Jesus Says, “Come!”

The other day, I was listening to a song with the simple title, “Come!” Have you ever been at one of those points in life when you feel like you’re carrying a greater load than you can manage? You feel like you can’t multitask at a fast enough pace to meet the demands of life. Jesus issues an invitation recorded in several passages of the New Testament. His message is this:

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, and you will find rest for your souls. For my yoke is easy and my burden is light.” Matthew 11:28-30

The song I was listening to uses the text of verses such as this from the Bible where Jesus lays out the invitation and challenge, “Come!” I’ve known these passages for years, but for some reason, those words along with the musical setting made quite an impression on me as to how clear and simple and all-encompassing the invitation is.

This invitation from Jesus is for those who labor and are burdened down. It is for those who are thirsty to experience real life. It is for those who feel like everything is just too hard. Maybe we would use the expression “I’m stressed out.” Does that sound like anyone you know, maybe even yourself? Look at what Jesus says in another place:

“On the last and greatest day of the festival, Jesus stood and said in a loud voice, ‘Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.’” John 7:37-38

Who is Jesus that he can make such promises? The Bible tells us that Jesus is the creator of the universe. He is God and the Messiah. He has all authority in heaven and earth. He is the King of kings and Lord of lords. In other words, it is God himself who is inviting anyone who is weary, burdened, or desperate to really live and to be free from the weight that comes with life, to come to him. God is the source of everything that is good, and he invites each one of us to come to him for relief. In fact, the verse we just quoted promises that whoever believes in Jesus will have rivers of living water flowing from them. Jesus later explained that he was talking about the Spirit of God himself who will come and live in us and be that living water.

Look at what Revelation 22:17 says, “The Spirit and the bride say, ‘Come!’ And let the one who hears say, ‘Come!’ Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.” To me, this is an amazing reality to grasp. Jesus calls out with a loud voice, “Come!” The Holy Spirit calls out, “Come!” The bride (which is the church) says, “Come!” And those who hear are so excited that they start yelling, “Come! Come! It’s true! Whoever wants to can come and drink of the water of life freely.”

At the beginning of Revelation 22, just before the invitation to come, Jesus says, “Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the first and the Last, the Beginning and the End.”

When Jesus comes back again, he will give to each person according to what he or she has done. The problem is that we haven’t done so well. The Bible says no one is good and no one seeks God. Every one of us has sinned and broken God’s law.  What Jesus shouted at that festival was that the rivers of living water would flow in those who believe on him. Believing is the key. It’s not just believing in something, as in “I believe for every drop of rain that falls a flower grows.” That kind of belief accomplishes nothing. Believing in Jesus means believing that he is who he said he is, that his promises are true, that his death on the cross really did pay the full penalty of all of our sins, and that he actually did come to life again three days after he died, and is now in heaven at the right hand of God, and that he is now the ruler and judge of the universe. Believing is not just saying you believe these things; it is actually believing them!

It’s that same Jesus who says, “If you are weary and burdened down, and if you desire to have all your sins, failures, and shame forgiven forever, come to me. I will forgive you and begin to restore you to the person I created you to be.” Believing this is what it means to come.

So, what did he say? He said, “Take my yoke upon you.” A yoke is the thing that joins two oxen together so that they can plow together. Jesus said we should take his yoke because his yoke is easy. It’s not a hard, difficult pull. I take it to mean that he carries the bulk of the load for us. In another place in the Bible Jesus says, “Throw your cares on me, because I care for you.” (1 Peter 5:7) He’s not only saying that he cares about us, he is saying that he’ll do the caring instead of us having to it ourselves.

The other thing that Jesus said in Matthew 11 is that we should learn from him. We take his yoke, and we learn. What do we learn? We learn how to live life God’s way, with Jesus as our yokefellow and his word as our teacher. His word is what we read in the Bible. What is Jesus’ promise? You will find rest for your souls. You will have rivers of living water, i.e., the Holy Spirit, living within. We believe, take his yoke, and learn from him. The result? Rest for our soul. This is the best news anyone could ever hear!

Jesus, the alpha and omega, the beginning and the end, the creator and king of the universe invites you to come. You will find in him all you truly need to face the ups and downs of life successfully. He does not promise that all your problems will go away; but he does promise to be there, helping you and guiding you each step of the way. Come!

In case you were wondering, the song that got me thinking about this is called “The Spirit and the Bride” sung by Joshua Aaron. It’s partly in Hebrew so turn on the closed captioning. https://youtu.be/W5BFmx7SdOY?si=cMscb_jR8fYyTF35

Battle Plan – Strategy 6 – Avoid the Second Look

Strategy 6: I’ve learned to control my eyes by avoiding the second look. I have made commitments not to look on or lust after evil.

Consider Job’s testimony: ““I have made a covenant with my eyes; Why then should I look upon a young woman?” (Job 31:1, NKJV)

Also consider this commitment from David: “I will set nothing wicked before my eyes; I hate the work of those who fall away; It shall not cling to me.” (Psalm 101:3, NKJV)

These are examples of two men who made the decision not to take that second look. Sometimes we cannot help what we see at first, but we can turn our eyes away from those things which incite us to lust for things which God has forbidden.

Lust is the kind of thing that is never satisfied. We think that we will be satisfied if we just take one more look, or one more bite, or view one more scene. But lust is going to come back stronger and will demand more and more from us. It is a powerful force!

When Eve was tempted to eat the fruit which God had commanded her not to eat, she looked at it too long. Look what the Scripture says, “So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate” (Genesis 3:6, NKJV). She first noticed that it was good for food. Then as she looked at it, she realized that it was also pleasant to look at. The more she listened to the serpent and thought about the fruit, she began to think that it could make her wise as well. She didn’t turn away after the first temptation as she should have done.

In Daniel 1:8 we learn that Daniel had purposed in his heart not to defile himself with the king’s food. This was a decision he had made ahead of time. We need to make that determination in our hearts and before God that we will respond in righteous ways when temptation is placed in front of us. Trying to make those decisions on the fly doesn’t work.

Priority Goal 6: Today I determine not to take that second look when confronted with any kind of temptation.

Battle Plan – Strategy 5 – Put on the Armor

Strategy 5: I have put on the whole armor of God so that I will be able to be standing when each skirmish is over.

Paul gives us this admonition in Ephesians 6: “Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil.” (Ephesians 6:10–11, NKJV)

We already discussed the fact that our strength and power comes from the Lord. As we work, He works (Philippians 2:12-13). Paul tells us here in Ephesians that we are to be strong in the power of His might. Obviously we are not strong in our own might. Our defeats day by day are enough evidence of that.

In order to stand against the schemes and tricks of the devil, we are to put on the whole armor of God as explained in this passage. There are pieces of armor for the head and for all the other parts of the body. They are mostly defensive, but He has given us the Sword of the Spirit, which is the word of God, as our offensive weapon. We are to put the armor on. It won’t put itself on.

Why do we need this armor? Because we are not wrestling against flesh and blood, but against spiritual forces of wickedness. This is a dirty battle and the enemy is deceitful and cruel. Therefore we need all the protection we can get.

We need the belt of truth. Don’t believe the lies, even the lies you tell yourself. Know the truth and base your life on it.

We need the breastplate of righteousness. This cannot be our own righteousness because our righteousness is porous – full of holes. Paul writes in Philippians: “[that I might] be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;” (Philippians 3:9, NKJV)

We need God’s righteousness as our breastplate.

We are to have the gospel as our footwear. We need to preach the gospel to ourselves every single day. Christ died for our sins and paid the death penalty for us. He was raised the third day and is ascended into heaven where He makes intercession for us.

We are to have the shield of faith to quench those fiery darts. Faith is believing God, taking Him at His word. Faith involves acting on what He says. Faith which doesn’t act is not faith. As James tells us, such faith is dead.

We are to have the helmet of salvation. In other words, we are to be a regenerated person. A person who has been given a new heart, a new spirit and new inclinations toward God.

And we are to have the Word of God as our defensive and offensive weapon. Remember how Jesus responded to the temptations Satan brought him?  He said, “It is written.” We must know and use our Bibles effectively.

Priority Goal 5: Today I will make sure I have the armor on. I will think through the components of God’s armor and make sure I am securely protected by them. I will do this consciously and intentionally with my mind and heart focused on its importance for a successful battle. So that having done all, I will still be standing.

Ephesians 5:13-14

But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.”” (Ephesians 5:13–14)

Last time, we talked a little bit about the beginning of verse 13 and the need to expose the shameful works of darkness.

When anything is exposed to light, it becomes visible. It’s important in some sense to expose the unfruitful works that are done secretly, to be exposed for what they really are.

Paul writes in verse 14 that anything that becomes visible is light. He then quotes something from somewhere. I say it that way because I can’t find any passage of scripture that has this direct quote. It appears to be a blend of several passages and Paul may have found it in some other early writings that don’t exist today.

In any case, the call is to wake up! Be alert to what is going on. Don’t stay among the dead. You have new life. Walk in the light where Christ’s light is shining on you.

I like the passages in 1 John that speak to this. God is light and there is no darkness in him (1:5).

If we claim to have fellowship with God while we walk in darkness, we are lying and are not practicing the truth (1:6).

If we walk in the light, we have fellowship with one another and Jesus’ blood cleanses us from all sin (1:7).

I think John’s teaching here parallels with Paul’s admonition in Ephesians 5:14. Don’t stay in the darkness where the evil shameful things are taking place. Rather, step outside that arena and let the light of the gospel shine on your life. Let the light of Christ shine on those secret places in your own heart that no one else knows but you alone. Walk in that light and you will find life, fellowship, and forgiveness!


New Year, Political Chaos, Covid – How We Should Live

Given the fact that it is a new year, and there is a lot of confusion, uncertainty, and fear, what should we be doing?

I would say we should be doing what Christians always should be doing. Nothing has really changed as far as that is concerned. Here are my suggestions in no particular order.

Love God and neighbor.

Seek first the kingdom of God and His righteousness.

Fear God and keep His commandments.

Do justly, love mercy, and walk humbly with your God.

Lead a quiet life, mind your own business, work with your own hands.

Let not your heart be troubled, neither let it be afraid.

Whether eating or drinking, do all to the glory of God.

Whatever your hand finds to do, do it with your might.

Honor all people, love the brotherhood, fear God, honor the king.

Memorize and meditate on the Word day and night.

Pray without ceasing.

Don’t worry about tomorrow. It has enough cares of its own.

Be thankful in and for everything.

Rejoice in the Lord always.

Think about things that are true, noble, just, pure, etc.

Do everything without complaining and disputing.

Present the gospel to everyone.

Be anxious for nothing.

Seek peace and pursue it.

Trust in the Lord and don’t lean on your own understanding.

Evaluate everything, approve the excellent.

Do not be afraid for it is your Father’s good pleasure to give you the kingdom.

Raise your children in the nurture and admonition of the Lord.

Train up your children in the way they should go.

Children, be obedient to your parents.

Parents, don’t exasperate your children.

Be kindly affectionate to one another with brotherly love.

In honor give preference to one another.

Do not think only about yourself, but consider the needs and desires of others.

Submit to those who have authority over you.

Be connected and committed to a local church. Know your gifts and use them for the growth and the building up of the body of Christ.

Do not forsake the assembly, but meet all the more as you see the Day approaching.

Pray for one another.

Forgive as you have been forgiven.

Extend grace, since you have received grace from God.

Be hospitable, entertain strangers and those who can’t return the favor.

As Christians, we live under the umbrella of God’s grace. There is no condemnation to those who are in Christ Jesus. Therefore, don’t take this list as a legalistic list. Look at it as goals, the priorities to work toward, because, truly, to live like this is Christ-like. And that is the goal, isn’t it – to be more Christ-like? If we would focus on these things, we would find ourselves less distracted by the attractions and turmoil of the world and more observant of what God is doing in our lives and the lives of others.

True? False? or Who Cares? (Part 1)

Several years ago, I listened to an interview of Dallas Willard by Ken Meyers. Dr. Willard is a professor of philosophy at University of Southern California. The interview was part of Volume 100 of an audio journal series published by Mars Hill Audio. (http://www.marshillaudio.org)

In the interview, Dr. Willard compared “profession”, “commitment”, “faith”, and “knowledge”. What interested me is that he said that in religion, we often emphasize profession and commitment without the foundation of faith based on knowledge. This might all seem too philosophical, but I think there are some important things for us non-philosophers to think about here. In normal pursuits of life there is such a thing as truth which can be known.

In virtually every area of normal life we know that there are some truths which can be known and taught. Then, when these truths are believed and acted upon, individuals, workers, and organizations can be committed to the policies and procedures that are based on this knowledge, and they can then profess that they can accomplish certain goals.

All of this normal thinking has broken down, however, when it comes to beliefs about religion, morals, and the like. We are told that there is no truth that can be known. Everyone’s opinion is as good as anyone else’s. Does this even make any sense?

I believe we need to think through all truth claims. For example, I saw a bumper sticker once that said, “The earth does not belong to us. We belong to the earth.” Is this true? How could we know? Does someone really believe this? It is certainly a profession of some sort. I wonder if the people who own the car are committed to this statement in their everyday life.

Every day of our lives we and others make statements about things we believe are true. In some cases, it doesn’t matter if there is truth behind our beliefs or not. In other situations, it’s crucial to know the truth that underlies our beliefs. If I’m going to have brain surgery to remove a tumor, my life depends on whether those who are going to operate know that there is a tumor there and know how to get to it and remove it safely. I certainly don’t want them to operate on me if they just profess that they know how to do it without actually knowing how. Similarly, if someone is going to rewire my home, I want them to know how electricity works and the facts that govern the proper wiring of a home.

Everything seems to change when it comes to religion and religious belief and profession. In our day, truth and knowing are under attack. For some, the whole concept that there is religious truth is absurd. For others, the problem is more the question of how one can know what is true. For these people, it’s not the existence of truth that is the problem, but that it seems impossible to them that we can know what the truth is. Both thinking there is no truth, and thinking truth can’t really be known, generate a level of skepticism that makes it almost impossible to have a normal conversation about religion and religious truth.

As a Christian, I was intrigued by Dr. Willard’s idea that often within Christianity we have begun to focus on profession or commitment without these being based on knowledge of the truth. In earlier times, churches grounded their members in what was at least purported to be the truth. They taught these truths to their constituents so that they had a knowledge of them, could believe them, develop commitments to them, and as a result, profess them.

These days, in many religious congregations, the idea that there is truth that can be known and believed has almost disappeared. In some other congregations where the idea of truth undergirds their teaching, the grounding and reinforcement that these things are truly true is lacking. When we simply have as our goal commitment and profession and put them first without the foundation of knowledge of truth, those commitments and professions will not last long. In addition, without the belief that there is such a thing as truth or that truth can be known, it’s impossible to subject one’s own belief or the beliefs of others to any sort of scrutiny or discussion. Personal growth and communication with others are stifled. As a result, the idea of sharing the gospel with others in order to bring them to faith in Christ seems more and more antiquated, because we’re trying to say we believe in something that is true. Many people don’t have any idea what that means.

Let’s go back to the narrative I presented at the beginning. Is it true that “the earth does not belong to us but rather we belong to the earth?” I might propose a bumper sticker that says, “The earth is the Lord’s.” Is one bumper sticker true and the other one false or are they both false? Maybe they are both true. Could they be? Does it matter? Maybe they’re just words and they don’t mean anything. If there is no truth, or truth cannot be discovered, then we can say whatever we want, and all statements are equally valid … or equally invalid.

However, if truth exists and it can be known, then what we say does matter. We can have discussions or even arguments about what is true and what is false. We can make decisions as to what beliefs to abandon and what beliefs to adopt based on their truth or falsity. When leaders try to lead us in a given direction, we have the foundation we need to discern truth from error. Otherwise we are just lead around like dumb animals babbling feelings and platitudes that mean nothing.

We are going to discuss this further in upcoming posts, but let me encourage you to apply the same principles in religious discussion as you do in the rest of life. There is truth. You may not know it all but it’s there. Some religious statements are true. Some are false. You need to find out which are which because your future well-being depends on knowing the truth.

Part 2 is here.

God’s Righteousness Demands Justice

My devotions have taken me into the book of Ezekiel. Without question this is one of the strangest and most difficult books in the Bible to read and understand. There are descriptions of wheels within wheels with eyes all around. The words create the image of flying saucers in my mind. But it is obvious that the main point of the book is that God is fed up with the sinfulness of His people.

In Ezekiel 9, the prophet sees a vision of some men, one of whom has an inkhorn. God tells him to go into all the city of Jerusalem and put an ink mark on the forehead of all those who “sigh and cry over all the abominations that are done” within the city. So he obeys and marks the foreheads.

Then other men are told to basically go out into the city and kill all of those who do not have the mark. It reminds me of the Exodus where God rescued all those who had the blood on their doorposts.

A couple of things struck me right away. First, this kind of incident is not going to sit well with people of the 21st century. The killing of all these “innocent” men, women, and children seems gross and excessive. But on the other hand, we Christians have always taught that the wages of sin is death. Do we really believe that?

But wait! What was the sin of these people? The people who were slain were those who were not sighing and crying over all of the abominations being done within the city of Jerusalem. Not sighing or crying over wickedness is a sin? I thought sins were things like murder, rape, and other forms of brutality. But what does it mean when the Bible says that “all have sinned and fall short of the glory of God”? God laments the sinfulness of people and all of the abominations that mankind does, especially if these deeds are being done by His own people. If we were godly, we would sorrow too, … wouldn’t we? I was struck by how very far short I fall below God’s standard of holiness!

What keeps God from going out now and executing all of us who are lacking in our sorrow over sin in our country or in our churches? Isn’t this where the gospel comes in? Jesus came here and died on the cross to pay the penalty for our sin. That’s what we preach, right? But what does that mean? It means that Jesus took my sin of not sighing and crying upon Himself. In effect that means that Jesus was blamed by God for not crying or sighing over the sins of our cities and churches. And because of that guilt, God executed Him on the cross, just as the men in Ezekiels’ time were executed for that very same crime.

What about me? When we trust Christ as our savior, God gives us Christ’s righteousness in replacement for our own meager and sometimes phony efforts at righteous living. When God looks at me, He sees me as having been perfectly mournful over the sins of my city and my church. Why? Because Jesus is perfectly mournful and I have been given credit for that righteous attitude.

We can’t look at someone who has been brutal and violent and feel superior. We all are guilty of capital offenses against God. But God in His mercy and grace offers us a free, unearned pardon through His Son Jesus Christ. I’ve taken Him up on that offer. It was too good to turn down. What about you?

Our Resolutions or God’s Promises

Personal change comes about more from believing who God is and what He has done and promised to do, than what we try to do to please Him.

This is the concept I tried to share with our men’s group last week. January is often the month when we review our lives and make new resolutions. However, if you are like the rest of us, you find that the resolutions dissolve away before we get to March.

Christians tend to make resolutions about praying more or reading the Bible more, or even reading the whole thing through in a year. Usually we end up feeling like failures when we approach life in this way. There’s no question that disciplined habits in the Christian life are essential and useful just as they are in any area of life. Being undisciplined is not a productive way to live. But where we go wrong, I think, is in thinking our efforts at being disciplined are going to increase our acceptability to God.

As I began this new year, I began to think about what it would take to have a greater delight in God and His Word so that my desire to read the Bible and pray would come from a delightful desire rather than a laborious duty. Job said, “I have treasured the words of His mouth more than my necessary food” Job 23:12. Jeremiah wrote, “Your words were found, and I ate them, and your word was to me the joy and rejoicing of my heart” Jeremiah 15:16.

So where does delight come from? How do we gain delight in something we have never seen, heard, or tasted before? If someone tells us of a delightful little restaurant on the edge of town, what has to take place for us to find it delightful as well? Don’t we have to go there and try it out?

In order for me to have a greater delight in God and in His Word, I need to taste it, not because I’m trying to follow some rule, but so that I can find the delight that Job, Jeremiah, and so many others have found. The Bible says, “Oh, taste and see that the Lord is good; blessed is the man who trusts in Him!” Psalm 34:8.

Another part of the process is knowing and believing the promises that God has made toward me as one of His followers. When we think about and meditate on the promises of God, our motivation to dig deeper and know Him better increases, and our progress in the Christian life increases, not because of discipline itself, but from knowing and believing in who God is and what He has promised and done.

To wrap this up, here are some truths and promises Christians would do well to think about:

1 John 3:1 Behold what manner of love the Father has bestowed on us, that we should be called children of God!

Romans 8:1 There is therefore now no condemnation to those who are in Christ Jesus.

Colossians 1:12 The Father … has qualified us to be partakers of the inheritance of the saints in the light.

2 Corinthians 2:14 God…always leads us in triumph in Christ.

Philippians 2:13 God works in you both to will and to do for His good pleasure.

1 Corinthians 10:13 God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.

Ephesians 1:3 God…has blessed us with every spiritual blessing in the heavenly places in Christ.

Psalm 103:12 As far as the east is from the west, so far has He removed our transgressions from us.

Romans 8:26 For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us….