wisdom and way of thinking. God “stooped” (my word) to using a “foolish” (God’s word) to save people (vs. 21).
  4. To those who don’t believe, the message of the cross is either a stumbling block or foolishness (vs.23).

We are called upon to believe the truth and preach it fearlessly in spite of the inevitable and unavoidable reaction of those who are perishing.  We can’t spice it up or decorate it in any way that will make it palatable to those who are perishing. Only God’s Spirit can break through and give understanding.

Ephesians 4:31-32

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

In verses 31 and 32 we come to the next set of put off and put on. Verse 30 lists the things to put off, and verse 32 lists what is to replace them.

First, bitterness. This has to do with a resentful, embittered spirit. This is a spirit that doesn’t want reconciliation or resolution of a problem between believers.

Next, wrath. This is outbursts of rage, vindictive anger that prompts rage that flares out at someone.

Anger – a less dramatic form of wrath that may be more contained, but nevertheless does damage not only to the person the anger targets, but to the person who has the anger.

Clamor is a more vocal outcry of one person against another. It is usually fairly public and accusatory.

Slander is abusive, scurrilous speech aimed at demeaning and undermining another, sometimes with false accusations. The Greek word is blaspheme.

Malice is vicious, wicked, and spiteful attitudes and speech. The word behind it is evil or wicked.

All of these are to be removed. The ESV says let all of these be put away. The verb is passive and so the idea is to let this stuff go. There is no need to hold on to it. I think we know this is not easy. Our sin nature runs deep. But we are to allow the Scripture and the Spirit of God, and the counsel of godly friends to work in such a way that these things can be put away.

Verse 31 gives us the content for the replacement of these wicked attitudes.

First kindness. I think we all know what that means. Kindness should be a trait that is in the forefront as we interact with others.

Tenderhearted, which means we should have compassion and sensitivity toward others.

And finally, forgiving one another. We do not have to wait for an apology or repentance on the part of the other person. Our whole demeanor should be one of forgiveness. Why? Because God has forgiven us infinitely more than any perceived slight we might have felt from another person.

The principal in this chapter has been: Put off. But then put on.


Exported from Logos Bible Software, 10:14 AM April 1, 2021.

Ephesians 4:30

And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.

In verse 30, Paul adds to the characteristics of the new man, that we should not grieve the Holy Spirit of God.

The fact that the Holy Spirit can be grieved is one of the evidences of the fact that the Holy Spirit is a person, not a force or influence.

Grieve means to pain, grieve or vex. Sometimes it is translated made sorry, or sad. The Christian should not behave in ways or have thought patterns that grieve or sadden or trouble the Holy Spirit. We learn and know how the Holy Spirit thinks by reading and meditating on the Scriptures. The more we are in the Word, the more we will be able to recognize those attitudes in us which are likely to cause grief to the Holy Spirit. Once identified, we should apply all of the biblical principles we know to avoid those behaviors and thought-patterns. It is a process of renewing the mind.

Paul goes on to tell us that it is the Holy Spirit who has sealed us for the day of redemption. There is coming a day when we will be fully redeemed. There is the fact of our current redemption as well, but in the day of redemption, we will be fully redeemed not only from the power and guilt of sin, but of the very presence of sin as well.

The Holy Spirit seals us to protect us until that day so that it is impossible for us to fall away or be snatched out of the Father’s hand (John 10:28-29). Paul had already written the Ephesians about this in 1:13 telling us that we “were sealed with the Holy Spirit of promise.”

In 1 Corinthians 1: 21-22 we read: “And it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.”

Guarantee means down payment. When you put a down payment on a car, the idea is that if you change your mind and decide not to go through with the deal, the  seller gets to keep the down payment. There is no way that, having given us the Holy Spirit as a down payment, God is going to renege (back out) of his promise.


Ephesians 4:29

Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.

Here is another put off and put on. Put off speaking those things which are corrupting, worthless, or rotten. He says do not allow such words to proceed from our mouths.

That’s hard, isn’t it. Our mouth often speaks before our mind get in gear. God say that we should have enough control so that this does not happen.

What then should be put on in its place? We should speak those things that are good for building up, fit the need of the moment, and extend grace to those that hear.

Talk about a challenge! He says, “Only.” Those are the only kind of words that we should permit to come from our mouth. Before we speak, we must think, “Will this help build up the person, does it fit the need of this moment, and does it extend grace?

Ecclesiastes 5:2 says: Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few.  

Proverbs 10:19 says: When words are many, transgression is not lacking, but whoever restrains his lips is prudent.  

I think the admonition is: speak less, listen more, and think before you speak.


Our Idols are Lying to Us

Isaiah 44:9-20

In this passage, the prophet Isaiah rails against idolatry and the foolishness of it. He first declares, “All who fashion idols are nothing, and the things they delight in do not profit.” Unlike virtually every nation at that time, Israel believed in one God who had created heaven and earth. They also believed that idolatry was vain, empty, and frankly, stupid.

Sometimes we modern folk think that the people of ancient times were superstitious and irrational in their thinking. And there was a lot of that. But the message which God proclaimed was one of reason. Yes, God emphasizes faith, but not at the expense of reason.

The gist of this passage in Isaiah is that the idols are the creation of a man. The ironsmith creates his image and wears himself out and becomes hungry in the process. The idol does not relieve his hunger. The woodworker expends his energy cutting down a tree, sharpens his tools, makes an idol for himself.

Here is the interesting thing about this latter scenario. The woodworker cuts the log in half. He splits one half and cuts it into smaller pieces so that he can make a fire with which to warm himself. It’s the other half that he uses to create his idol.

Isaiah writes it this way:  “Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, ‘Aha, I am warm, I have seen the fire!’ And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, ‘Deliver me, for you are my god!’”

I don’t know if you can hear it, but there is mockery in the prophet’s voice. It is shear stupidity to think that you can burn part of a log for heat, and then claim that the other half is a god who can supply needs, protect, and deliver! It is totally irrational, and the Bible, in the words of Isaiah, points this out. There is no power to save in a piece of wood that a man has the power to burn. No one thinks to say, as verse 19 says, “Shall I fall down [in worship] before a block of wood?”

Verse 20 says, “He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, ‘Is there not a lie in my right hand?’. “But” you say, “we don’t do this. So, what’s the point?”

The point is that we do do this – just not with physical idols. We create idols in our hearts out of things that our “deluded heart” lusts for. We’re generally not satisfied with God and the things He so graciously provides for us to meet our needs. We want more. As John writes in his first epistle, it is the “the desires of the flesh and the desires of the eyes and pride of life,” which, he says, do not come from the father but are from the world – these are the things that we want.

Our natural self longs for the affirmation of others. We want to be seen as beautiful, strong, sexy, self-confident, popular, rich, and/or … the list could go on. Our lusts tell us that if we had just a few more likes on Facebook, or one more look at a pornographic site, or a faster, sportier car, or if we were stronger and more athletic,  then we would surely be happier and more content. Look at commercials. Isn’t that the message? Whether people are drinking the best coffee, driving a car over desert sand dunes, or vacationing with their spouse in the Caribbean, they are all smiling and having loads of fun. But you – you live just a mundane life in your average home, driving a used grocery-getter car with two of the back seats taken up with approved baby-carrying booster seats. Our lusts cry out, “Give us our idols! I want what those people have!”

We are being lied to. Our idols are promising the world, but giving us nothing but sorrow, emptiness, and regret. Look at what Eve was promised in the garden. She looked at the fruit and when she “saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate,” and the human race was plunged into all of the devastating consequences that resulted from our first parents’ disobedience.

Let’s be like the Thessalonian Christians who “turned to God from idols to serve the living and true God” (1 Thessalonians 1:9). And let’s obey the admonition of the apostle John who said, “Little children, keep yourselves from idols” (1 John 5:21). Let’s not just keep ourselves from idols, let’s follow Paul’s admonition to “flee from idolatry” (1 Corinthians 10:14).

“When you follow the trail of your time, energy, affection, and money, you find a throne. And whatever or whomever is on that throne is the object of your worship.” ~Louie Giglio

Let’s make sure God is the one on that throne. Don’t believe the lies!

Ephesians 4:28

Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.

Continuing his discussion of putting off and putting on, Paul says that the thief should no longer steal. Stealing is to be discarded. what is to be put on as its replacement?

Something must always be put on to replace what has been taken off. In this case he tells us that we should labor, and do honest work with our own hands.

But there’s more to it than that. Not only should we labor, and do honest work, but we should do this so that we would have something to share with others who have needs.

When a person is needy, there are two options. Either work with ones own hands or be helped by someone who God has enabled someone to be able to share. Sometimes it’s a combination of both, isn’t it. Someone may work and still come up short and can be helped by others who have more.