Welcome to the Faithful Men website hosted on The Tuinstra’s URL. I (Roger) have had the opportunity to teach adult Sunday School classes and Bible studies for almost 60 years. Before I retired, I seemed to have enough time to post to my blog here quite regularly. For a while, a very short while, I thought I could post once a day like Challies does. But that dream didn’t last a week! Since retiring, I have even less time to write regularly, although I have kept up with my Bible study and teaching responsibilities.
As many of you retired folks can attest, we men often struggle with our goals and purpose in life after retirement. God reminded me of what Paul wrote to the Philippian Christians in Phil. 1:25. Here is my paraphrase: Since God has me still here, I know that I will remain and continue here for the progress and joy of faith in the lives of my brothers and sisters in Christ.
We’re in Genesis chapter 2, beginning at verse 4. This is where the text says, “These are the generations of the heavens and the earth when they were created, in the day that Yahweh God made earth and heaven.”
As we move into this section, it’s worth noticing right away that the account feels different from Genesis 1. In chapter 1, everything is structured around the sequence of days—day one, day two, day three, and so on. But here, the narrative slows down and looks at the same creation from another angle.
That’s really the best way to understand it. It’s not a contradiction or a different story; it’s the same reality viewed from a different perspective. Just like in everyday life—something can look one way from one angle, and then from another angle you realize there’s more going on than you first thought.
So when verse 5 says, “no shrub of the field was yet in the earth, and no plant of the field had yet grown,” even though plants were created on day three, the writer is not undoing that earlier account. He’s focusing in, narrowing the lens, and telling the story in a way that prepares us for the creation of man.
The “Generations” of Creation
The passage opens with the phrase “these are the generations of the heavens and the earth.” That word “generations” is helpful. It doesn’t just apply to people. It refers to development, to sequence, to stages—how something unfolds.
Creation itself had a kind of progression. God created, He made, He formed, and in many cases, He separated what was already there. In Genesis 1, much of what we saw was God taking what existed and ordering it—separating light from darkness, water from dry land, waters above from waters below.
So when Genesis 2 revisits creation, it’s not starting over. It’s stepping into the process and looking more closely at certain parts of it.
The Introduction of “Yahweh God”
One of the most important shifts in this passage is the introduction of a new name for God. In Genesis 1, the name used is “Elohim.” But here, beginning in verse 4, we see “Yahweh God.”
Many English Bibles render this as “the LORD God,” with “LORD” in all capital letters. That’s not accidental. It’s signaling something specific.
In the Hebrew text, the name is represented by four letters—YHWH. There were no vowels originally written in Hebrew, only consonants. Readers knew how to pronounce the words because the language was passed down orally. But centuries later, when Hebrew was becoming less commonly spoken, scribes added vowel markings to preserve pronunciation.
Interestingly, when it came to this name—YHWH—the Jewish people chose not to pronounce it at all. They remembered the commandment not to take the Lord’s name in vain, and their conclusion was that the safest way to avoid misuse was simply not to say it.
So instead, whenever they came to YHWH in the text, they would say another word: “Adonai,” which means “Lord.”
Later translators followed that same pattern. Rather than writing the name itself, they used “LORD” in all capitals. That’s why your Bible distinguishes between “Lord” and “LORD.” One is a title; the other is standing in for the personal name of God.
At some point, the vowels from “Adonai” were combined with the consonants YHWH, producing the form “Jehovah.” That’s where that familiar name comes from.
God’s Name and Its Meaning
To understand the significance of this name, we have to go to Exodus 3, where God speaks to Moses at the burning bush.
Moses asks a very practical question: “If I go to the sons of Israel and say, ‘The God of your fathers has sent me,’ and they ask, ‘What is His name?’ what shall I say?”
God’s answer is striking: “I am who I am.” And then He says, “Thus you shall say to the sons of Israel, ‘I am has sent me to you.’”
Then He adds, “Yahweh, the God of your fathers… has sent me to you. This is my name forever, and this is my memorial name to all generations.”
That connection matters. The name Yahweh is closely tied to the idea of “I am.” It speaks of God’s eternal, self-existent nature. He simply is. He doesn’t become; He doesn’t depend; He doesn’t derive His being from anything else.
And He calls this His memorial name—His name to be remembered.
That raises an important thought. If God gave His name to be remembered, then replacing it everywhere with a title like “Lord” means we are remembering something different. A title describes Him, but a name identifies Him.
So when Genesis 2 says “Yahweh God,” it’s not just adding information. It’s revealing something personal. The Creator of Genesis 1 is not just a powerful being—He has a name, and He makes Himself known.
The Nature of Language and Translation
All of this also reminds us how complex translation really is. We sometimes assume that moving from one language to another is straightforward, but it isn’t.
Words don’t always map neatly from one language to another. A single word might have multiple meanings depending on context. And sometimes two different translations can both be faithful, even though they express the idea differently.
There are even cases where a sentence could legitimately be translated in more than one way—not contradicting itself, but carrying different shades of meaning. That puts a lot of responsibility on the translator.
And yet, despite those challenges, the Scriptures remain trustworthy. The process isn’t mechanical, but it is careful. God gave His word, and people have labored to preserve and communicate it.
The Creation of Man
Coming back to Genesis 2:7, we’re told that “Yahweh God formed man of the dust from the ground.”
This is different from how other parts of creation are described. Man is not simply spoken into existence in the same way. He is formed. There is a shaping, a fashioning.
And there’s even a wordplay here. The Hebrew word for “man” is closely related to the word for “ground.” So you could say God formed Adam from the adamah—the ground itself.
That tells us something about our nature. We are made from the same material as the earth. The elements that make up our bodies are the same elements found in the ground. And when we die, the body returns to that dust.
But that’s not the whole story.
The Breath of Life
The verse goes on: “and breathed into his nostrils the breath of life; and man became a living being.”
This is what sets man apart. God doesn’t just form the body—He breathes life into it. And the result is a living soul.
That raises the question of what exactly that means. Animals are described elsewhere as having the “breath of life” as well. So there is a similarity at the biological level. But there is also something distinct about man—something tied to being made in the image of God.
The text doesn’t pause here to fully define that difference, but it clearly marks a transition. The dust becomes something more when God breathes into it.
Created from Dust, Yet More Than Dust
So man is both formed from the earth and given life directly from God. Those two truths sit side by side.
We are, in one sense, earthy. As Paul says, “the first man is of the earth, earthy.” Our bodies belong to this world, and they return to it.
But at the same time, we are not merely physical. There is something in us that came from God in a way that distinguishes us from the rest of creation.
That tension runs through the whole Bible. We are made from dust, and yet we bear the breath of life.
Good Morning! It’s that time again when we take the opportunity to take a few minutes to meditate on God’s Word. We’re thinking through Peter’s encouraging message to those who are scattered throughout their known world. Today I want us to think about the first part of 1 Peter 1:8.
“And though you have not seen Him, you love Him.” That’s true of us too, isn’t it? We haven’t seen Him. Why would we love someone we have never seen?
Peter, of course, saw Jesus and spent three years with Him. He knew Him well. Probably Peter could say what John said, “What was from the beginning, what we have heard, what we have seen with our eyes, what we beheld and touched with our hands, concerning the Word of Life” (1 John 1:1). The things Peter could share with the people he ministered to are many, and because we have the entire New Testament, we know some of these same things even though we have never seen Christ or met Peter:
Jesus loved Peter even though he had betrayed Him, and He made sure Peter knew it. Remember, “Simon … do you love Me?” (John 21:15-21).
Peter saw that Jesus “went about doing good, and healing all that were oppressed,” and he testified to that in his preaching (Acts 10:38).
He knew personally that Jesus was “meek and lowly” and offered rest (Matt. 11:29).
He could testify about Jesus’ death and resurrection (John 20:4).
He could tell people firsthand about the transfiguration (2 Peter 2:16-18).
He could share about the miraculous catch of fish (Luke 5)
Out of love and compassion, Jesus healed Peter’s own mother-in-law (Mark 1:29-31).
He saw Jesus’ ascension and heard the promise of His return (Acts 1:11).
… and so much more.
Can you imagine what it would have been like to hear Peter share these personal experiences? What excitement and certainty we would have heard in his voice! Peter was able to tell people that even though they had not seen what he saw, he could assure them that they could experience this same Christ by faith. We hear this excitement in the letter he has written, and through the generations this same message has come down to us. As a result, we can love the same Lord Peter loved even though we have not seen Him in person.
We’ve been moving slowly through these studies, and I hope that doesn’t trouble anyone, because when you really study Scripture, it takes time. Some things can’t be hurried. You have to sit with them, turn them over in your mind, compare passage with passage, meditate, and let the Word teach you.
That’s one reason I leave space in the notes. They’re not meant merely to follow along in class; they’re meant to encourage your own study. We need more than a Sunday lesson and a sermon each week. Those are gifts, but they’re not meant to be the whole of our feeding. I hope you are opening the Bible during the week, tracing references, thinking deeply, learning to linger over truth.
I often think of the Lord’s word to Joshua: “This book of the law shall not depart from your mouth, but you shall meditate on it day and night…then you will make your way prosperous, and you will have good success.” That is not prosperity in the worldly sense. It is prosperity in walking with God. It is spiritual success.
That really has been behind this whole study.
From Creation’s Sabbath to Christ Our Rest
We began in Genesis, but we’ve taken something of a side road into the New Testament, and I’m content to stay on that road as long as the Lord keeps leading us there. The Old Testament gives us pictures and shadows, and the New Testament often opens those shadows and shows us what they meant.
We had been looking at the seven days of creation and especially the seventh day, the Sabbath, which God sanctified and set apart. Later Israel received the Sabbath command formally in the law, but when Christ came, again and again He collided with the Pharisees over Sabbath questions. They had wrapped God’s gift in layer after layer of regulations.
And our Lord said two things that are tremendously important.
First, the Sabbath was made for man, not man for the Sabbath.
Second, He declared Himself Lord of the Sabbath.
That means the One who instituted it has authority over it.
We saw a similar principle when God once declared certain foods unclean, and later said through Peter’s vision, “What God has cleansed, no longer call unclean.” The One who made the rule has authority over the rule.
That matters when we come to the New Testament understanding of Sabbath. The ceremonial regulations concerning special days and feasts and Sabbaths were shadows. They pointed forward. Their substance is found in Christ.
And that led us into Hebrews.
“Today” — Entering Rest Now
One of the great words in Hebrews 3 and 4 is “Today.”
Not someday.
Today.
The writer is not talking about dying and going to heaven. He is speaking of a present reality believers may enter into now.
Hebrews says, “For the one who has entered His rest has himself also rested from his works, as God did from His.”
That takes us all the way back to Genesis.
God ceased from His works, and the believer is called into a corresponding rest.
Now that doesn’t mean inactivity. It doesn’t mean we stop serving. I’m busy myself—even in retirement, maybe busier than I expected. But the issue is not activity versus inactivity. The issue is whether we are operating in self-effort or resting in God.
There is a way of living the Christian life where we are striving in our own strength, trying to produce spirituality, trying to please God through our own energy.
And Hebrews, tied together with other passages, calls those “dead works.”
That phrase has arrested me.
Dead works are not only sinful acts. They can even be religious efforts done in the energy of the flesh.
Even as believers, we know something of what Paul describes in Romans 7. There is that struggle. We desire what is right, yet how often we attempt to do what is right through ourselves rather than by dependence upon the Spirit.
And Isaiah says that “all our righteousnesses are as filthy rags.”
That can be unsettling until you understand what is being exposed. Even good things can be mixed. You can do something outwardly kind and still have the flesh tangled up in it. You might bring cookies to a neighbor, and hidden somewhere in the heart is the thought, “I hope they think well of me.” And then you realize how deeply self can creep into things.
That is why true righteousness has to be something God produces.
Christ Living His Life in Us
Several passages come together here.
Philippians says it is God who works in you both to will and to do of His good pleasure.
Hebrews says He is working in us that which is pleasing in His sight.
Paul says, “Yet not I, but the grace of God which was with me.”
Jesus says, “Apart from Me you can do nothing.”
And Galatians says, “It is no longer I who live, but Christ lives in me.”
Those verses all point in one direction. The Christian life is not mainly imitation. It is participation. It is the life of Christ being expressed through us by the Spirit. That is very different from merely trying harder.
And I want to be careful here, because people can hear that and turn it into a new kind of burden. They start analyzing everything. Was that flesh? Was that Spirit? Was this motive pure enough? And now they are laboring over the very thing meant to bring them rest.
Don’t do that. Trust Christ with this, the way you trusted Him for salvation. Live before Him. Love people. Serve Him. Walk with Him. And rest in the fact that God Himself is at work in you.
That is entering His rest.
God’s Larger Purpose from the Beginning
Step back and look again at creation.
God made a perfect world, rested on the seventh day, and placed Adam and Eve in the garden for fellowship with Himself.
Human beings were created in His image.
Sometimes I stop and think what the earth might have become had sin never entered—an earth filled with image-bearers living in perfect harmony with God and one another.
But sin marred that image. It turned humanity into enemies of God. And much of Scripture is the story of God restoring what was ruined.
Israel was called in a special way to display God’s glory, but failed repeatedly.
Then came the Second Adam. The perfect Man. The exact image of God.
Jesus Christ.
Through His death we are reconciled. And, as Romans 5 says, through His life we are saved. That is not merely something future. There is a present saving activity of Christ in His people. God now has sons and daughters scattered through a hostile world, indwelt by His Spirit.
And our calling is not merely to talk about Christ, though we do witness with words. It is also to be His presence, as it were, wherever He places us. At work. In the neighborhood. In the store. Everyday places. Displaying His character.
The Dwelling Place of God
That brought us into another astonishing truth.
Jesus told the Samaritan woman true worship is not tied to this mountain or that mountain.
Not this location or that location.
True worshipers worship in spirit and truth.
In Eden, God walked with man. Later, under the old covenant, He dwelt in the tabernacle and temple, in the Holy of Holies. But under the new covenant something remarkable has happened.
“We are the temple of the living God.” “Your body is a temple of the Holy Spirit.”
We are being built together into a dwelling place of God in the Spirit.
Those are not just doctrinal statements to memorize. That is reality. God has always desired to dwell among His people. And in Christ, He does.
I said in class—and I mean it quite literally—when you walk through Meijer, you are a walking temple of the living God.
Think of that!
When believers gather together, we are collectively His dwelling place. God in our midst.
That should shape how we think about life.
We carry the presence of the Holy Spirit everywhere we go.
Where we go matters.
What we watch matters.
How we speak matters.
Because we do not go anywhere alone. The Spirit goes with us.
And this, too, reaches back to the beginning and forward to the end. Because what began in Eden and is realized spiritually now will one day be openly and perfectly fulfilled.
“Behold, the tabernacle of God is among men…He will dwell among them, and they shall be His people.” (Revelation 21:3)
Last time we thought about 1 Peter 1:6. My intention had been to put verse 7 with it, but that made it a longer read than I really wanted. It’s like eating. Sometimes we need to take smaller bites and chew them longer.
Peter reminded us to rejoice because of the tremendous promises of God even when we are faced with difficult trials. Those trials are often necessary because God uses them to trim and prune us into greater godliness.
Verse 7 says, “so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.”
The “so that” at the beginning of verse 7 tells us there is a reason for the trials. The trials and testing we go through are the proof, the genuineness, the trial of our faith. Those three words are from three different translations. The Greek word behind them is similar to our word documentation. The trials and difficulties document the genuiness and reality of our faith. Just like a metal is tested by fire to make sure it is actually gold and not some counterfeit material, our faith is tested by trials. And the metal, even though it might be genuine gold is still perishable, whereas true faith is not.
As our faith gets tested, we ourselves have some clue as to how we are doing. If we don’t do well on one of life’s tests, we know where we need God’s work in our lives to make our faith stronger. After Jesus gave the disciples some instruction in Luke 17, the disciples replied, “Increase our faith!” That’s the request we need to make often in life.
The end of 1 Peter 1:7 tells us that this documentation of our faith will result in praise and glory and honor when Jesus Christ is revealed. The kind of documented transformation of a man or woman that remakes us and renews us into Christ’s image is only something that Jesus Christ Himself can accomplish as He works through us. The praise, honor, and glory goes to Him on that day!
We’ve been working our way through Genesis, and then we made what might have seemed like a big jump over to the book of Hebrews. The reason for that is tied directly to Genesis 2.
Genesis 2 begins with God resting on the seventh day. And the author of Hebrews picks up that truth and uses it to explain something deeper—what the believer’s true rest is. So that’s why we went there, and that’s what we’re continuing to look at.
The author of Hebrews is drawing from Psalm 95, where David reflects back on the wilderness generation. Those people had the opportunity to enter God’s rest, but they didn’t. They were disobedient. They didn’t believe. And so they missed it.
Then David says in Psalm 95, “Today, don’t harden your hearts like they did.” And Hebrews takes that and brings it right into the present—into our lives.
The Weight of “Today”
That word “today” keeps coming up, and it matters more than we usually think.
We tend to live either in the past or in the future. We think about what we wish we had done, or we worry about what might happen next week. But the reality is, all we ever actually have is today.
If tomorrow comes, it will be “today” when it gets here.
That’s true in everyday life. If someone says, “Someday I want to learn something,” that “someday” has to become today at some point, or it never happens. It’s the same with simple things—we tell ourselves we’ll get to it later, but what really matters is whether we do it now.
And the writer of Hebrews presses that same point spiritually. Today is the day not to harden our hearts. Today is the day to enter God’s rest.
The Problem: Hearing Without Believing
Hebrews says something that can be a little uncomfortable. It says the people in the wilderness had good news proclaimed to them, just like we do—but it didn’t profit them.
Why not?
Because they didn’t unite it with faith.
You can hear the Word of God, sit under teaching, listen to a message—and it may not benefit you at all. Not because the message wasn’t true, but because it wasn’t believed.
Belief and obedience go together. If I really believe what God says, it shows up in how I live. It’s not just agreeing with facts. It’s responding to what God has said.
God’s Rest and Finished Work
Hebrews then brings us back to creation:
“God rested on the seventh day from all his works.”
Why did He rest? Because the work was finished. There was nothing left to do. He didn’t take a break so He could get back at it the next day. He was done.
That becomes the pattern.
God rested because His work was complete. And now we’re told that there is a rest for us—and that entering that rest somehow means resting from our works the same way God rested from His.
That’s where the question comes in: what works are we supposed to stop?
What Are “Dead Works”?
To understand that, we have to look at what the same writer calls “dead works.”
Hebrews 9 talks about being cleansed from dead works. And I’m convinced those works include more than just trying to earn salvation. We know we can’t earn salvation. But there’s another kind of work we fall into—especially as Christians. It’s when we try, out of ourselves, to produce something for God. We try to be better, to be more acceptable, to be more pleasing—coming from the wrong place within us.
Even as believers, we can operate that way.
Isaiah says that “all our righteousnesses are as filthy rags.” That means there is a kind of righteousness we can produce that still isn’t what God is after.
So the issue isn’t just whether we’re doing the right things. It’s where those things are coming from.
The Subtle Shift in Motivation
I’ve seen this in my own life, and I’ve heard others describe it too. You can be doing all the same outward things—living a clean life, making good decisions—but something underneath changes. The motivation shifts.
You might be doing it for approval, or out of habit, or because that’s what you’ve always done. And from the outside, nothing looks different. But inside, something is off.
That’s the difference we’re trying to get at. And it’s not always easy to identify. It’s something you have to discern before the Lord.
Are We Perfected by the Flesh?
Galatians presses this even further.
“Having begun by the Spirit, are you now being perfected by the flesh?”
We understand that salvation is by faith. But then we can slip into thinking that our growth—our sanctification—comes by our own effort. The passage pushes back on that.
Just as we began by faith, we continue by faith. That doesn’t mean we do nothing. But it does mean that what we do is not coming from our own strength in the way we often assume.
God Working Within Us
Philippians brings balance to this.
“Work out your own salvation with fear and trembling… for it is God who is at work in you, both to will and to do of His good pleasure.”
That’s a striking statement. Even the desire to do what is right—the will itself—is something God is working in us. And the doing flows from that. So when I find myself wanting to do what is right in a genuine way, that didn’t originate with me. That’s God at work.
No Confidence in the Flesh
And then there’s this:
“We… worship in the Spirit of God… and put no confidence in the flesh.”
But we tend to do the opposite. We hear what we’re supposed to do, and our instinct is, “I can do this.” There’s a kind of determination that sounds right but is rooted in the wrong place. And that’s the line that’s hard to see.
Seeing Sin More Clearly
At one point, this became very personal for me.
For a long time, I thought of my daily failures as a handful of small things—maybe two or three I needed to confess at the end of the day.
But then I started thinking about what Jesus actually said: love God with all your heart, soul, mind, and strength, and love your neighbor as yourself.
If that’s the standard, then how often do I fall short? Not a few times a day, but constantly.
And when I realized that, it changed how I saw forgiveness. It wasn’t that I had a few minor things to clean up. It was that the whole day fell short of God’s standard, and yet all of those failures and sins were all forgiven.
The Limits of Our Effort
We can try to improve. We can raise the level a little. But the gap between where we are and God’s standard is still enormous. So when we respond by saying, “I’m going to do better,” we’re still operating in that same framework of self-effort. And that’s where the frustration comes in.
We sing things like giving everything to God, putting it all on the altar—but it doesn’t stay there. It jumps off of the altar almost immediately. That’s been my experience over and over again.
Resting in Christ Instead
What this passage is pointing us toward is something different. Not a life of trying harder from the same place, but a life of resting in Christ—trusting what has already been finished.
God finished His work in creation.
Christ finished His work on the cross.
And the invitation is to rest in that.
To live out of that reality—not striving to reach some standard so that God will accept us more, but living as those who are already accepted.
And from there, to live, to love, to serve—not perfectly, but from a different place.
That’s the rest that is being offered.
May every one of us find that place of rest each day of our lives so that we can serve God faithfully and from a true heart of faith.
We are meditating our way through First Peter. Today we are going to think through 1 Peter 1:6-7.
“In this you greatly rejoice, even though now for a little while, if necessary, you have been grieved by various trials so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.”
We learned in the previous few verses that our inheritance is reserved and guarded for us in heaven, and we ourselves are protected by the power of God through faith. These are the strong and encouraging promises that cause the joy he writes about in verse 6. But it’s interesting to note that this joy is present even though they are going through difficult trials.
We too are not immune to the trials of life. Some are just hardships that are embedded in life itself, and some may be coming because we are Christians and carry His reproach with us. In spite of the hardships, wherever they come from, we can still rejoice because the promises are so tremendously great.
You might be thinking, “my troubles are so difficult that I have a hard time rejoicing even though God’s promises are powerful and encouraging.” Discouragement is one of the fiery darts of the devil and the defense against those is the shield of faith. The author of a devotional I’ve been reading lately says that we must pick up our shield and use it. What that means to me is that I need to talk to myself as David recorded in Psalm 42, “Why are you cast down, O my soul? And why are you disquieted within me?” Put your faith to work by grabbing the promises of God, meditating on them, and then claiming them once again for yourself. Take the promises in verses 3-5 and dwell on them until your heart begins to rejoice in the surety of God’s power to protect both our inheritance and ourselves until the final day.
In the devotional today I want to move us a little further in our meditation on 1 Peter, this time focusing on verse 5. Here are the key parts of verses 3-4 along with verse 5.
Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again … to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.
Last time we learned that a Christian has been born again to an inheritance that is kept and reserved in heaven for us. But we stopped before the end of the sentence. Verse 5 goes on to let us know that not only is our inheritance kept in heaven, but we are kept and protected by the power of God.
We need to stop and think about how much power we’re talking about here. We say God is all-powerful, omnipotent. It is that almighty power that protects us. Do you think there is anything that can overpower God so that our protection would be at risk? I don’t think so!!
How are we protected? Our passage tells us: we are protected* through faith. But it is not a faith in faith. It is faith in the unfailing promises of God who has called us and saved us. The protection through God’s power has a goal, a target. It is for a salvation that is prepared and ready to be revealed. When? In the last time. We don’t know how far away that last time is, but we do know that our salvation, just like our inheritance, is protected and guarded until that day when it is fully revealed when Christ returns.
These are promises that each one of us should take hold of by faith. They bring assurance resulting in our present joy.
*When I think of God’s protection, I think of these words from the hymn Day by Day: “The protection of His child and treasure is a charge that on Himself He laid.” Someone has to protect us and God took that responsibility upon Himself.
How would you react if you found out that someone had left a very large inheritance for you in a safe deposit box at a nearby bank? No one else can get to it but you.
That’s the scenario that is pictured for us in 1 Peter 1:4-5. Last week we saw that God has caused us to be born again to a living hope through the resurrection of Jesus Christ. I mentioned that it is a real hope, not a hope-so hope. The sentence continues into the next couple of verses. We have this hope, but there is a target for it. The hope God gives is leading us somewhere.
Verse 4 tells us that it is leading to an inheritance that is incorruptible, undefiled, and unfading, already set aside in heaven for us. First of all, this inheritance is incorruptible or imperishable. The inheritance cannot rust or rot or spoil. It remains whole and intact. Secondly, it is undefiled, pure, untainted with any impurities or pollutants. It has no faults in it. And third, it doesn’t fade away. It doesn’t just melt away like the snow that’s been around our house for more than a month. Let your mind ponder those three words that describe the surety of the inheritance God has provided for us through Christ.
Finally, the Bible says it is reserved in heaven for us. The word is a very strong word like “guarded” or “protected,” and it is written in a verb tense that means the guard and protection has already been placed on this inheritance and that protection is still in place to this day. In other words, when we get to heaven, someone isn’t going to have to look around and see if he can find it under a bed somewhere. The inheritance is in the vault, and it is being guarded 24/7 from the moment it was placed there. May God strengthen and encourage your heart this morning as you consider these amazing descriptions of God’s provision for our eternal salvation.
This is one of the most important lessons I’ve learned in my life. And it’s not easy to apply. That’s part of why I keep coming back to it. Grace means a great deal to me, and I see many Christians struggling right here.
What I’m arguing is this: the Sabbath rest of God after creation is a picture—a type—of the kind of rest God is offering you and me today.
And I want to be clear about something right from the beginning. We’re not talking about death. We’re not talking about heaven. We’re talking about a rest that is available right now. Today is a day we can be entering God’s rest. And when tomorrow comes, it will be today again—and the same offer will still be there.
What Do We Mean by “Rest”?
Before we go further, it helps to slow down and ask what we mean by rest.
When we think of rest, we think of things like ceasing activity, relaxing, being restored, letting go of pressure. There’s even a kind of surrender involved. When you lie down for a nap, you’re letting something go. The pressure is off.
That idea—the pressure being off—is important. Because what we’re going to see is that God is offering something deeper than physical rest. He’s offering a rest that reaches into the heart.
The Warning from the Past
The passage we’re working through brings us into Hebrews 3, where the author quotes Psalm 95. And in that psalm, God is looking back to Israel in the wilderness. Those people had seen His works for forty years. And yet God says of them:
“They always go astray in their heart… As I swore in my wrath, they shall not enter my rest.”
The key issue wasn’t just outward behavior. It was the heart. And specifically, it was unbelief. The author of Hebrews presses that point. He warns:
“Take care… that there not be in any one of you an evil, unbelieving heart that falls away from the living God.”
Notice how those words are tied together—evil and unbelieving. Disobedience and unbelief are not really separate things. They go together. At the root, the sin-issue is that we don’t believe what God has said.
Encouraging One Another—Today
Because of that danger, we’re told to encourage one another.
“Encourage one another day after day, as long as it is still called ‘Today.’”
That word “today” keeps coming up. It’s not abstract. It’s immediate. When should we encourage one another? Today. And when tomorrow comes? It will be today again.
This isn’t something we put off. The reason we encourage each other now is so that none of us will be hardened by the deceitfulness of sin. There is a real danger, even for believers, of a kind of hardening that comes from not believing God.
And God uses both His Spirit and His people to keep us. Our security isn’t some detached guarantee. It’s something God actively sustains—through His Word and through one another.
The Problem: Hearing Without Believing
The Israelites had good news proclaimed to them. God promised to meet their needs. He promised provision in the wilderness. But the word they heard did not profit them.
Why?
Because it wasn’t united with faith. They heard it—but they didn’t believe it.
And that’s where this becomes very close to home. God says, “I will meet your needs.” But we find ourselves thinking, “I’m not sure He will—not in this situation.” God says He gives peace. And yet we say, “I don’t have peace.” If God gave it and we don’t have it, where did it go? At some point, that raises a question: do we really believe Him?
If we truly believed that God has given peace, then we would live in that peace. The issue comes back again to belief.
Entering the Rest by Faith
The writer of Hebrews makes a remarkable statement:
“We who have believed enter that rest.” Not will enter. Enter. This is present reality. This rest is something believers are meant to experience now. And to help us understand it, the passage reaches all the way back to creation:
“And God rested on the seventh day from all His works.”
That rest of God becomes the model. The author connects it with the rest Israel failed to enter—and then says that rest is still available. How do we know it’s still available? Because the word “today” is still being spoken.
The door has not closed.
There Remains a Rest
This leads to one of the most important statements in the passage: “So there remains a Sabbath rest for the people of God.”
There remains a rest—for you, right now. Not next week. Not someday. Today.
And this rest is more than stopping activity. It’s something deeper than that. It touches the heart, the inner striving, the pressure we carry.
Resting from Our Works
The passage brings us to this final idea:
“The one who has entered His rest has himself also rested from his works, as God did from His.”
That’s the picture. God finished His work—and He rested.
And we are told that there is a way for us, in Christ, to enter into that same kind of rest. Not by ceasing all activity—we still live, work, make decisions, raise families—but by ceasing the inner striving, especially the inner striving to prove yourself to God somehow. The grace of God forgives all sins and declares us righteous. The striving for perfection is over!
Ceasing the pressure.
Ceasing the sense that everything depends on us.
What That Looks Like in Real Life
I’ve been trying to think through what this actually looks like.
You go through your day—running errands, making decisions, dealing with responsibilities. Nothing outward necessarily changes. But inwardly, something is different. You are at rest. You’re no longer carrying everything. You’re no longer striving in the same way. The pressure has been lifted.
That’s not easy. I can tell you from experience—it’s not easy. You face real situations, real concerns, real stress. And there’s something in you that wants to hold on—to keep worrying, to keep managing, to keep carrying it. And yet God says, in effect, “Trust Me.”
And we respond, “But if I don’t carry this, who will?” And the answer is—He will.
There’s that verse about casting your cares on Him. And I’ve come to read it this way: not just that He cares about me, but that He does the caring for me. He carries what I’ve been trying to carry.
That’s the rest being offered.
God finished His work. And in Christ, we are invited into that same kind of rest—to say, in the middle of life, “It’s in His hands.”
And the question that remains is whether we will believe Him enough to enter into it.
*Some articles on this publication or website are adapted from my recorded Bible teaching. I use transcription and editing tools (including AI-assisted editing) to convert spoken lectures into readable written form. The ideas, interpretations, and theological conclusions are my own and come directly from my teaching.
Today we’re going to continue to look at 1 Peter 1:3-5. Here are those verses:
Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.”
I find this long sentence fascinating. We were talking about this in our men’s Bible study a couple weeks ago and we noticed that it is full of many prepositions. We joked about how we used to diagram sentences in high school. This one would be a fairly complicated sentence to diagram.
Let me break it up a little bit so that we can get at the meaning. There is a lot here. God has begotten us again. That has to do with the new birth that Jesus spoke to Nicodemus about. Look at the verse to see if you can determine the motivation for God giving us a new birth. He did that because of His abundant mercy. God is a God of tremendous mercy. Mercy is receiving something that we don’t deserve, and there is no question that we don’t deserve mercy. We are great sinners — not just before we were saved, but now as well. Sometimes we focus on a few major sins that we don’t commit very often and rate ourselves pretty highly on the obedience side. But just ask yourself, “How many times today have I failed to love God with my whole heart, soul, mind, and strength? Your whole heart. And then how many times today have you failed to love your neighbor as much as you love yourself? At least for me, the numbers are staggeringly high. All of those times we failed at this, we were not acting like God. It is ungodly not to love our neighbor as ourselves. That’s why we need a savior, isn’t it. It’s of the Lord’s mercy that we are not consumed, Lamentations 3:22.
Let’s look at the next little phrase: to a living hope. The whole purpose of God’s giving us the new birth is so that we may have a living hope. There is real hope for the believer. My dad used to say, “It’s not hope-so hope.” Sometimes people ask if we are going to do something and we say, “I hope so.” That kind of hope is tentative and uncertain. This entire passage that we are studying over these weeks gives us rock solid hope, confidence that God is faithful to His promises and has guaranteed the outcome of our faith — the salvation of our souls (1 Peter 1:9).
