Ephesians 4:30

And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.

In verse 30, Paul adds to the characteristics of the new man, that we should not grieve the Holy Spirit of God.

The fact that the Holy Spirit can be grieved is one of the evidences of the fact that the Holy Spirit is a person, not a force or influence.

Grieve means to pain, grieve or vex. Sometimes it is translated made sorry, or sad. The Christian should not behave in ways or have thought patterns that grieve or sadden or trouble the Holy Spirit. We learn and know how the Holy Spirit thinks by reading and meditating on the Scriptures. The more we are in the Word, the more we will be able to recognize those attitudes in us which are likely to cause grief to the Holy Spirit. Once identified, we should apply all of the biblical principles we know to avoid those behaviors and thought-patterns. It is a process of renewing the mind.

Paul goes on to tell us that it is the Holy Spirit who has sealed us for the day of redemption. There is coming a day when we will be fully redeemed. There is the fact of our current redemption as well, but in the day of redemption, we will be fully redeemed not only from the power and guilt of sin, but of the very presence of sin as well.

The Holy Spirit seals us to protect us until that day so that it is impossible for us to fall away or be snatched out of the Father’s hand (John 10:28-29). Paul had already written the Ephesians about this in 1:13 telling us that we “were sealed with the Holy Spirit of promise.”

In 1 Corinthians 1: 21-22 we read: “And it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.”

Guarantee means down payment. When you put a down payment on a car, the idea is that if you change your mind and decide not to go through with the deal, the  seller gets to keep the down payment. There is no way that, having given us the Holy Spirit as a down payment, God is going to renege (back out) of his promise.


Ephesians 4:29

Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.

Here is another put off and put on. Put off speaking those things which are corrupting, worthless, or rotten. He says do not allow such words to proceed from our mouths.

That’s hard, isn’t it. Our mouth often speaks before our mind get in gear. God say that we should have enough control so that this does not happen.

What then should be put on in its place? We should speak those things that are good for building up, fit the need of the moment, and extend grace to those that hear.

Talk about a challenge! He says, “Only.” Those are the only kind of words that we should permit to come from our mouth. Before we speak, we must think, “Will this help build up the person, does it fit the need of this moment, and does it extend grace?

Ecclesiastes 5:2 says: Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few.  

Proverbs 10:19 says: When words are many, transgression is not lacking, but whoever restrains his lips is prudent.  

I think the admonition is: speak less, listen more, and think before you speak.


Our Idols are Lying to Us

Isaiah 44:9-20

In this passage, the prophet Isaiah rails against idolatry and the foolishness of it. He first declares, “All who fashion idols are nothing, and the things they delight in do not profit.” Unlike virtually every nation at that time, Israel believed in one God who had created heaven and earth. They also believed that idolatry was vain, empty, and frankly, stupid.

Sometimes we modern folk think that the people of ancient times were superstitious and irrational in their thinking. And there was a lot of that. But the message which God proclaimed was one of reason. Yes, God emphasizes faith, but not at the expense of reason.

The gist of this passage in Isaiah is that the idols are the creation of a man. The ironsmith creates his image and wears himself out and becomes hungry in the process. The idol does not relieve his hunger. The woodworker expends his energy cutting down a tree, sharpens his tools, makes an idol for himself.

Here is the interesting thing about this latter scenario. The woodworker cuts the log in half. He splits one half and cuts it into smaller pieces so that he can make a fire with which to warm himself. It’s the other half that he uses to create his idol.

Isaiah writes it this way:  “Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, ‘Aha, I am warm, I have seen the fire!’ And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, ‘Deliver me, for you are my god!’”

I don’t know if you can hear it, but there is mockery in the prophet’s voice. It is shear stupidity to think that you can burn part of a log for heat, and then claim that the other half is a god who can supply needs, protect, and deliver! It is totally irrational, and the Bible, in the words of Isaiah, points this out. There is no power to save in a piece of wood that a man has the power to burn. No one thinks to say, as verse 19 says, “Shall I fall down [in worship] before a block of wood?”

Verse 20 says, “He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, ‘Is there not a lie in my right hand?’. “But” you say, “we don’t do this. So, what’s the point?”

The point is that we do do this – just not with physical idols. We create idols in our hearts out of things that our “deluded heart” lusts for. We’re generally not satisfied with God and the things He so graciously provides for us to meet our needs. We want more. As John writes in his first epistle, it is the “the desires of the flesh and the desires of the eyes and pride of life,” which, he says, do not come from the father but are from the world – these are the things that we want.

Our natural self longs for the affirmation of others. We want to be seen as beautiful, strong, sexy, self-confident, popular, rich, and/or … the list could go on. Our lusts tell us that if we had just a few more likes on Facebook, or one more look at a pornographic site, or a faster, sportier car, or if we were stronger and more athletic,  then we would surely be happier and more content. Look at commercials. Isn’t that the message? Whether people are drinking the best coffee, driving a car over desert sand dunes, or vacationing with their spouse in the Caribbean, they are all smiling and having loads of fun. But you – you live just a mundane life in your average home, driving a used grocery-getter car with two of the back seats taken up with approved baby-carrying booster seats. Our lusts cry out, “Give us our idols! I want what those people have!”

We are being lied to. Our idols are promising the world, but giving us nothing but sorrow, emptiness, and regret. Look at what Eve was promised in the garden. She looked at the fruit and when she “saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate,” and the human race was plunged into all of the devastating consequences that resulted from our first parents’ disobedience.

Let’s be like the Thessalonian Christians who “turned to God from idols to serve the living and true God” (1 Thessalonians 1:9). And let’s obey the admonition of the apostle John who said, “Little children, keep yourselves from idols” (1 John 5:21). Let’s not just keep ourselves from idols, let’s follow Paul’s admonition to “flee from idolatry” (1 Corinthians 10:14).

“When you follow the trail of your time, energy, affection, and money, you find a throne. And whatever or whomever is on that throne is the object of your worship.” ~Louie Giglio

Let’s make sure God is the one on that throne. Don’t believe the lies!

Ephesians 4:28

Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.

Continuing his discussion of putting off and putting on, Paul says that the thief should no longer steal. Stealing is to be discarded. what is to be put on as its replacement?

Something must always be put on to replace what has been taken off. In this case he tells us that we should labor, and do honest work with our own hands.

But there’s more to it than that. Not only should we labor, and do honest work, but we should do this so that we would have something to share with others who have needs.

When a person is needy, there are two options. Either work with ones own hands or be helped by someone who God has enabled someone to be able to share. Sometimes it’s a combination of both, isn’t it. Someone may work and still come up short and can be helped by others who have more.


Ephesians 4:26-27

Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil.

Paul continues his discussion of the things we are to put off and put on.

In verse 26, he interjects a comment about anger. We’re told to be angry and yet do not sin. To me, that means that there is a kind of anger that is not sinful. Jesus obviously displayed some anger in some circumstances where offenses were being committed against God and His glory. Most of our anger results from offenses to our glory and that kind of anger is usually not justified because it arises from selfishness and pride.

He goes on to say that we should not let the sun go down on our anger. We need to confess our anger and make things right with our family or friends before sundown. We have a tendency to hold grudges and doing so not only is sinful, but also does damage to ourselves and our relationships.

He finishes the sentence in verse 27 where he tells us to give no opportunity to the devil. Being sinfully angry and holding on to grudges for stretches of time gives the devil an opportunity to attack. Elsewhere, the Bible says that we are not ignorant of his devices. We need to be wise in our understanding of the devil’s methods so that we are not tripped up by them. Anger is one area where he seems to have his way at times.


Ephesians 4:25

Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another.

Ephesians

Ephesians 4:25

Paul has given us the basic principle, which is that we need to put off the old man and put on the new. He now begins to give us some examples of how that works in practice.

He says, “Having put away falsehood.” Falsehood is part of the old person, and he assumes it has been put away. So, having put away falsehood…. What is the new characteristic that needs to be put on? …each of you speak truth to his neighbor. Falsehood is to be put off. Honesty is to be put on. And it’s not just a mental putting on. It is actively speaking truth, purposely and intentionally.

By neighbor here, I think he means a fellow believer because he says we are members one of another. This does not imply that we should not speak truthfully with people on the outside, but that especially and foremost we should speak the truth to the people who are the closest. If we can’t speak the truth to them, we will never be able to speak truth to outsiders.


Exported from Logos Bible Software, 10:13 AM March 17, 2021.

Ephesians 4:20-24

But that is not the way you learned Christ!— assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.

Ephesians

Ephesians 4:20

Paul had been speaking of the pagan unbelievers saying that they were greedy to practice every kind of impurity. But this is not how we learned Christ. The Christian life is not like this.

There is a sort of parenthetical phrase he puts in here saying, “assuming that you heard the truth and were taught in the truth about Christ.” It’s possible for professing Christians to live in a way that does not reflect the gospel and it may be because they have not been taught the truth about Jesus. There are plenty of false gospels out there.

So, what is the truth about the transformation that has and is taking place? First, we are to put off, or lay aside the old man, the old self. Take it off and lay it aside. This is the self which belonged to the old way of life, the pagan, unbelieving way of life. It has been corrupted by deceitful lusts. Some lusts are especially adept at deceiving us. We think we are desiring something good and right, or at least something essential to our being. We are being deceived by such lusts. The old self has been corrupted by these lusts. Therefore lay aside not just the lusts, but the person we used to be.

If any man is in Christ, he is a new creation. The old has passed away and the new has come (2 Cor 5:17).

Whenever we have to put off something, there needs to be something else that we are to put on. So, in verse 23, we are told to be renewed in the spirit of our minds. Literally to have mind-renewal in the area of our thinking. We need a new way of thinking.

In Romans 12:2, Paul urges us to offer ourselves as a living sacrifice, and to be transformed by the renewing of our minds. Our minds are renewed by our meditation on the Scriptures. That’s why God told Joshua to meditate in the Word day and night so that his way would be prosperous and successful (Joshua 1:8).

Be renewed in mind and put on the new self. We are to take off the old corrupted self and put on the new self. This is the self that has been created after the likeness of God in true righteousness and holiness.

Even after having done this, we find ourselves drifting back. what we need to do is to reaffirm this step frequently: daily, or hourly or whatever is necessary to win the battle.

It is a putting off, and a putting on. The two go together. Picture it like changing clothes. It’s something we do. God saves us by His grace and changes us, but the residual effects of sin, and even the very presence of sin itself resides in our flesh. Using our renewing minds, we are to take the conscious step of putting off the old and putting on the new.


Exported from Logos Bible Software, 10:00 AM March 16, 2021.

Ephesians 4:19-20

They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. But that is not the way you learned Christ!—

Ephesians

Ephesians 4:19

Verse 19 continues the characteristics of those outside the faith who have a darkened understanding and a hard heart.

They have become calloused. Calloused means hardened with use as in a calloused palm. Being alienated from God and living a life of rebellion and moral ignorance gradually hardens the heart. They have become calloused. It’s important to remember, though, that this callousness is not difficult for God to break through, if He chooses to.

In addition to being calloused, they have given themselves up to sensuality or licentiousness. There is a lack of legal and moral restraint, especially in the area of sexuality.

Notice that they have given themselves over to this. Romans 1 talks about God giving them over to the downward slide. God is under no obligation to stop this rebellious and immoral slide. Everyone of us has proven that we are in rebellion against God. We are all criminals and there is no just reason why God should pardon us. Such pardon comes only by the grace of God according to His sovereign pleasure.

And finally in verse 19, these people are described as greedy to practice every kind of unclean behavior. This is the way the world is. We should not be surprised by it. This is the way the natural man behaves.

Paul reminds us in verse 20, however, that this is not the way you learned Christ. The life in Christ, and the godless impure life that has just been described are mutually exclusive.


Exported from Logos Bible Software, 9:34 AM March 12, 2021.

Ephesians 4:17-18

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart.

Paul now goes into some instruction as to how we should live in this world. He tells us that he is saying these things and testifying these things in the Lord. In other words, as given to him by the Lord Himself under the inspiration of the Holy Spirit.

We are not to walk as the Gentiles do. Gentiles represents the world, the nations. This is a generic expression for the lost, unregenerated world and their standard way of thinking and living.

We are not to walk as they do. And how is that? They live in the futility of their minds. Their thinking is empty, futile, and vain. Christians should not live in this way. Our thinking is to be purposeful and controlled.

What is the cause of this predicament? Verse 18 tells us that they are darkened in their understanding.

Romans 1:18-23 tells us that because people suppress the truth and do not honor God as God, they become futile in their thinking, their foolish hearts were darkened and they become fools. That is why Paul says not to follow this pattern of thinking. It is part of a downward slippery slope.

He goes on to say in verse 18 that they are alienated from the life of God. That alienation is a result of the ignorance that is in them. Being ignorant of the truth of God is a grave sin. God has revealed himself in nature and there is no excuse for ignorance.

This ignorance, Paul writes, is due to hardness of heart.

If we connect Romans 1 with this passage we can see the sequence. Even though evidence of God, His power and Godhead are everywhere, people suppress the truth. In other words they purposefully reject what is obvious. This is true of all people everywhere. This is the human condition without the intervention of God.

Having rejected the truth and refusing to bow to God and to be grateful to Him for having provided life and breath and all things (Acts 17:25), God gives them over to a reprobate mind. A mind that is in a downward slide and is evidenced by vain and futile thinking.

Don’t be like that. Believe the gospel and be transformed by the power of God.


Exported from Logos Bible Software, 9:52 AM March 10, 2021.

Ephesians 4:16

From whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

In verse 15, Paul writes that we are to grow up into Christ who is the head of the body.

Verse 16 begins with, “From whom.” Jesus Christ is the head of the body. From Him all the other parts are joined and held together. How did those parts come together? When a person comes to know Christ, the Holy Spirit places that person into the body of Christ where He sees fit (1 Corinthians 12:18).

The body is joined and held together by every supporting ligament as each part does its share. This causes the growth of the body as it is built up in love.

Now, this is all very easy to read and to say. But my question is, “How does this work out in practice? Is this what is taking place in your church body?” I think each of us should ask ourselves the question of how to do our part. We cannot force others to do what they don’t know to do or want to do. But is there a way for us to expedite or to encourage the activities that foster this kind of growth?

First, each person needs to see themselves as an actual part of the body. They need to understand and accept the fact that they have been given specific gifts to use within the body for the growth of the body. That means they need to know what their gift(s) are.

In addition, people need to function using their gifts. There must be a willingness to function in this way, and there needs to be the opportunity provided by the routines of the church body to use their gifts. If those opportunities don’t exist naturally, then individuals need to find ways to exercise their gifts with others in the body at times and in places that are outside the corporate gathering.

I think these are crucial things to think about and pursue for every one of us.


Exported from Logos Bible Software, 10:06 AM March 9, 2021.