Battle Plan – Strategy 5 – Put on the Armor

Strategy 5: I have put on the whole armor of God so that I will be able to be standing when each skirmish is over.

Paul gives us this admonition in Ephesians 6: “Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil.” (Ephesians 6:10–11, NKJV)

We already discussed the fact that our strength and power comes from the Lord. As we work, He works (Philippians 2:12-13). Paul tells us here in Ephesians that we are to be strong in the power of His might. Obviously we are not strong in our own might. Our defeats day by day are enough evidence of that.

In order to stand against the schemes and tricks of the devil, we are to put on the whole armor of God as explained in this passage. There are pieces of armor for the head and for all the other parts of the body. They are mostly defensive, but He has given us the Sword of the Spirit, which is the word of God, as our offensive weapon. We are to put the armor on. It won’t put itself on.

Why do we need this armor? Because we are not wrestling against flesh and blood, but against spiritual forces of wickedness. This is a dirty battle and the enemy is deceitful and cruel. Therefore we need all the protection we can get.

We need the belt of truth. Don’t believe the lies, even the lies you tell yourself. Know the truth and base your life on it.

We need the breastplate of righteousness. This cannot be our own righteousness because our righteousness is porous – full of holes. Paul writes in Philippians: “[that I might] be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;” (Philippians 3:9, NKJV)

We need God’s righteousness as our breastplate.

We are to have the gospel as our footwear. We need to preach the gospel to ourselves every single day. Christ died for our sins and paid the death penalty for us. He was raised the third day and is ascended into heaven where He makes intercession for us.

We are to have the shield of faith to quench those fiery darts. Faith is believing God, taking Him at His word. Faith involves acting on what He says. Faith which doesn’t act is not faith. As James tells us, such faith is dead.

We are to have the helmet of salvation. In other words, we are to be a regenerated person. A person who has been given a new heart, a new spirit and new inclinations toward God.

And we are to have the Word of God as our defensive and offensive weapon. Remember how Jesus responded to the temptations Satan brought him?  He said, “It is written.” We must know and use our Bibles effectively.

Priority Goal 5: Today I will make sure I have the armor on. I will think through the components of God’s armor and make sure I am securely protected by them. I will do this consciously and intentionally with my mind and heart focused on its importance for a successful battle. So that having done all, I will still be standing.

Battle Plan – Strategy 3 – Sin and Satan Defeated

Strategy 3 I am reminding myself of the fact that sin and the devil are defeated and God will not allow me to be tempted above what I am able.

These truths are not designed to make us complacent. They are given to us by God to strengthen our resolve and assure us that victory is possible on a daily basis.

Meditate on these passages of Scripture:

Hebrews 2:14-15 Inasmuch then as the children have partaken of flesh and blood, He (Jesus) Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, 15 and release those who through fear of death were all their lifetime subject to bondage.

Colossians 2:14–15 Having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.

1 Corinthians 10:13 No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.

Romans 6:6, 14 Knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.  For sin shall not have dominion over you, for you are not under law but under grace.

From these passages we can see that sin and Satan have been defeated. God is actively engaged in preventing us from being tempted more than we are able to deal with. The power of sin has been broken. It might not feel that way, but the Bible tells us that this is the truth, and so by faith we are to believe it and claim it to be true and to respond accordingly as we face the various temptations that come our way.

Priority Goal 3: Today I will claim the fact that sin and the devil have been defeated and that the power they claim to hold over me is a fraud. God has taken away their power and authority, and I am able to overcome whatever temptation is coming my way through the power of the Holy Spirit.

Ephesians 5:3

But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.

In the previous chapter Paul taught us the principle of putting off and putting on. Here in chapter 5, we are learning that we should be imitators of God. Here again we are given instruction as to what should be part of our Christian life and what should be avoided.

In verse 3 we are given some additional things that should not be part of our Christian life. The first is sexual immorality. The Greek word here is porneia. We can immediately see that we get our word pornography from this Greek root word. Pornography is basically sexual immorality displayed in word or picture form.

God tells us here that sexual immorality should not even be named among us. Two other things will be included in this list. But think of it! Immorality should not be even named among us. However, in our day, because of our ability to see virtually any immoral behavior portrayed on our computers or phones, porneia is not only named among us, but indulged in enthusiastically. This should not be!

The second thing he says shouldn’t even be named among us is impurity, uncleanness. This fits in with the idea of sexual immorality because we all, especially as young people, knew the difference between a “clean” or a “dirty” joke. We know the kinds of things that pollute our minds and hearts. None of this uncleanness should be representative of our character.

The last thing he mentions in this short list is covetousness. In Colossians 3:5, Paul calls covetousness idolatry. When we covet something, we are revealing the existence of an idol in our lives. Idolatry is not part of the character of a Christian.

These three things, sexual immorality, uncleanness, and covetousness should be put off so that the true character of the new man can be put on.


Exported from Logos Bible Software, 9:16 AM April 14, 2021.

Our Idols are Lying to Us

Isaiah 44:9-20

In this passage, the prophet Isaiah rails against idolatry and the foolishness of it. He first declares, “All who fashion idols are nothing, and the things they delight in do not profit.” Unlike virtually every nation at that time, Israel believed in one God who had created heaven and earth. They also believed that idolatry was vain, empty, and frankly, stupid.

Sometimes we modern folk think that the people of ancient times were superstitious and irrational in their thinking. And there was a lot of that. But the message which God proclaimed was one of reason. Yes, God emphasizes faith, but not at the expense of reason.

The gist of this passage in Isaiah is that the idols are the creation of a man. The ironsmith creates his image and wears himself out and becomes hungry in the process. The idol does not relieve his hunger. The woodworker expends his energy cutting down a tree, sharpens his tools, makes an idol for himself.

Here is the interesting thing about this latter scenario. The woodworker cuts the log in half. He splits one half and cuts it into smaller pieces so that he can make a fire with which to warm himself. It’s the other half that he uses to create his idol.

Isaiah writes it this way:  “Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, ‘Aha, I am warm, I have seen the fire!’ And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, ‘Deliver me, for you are my god!’”

I don’t know if you can hear it, but there is mockery in the prophet’s voice. It is shear stupidity to think that you can burn part of a log for heat, and then claim that the other half is a god who can supply needs, protect, and deliver! It is totally irrational, and the Bible, in the words of Isaiah, points this out. There is no power to save in a piece of wood that a man has the power to burn. No one thinks to say, as verse 19 says, “Shall I fall down [in worship] before a block of wood?”

Verse 20 says, “He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, ‘Is there not a lie in my right hand?’. “But” you say, “we don’t do this. So, what’s the point?”

The point is that we do do this – just not with physical idols. We create idols in our hearts out of things that our “deluded heart” lusts for. We’re generally not satisfied with God and the things He so graciously provides for us to meet our needs. We want more. As John writes in his first epistle, it is the “the desires of the flesh and the desires of the eyes and pride of life,” which, he says, do not come from the father but are from the world – these are the things that we want.

Our natural self longs for the affirmation of others. We want to be seen as beautiful, strong, sexy, self-confident, popular, rich, and/or … the list could go on. Our lusts tell us that if we had just a few more likes on Facebook, or one more look at a pornographic site, or a faster, sportier car, or if we were stronger and more athletic,  then we would surely be happier and more content. Look at commercials. Isn’t that the message? Whether people are drinking the best coffee, driving a car over desert sand dunes, or vacationing with their spouse in the Caribbean, they are all smiling and having loads of fun. But you – you live just a mundane life in your average home, driving a used grocery-getter car with two of the back seats taken up with approved baby-carrying booster seats. Our lusts cry out, “Give us our idols! I want what those people have!”

We are being lied to. Our idols are promising the world, but giving us nothing but sorrow, emptiness, and regret. Look at what Eve was promised in the garden. She looked at the fruit and when she “saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate,” and the human race was plunged into all of the devastating consequences that resulted from our first parents’ disobedience.

Let’s be like the Thessalonian Christians who “turned to God from idols to serve the living and true God” (1 Thessalonians 1:9). And let’s obey the admonition of the apostle John who said, “Little children, keep yourselves from idols” (1 John 5:21). Let’s not just keep ourselves from idols, let’s follow Paul’s admonition to “flee from idolatry” (1 Corinthians 10:14).

“When you follow the trail of your time, energy, affection, and money, you find a throne. And whatever or whomever is on that throne is the object of your worship.” ~Louie Giglio

Let’s make sure God is the one on that throne. Don’t believe the lies!

Ephesians 3:20-21

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

We’ve taken a little break for Christmas and New Years, but it’s time to get back into the Word.

Having completed his prayer for the saints, Paul uses verses 20 and 21 as a benediction to proclaim the worthiness of God to receive glory.

He describes God as the one who is able to do more than all that we ask or think. This makes me realize that my prayers are so puny. Whatever I can think of or ask God for, pales in comparison to what God is actually able to do.

We saw that in the previous verses didn’t we? Paul asked that we’d be able to comprehend what surpasses knowledge. And he prayed that we might be filled with the fullness of God. I never pray for things like that, do you?

He goes on in verse 20 to say that God doing these things is according to the power that is at work in us. He mentioned that power in verse 16 where he prayed that we would be strengthened with power through his Spirit in the inner man.

As he blesses God, what does Paul ask for in that blessing? He asks that God would be glorified in the church forever. One of the church’s chief roles, if not the chief role, is to glorify God now and forever. We learned back in verse 10 that the church was to be the thing which proclaims and displays the manifold wisdom of God, even to the principalities and powers in the heavenly places. The church is at the center, the core, of what God is doing in this world.

But, I left something out from verse 21, didn’t I? To God be glory in the church and in Christ Jesus. Jesus is the ultimate source of the display of God’s glory. But it is interesting to me that the church is tied so closely with Jesus. But that shouldn’t surprise us because the church is the body of Christ. We are members of His body, of His flesh and bones as Ephesians 5:30 tells us.

I have so much to say on this topic, but I think we had better leave it at that for now.


Exported from Logos Bible Software, 10:14 AM January 4, 2021.

Ephesians 3:17

So that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love,

In verse 16 Paul had prayed that the people would be strengthened with power in their inner being through the working of the Holy Spirit.

Now in verse 17, he gives the reason. He says, “So that…” What is the reason he prays for this inner strengthening? It is so that Christ (the Messiah) would dwell in our hearts through faith.

I’ve been thinking a lot about what faith is. So many people speak of faith in the abstract. It’s like faith in faith. Just believe. But the question needs to be asked, Believe in what?

In the Christian teaching, faith doesn’t stand alone. Faith believes some things to be true. Paul said in Acts 27:23, “ So take heart, men, for I have faith in God that it will be exactly as I have been told.”

In Romans 4, speaking of Abraham, Paul says that he staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform. (Romans 4:20-21)

The teaching of Christianity is that we are saved by faith, by believing what God says. God says He will give eternal life to those who believe Him. You either believe Him or you don’t. It’s not the prayer, the profession, or the obedience that saves. It is the believing. All of those other things follow.

So back to verse 17. We believe, and Christ dwells in our hearts. Then comes another “so that….” So that you may have the strength to do something (verse 18). We’ll get to that next time. But first, what is the condition for having the verse 18 strength?

Paul is praying that we would be rooted and grounded in love. When a plant is well-rooted, it is difficult to pull up. It’s foundation in the soil is firm. Grounded means established. The foundation is strong. Both words give different pictures of the same thing. Something that is rooted and grounded is firmly established. Such things are difficult to dislodge. It’s the opposite of sitting loosely on top of a pile of sand that the wind and water can erode and undermine.

The Spirit strengthens our inner man with power so that Christ will dwell in our hearts by faith. That will result in our being firmly established in love so that we are not easily shaken or moved from that position. Having been firmly placed in love, we then have the strength to do what verse 18 speaks about.


Exported from Logos Bible Software, 10:53 AM December 14, 2020.

Ephesians 3:16

That according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being.

Ephesians

Ephesians 3:16

Beginning in verse 16, we enter into the content of Paul’s prayer. Petition 1 – God would grant you to strengthened with power through his Spirit in the inner person. He asked that this be provided according to the riches of God’s glory.

So, let’s pick this apart a little bit. First we need to consider how great and deep are the riches of God’s glory? I think we would all agree that they are infinite. His glory is infinite and the riches of his glory are infinite. It is according to this richness that he bases his request. In other words, use the vastness of your power and glory to provide what I’m asking for to these people.

What, then, does he request? He is asking that God would strengthen their inner being, their heart and soul. Further, he is asking that it be strengthened with power. Paul is asking that his people would have an inner strength provided by God Himself.

And finally, the mediator of this transfer of strength is the Holy Spirit. In other words, may God use His Holy Spirit to infuse power into you so that the inner man is strengthened.

Isn’t that something we all would like to see in our own lives and in the lives of our fellow Christians. Maybe we should pray for things like this rather than merely praying for health and safety.


Exported from Logos Bible Software, 10:41 AM December 11, 2020.

Ephesians 3:14-15

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named.

In verse 14, Paul begins to explain how he is praying for the Ephesian Christians. He begins by telling them that he is going to give them the reason that he is praying. That reason is basically the content of the prayer which begins with the word “that” in verse 16.

He says in verse 14 that he bows his knees before the Father. Whether we physically position ourselves on our knees or not, doesn’t it show us the proper attitude with which we should come before God. The Bible tells us in other place to come boldly before the throne of grace, but that doesn’t mean proudly or carelessly. There should be a humility to our coming before the God of the universe.

Verse 15 is basically telling us that every one on earth can trace their history back to God the Father. He is the one who created Adam and Eve in the first place. He is the one who gave them life, and that life has been transmitted continuously until that life reached you and me.

Next time we’ll look at the prayer itself and see how it might be a template for how you and I can pray for one another.


Exported from Logos Bible Software, 3:16 PM December 9, 2020.

Ephesians 3:12-13

In whom we have boldness and access with confidence through our faith in him. So I ask you not to lose heart over what I am suffering for you, which is your glory.

The eternal purpose of God was realized in Christ Jesus our Lord, according to verse 11. Paul begins verse 12 with “in whom.” I’ve pointed out before that our position “in Christ” is our identity. When we trust Christ we are placed in Him. His history becomes our history. For example, we have died and were raised with Him. We are currently seated with Him in heavenly places. So, you need to learn to adjust your thinking to believe the truth that you are in Christ.

Paul says that in Him we have boldness and access with confidence through our faith in him. It reminds me of what Hebrews 4:16 says, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

We have access. And yet we take that access for granted. Access to the throne of the King is not something that is easily acquired. But if you are the King’s child, access is available.

So, since all of these things are true, Paul asks his readers and disciples not to lose heart over what he is suffering. The suffering which Paul is enduring on their behalf is their glory. We don’t use glory in our vocabulary much, but in the natural world, what might be your glory? Perhaps your position, or your family, or some achievement. Long hair is a woman’s glory. A young man’s strength is his glory. So, our glory is something we might be legitimately proud of. Not in the sinful sense.

We would never use the term suffering in relationship to glory, but here Paul says that his suffering is their glory, their point of boasting. It doesn’t make sense to us. In Galatians 6:14 Paul says the cross of Christ is his place of boasting.

Perhaps we need to do a little more meditating on this concept. It might free us from the bondage of the normal centers of our boasting and glory and center us more on the cross and that point of suffering which ultimately became the means for our salvation.


Exported from Logos Bible Software, 2:03 PM December 7, 2020.

Ephesians 3:11

This was according to the eternal purpose that he has realized in Christ Jesus our Lord,

This eternal plan which we discussed in the last post was according to the eternal purpose of God. I can’t stress this enough. God’s decrees and plans are eternal. His plans and purposes are not dependent on what people do. This eternal plan was realized in Christ Jesus our Lord.

So, let’s summarize the last couple of verses. God has had an eternal purpose, realized and revealed through Jesus Christ coming into the world as a man. This mystery has been hidden for all generations until revealed to the apostles and prophets of the first century.

Paul’s preaching as well as our own is to bring this mystery to light. And what is the goal? That the multifaceted wisdom of God might be made down to the principalities and powers in the heavenly places.

A key part of this is to understand that making known the wisdom of God to the principalities and powers occurs through the church. The church is the body of Christ. The church is the people whom God has saved, filled with His Spirit and commissioned to worship together and proclaim the gospel. So, living as a Christian as part of the church involves more than just being a good testimony to those who are around us. It involves demonstrating to these powers, even those we wrestle against, demonstrating what God is like. How merciful and gracious He is in having taken enemies and turned them into friends, joint-heirs with Christ to rule and reign with Him.


Exported from Logos Bible Software, 1:16 PM December 3, 2020.