Memorization Monday

Hebrews 3:12–13 (NKJV)

12 Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; 13 but exhort one another daily, while it is called “Today,” lest any of you be hardened through the deceitfulness of sin.

 

Note that calls an unbelieving heart an evil heart. One of the solutions to the danger of slipping away into an attitude of unbelief is that we as Christians should be exhorting one another daily. Usually we only get to see each other once or twice a week and then it is usually very superficial. We need to be involved in one another’s lives in such a way that we can stir one another up to love and good works.

 

These verses are Fighter Verses provided through the following site:

http://fighterverses.com/set-4-core-esv/week-50/

Hymn of the Week – Solid Rock

The Solid Rock by Edward Mote

*See my notes at the end

  1. My hope is built on nothing less
    Than Jesus’ blood and righteousness;
    I dare not trust the sweetest frame,
    But wholly lean on Jesus’ name.

    • Refrain:
      On Christ, the solid Rock, I stand;
      All other ground is sinking sand,
      All other ground is sinking sand.
  2. When darkness veils His lovely face,
    I rest on His unchanging grace;
    In every high and stormy gale,
    My anchor holds within the veil.
  3. His oath, His covenant, His blood
    Support me in the whelming flood;
    When all around my soul gives way,
    He then is all my hope and stay.
  4. When He shall come with trumpet sound,
    Oh, may I then in Him be found;
    Dressed in His righteousness alone,
    Faultless to stand before the throne.

 

Notes:

Verse 2 “My anchor holds within the veil.”   This comes from the book of Hebrews:

This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil,” (Hebrews 6:19, NKJV)

 

Jesus Christ has entered heaven as the first glorified man, the God-man. The earthly Jewish tabernacle had two sections. The one behind the veil was the holiest of all where no one could go but the high priest once a year. Jesus is our faithful high priest who is present behind the veil making intercession for us. The earthly veil was torn when Jesus died. The way is now open and he is already there waiting for all of those who trust and follow him as their savior and Lord.

 

Verse 3 We have a sure foundation when everything else fails. These are the oath of God with all of his promises toward his children, his covenant with them and the shed blood of Christ which paid the price for it all.

 

Verse 4 We need a foreign righteousness. Our righteousness is not sufficient. We need to be dressed in the perfect righteousness of Christ. Only then can we stand faultless before the throne of God.

And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight—” (Colossians 1:21–22, NKJV)

 

Let the Light Shine in the Darkness

Genesis 1:3-4 Then God said, “Let there be light”; and there was light. And God saw the light, that it was good; and God divided the light from the darkness.

So, the heavens and earth were created and the earth had no form and was void. And it was dark! The form of energy we call light did not exist. Then God said, “Let there be light.” And what happened?  Light came into existence. Words are very important to God and they have power. In this case, as we looked at several articles ago, we discover in John 1 that this Word was none other than Jesus Christ. At that time he didn’t have that name, but was what we call the Second Person of the Trinity. He was the Word of God and he was with God and he was God. All things were made by him. Every atom and molecule, every authority and power in heaven and on earth was created by him and for his use and pleasure. God’s word is powerful.

This situation reminds me of another darkness that exists in the world. It is the darkness of our souls when we are born into this world. Because of Adam’s rebellion, humanity lost its light, it’s spiritual life. Speaking of Jesus, John says, “In Him was life, and the life was the light of men” (John 1:4).  “Then Jesus spoke to them again, saying, ‘I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life'” (John 8:12).

How is that darkness remedied? There is only way. It is the same method that was used in the original creation. Light can’t generate itself. Paul writes, “For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6).

God must say, “Let there be light” in any heart and soul if there is to be any hope of spiritual sight. This is what Jesus meant  when he told a Nicodemus, a Jewish leader, that in order to see the kingdom of God he needed to be born again. There is a natural human birth and there is a spiritual birth. Just as we cannot design and arrange for our natural birth, we cannot design and arrange for our spiritual birth. It is accomplished by the working of the Spirit of God according to his unique work in the hearts of men. Just as the Spirit of God was brooding over the dark waters of that primitive earth and brought light to the earth, the Spirit of God must bring light into the darkness that is the human condition by nature. This comes about through the Gospel of the Lord Jesus Christ.

Paul sums it up this way, “[God] who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began, but has now been revealed by the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel” (2 Timothy 1:9,10).

Reading and the Christian – Part 7

We have seen how reading is important in the Christian life. God used words to create. He gave us His written word for the purpose of instruction in how to live. He required it of the Old Testament people and the New Testament Christians also saw the importance of reading. God expects us to spend time meditating on His word and in order to do that we need to know how to read and how to focus long enough to think about what we’ve read.

God lifts up His Word above all other forms of communication. Peter, who was present at the transfiguration of Christ, describes this event in 2 Peter 1:19-21. Even though this was a grand event, he explains that there is a more sure word. More sure than an emotionally charged experience of the glory of God? And what is that more sure word? He goes on to tell us that it is Scripture. Scripture is a more sure word than any experience we may have whether it is a real physical experience as it was in Peter’s case or an emotional or spiritually charged vision of some sort. The Word is more sure than all of that and should be given the priority when we are trying to determine what God would have us know or do.

The Psalmist in Psalm 138:2 tells us that God has magnified His Word above His name. We know that the Name of God is great and sacred. We are not to take His name in vain and yet God Himself has elevated His Word above His name.

If these things are so, then we must be sure that we understand and practice the importance of reading ourselves, in our families and in our churches. Children must be taught the skill of reading and it must be actively encouraged. There must be undistracted time allocated for this practice. As parents we must set the example.

In the next few posts we will go over some of the challenges to the word and reading that we face in our modern world. We will also look at some steps we can take to mitigate those hindrances and challenges.

Reading and the Christian – Part 6

Meditation is an essential aspect of the Christian life and is based on reading. Meditation is the chewing over of Scripture in our minds, focusing on it, thinking about what it means in context and to ourselves. It involves looking at it from multiple angles and reflecting on it repeatedly so that it’s truth can impact our souls.

Success and prosperity (in the spiritual sense) is promised for consistent meditation. See Joshua 1:8 and Psalm 1:2 as examples of this. In the Psalms passage the person who meditates on Scripture is described as a living, fruitful tree growing next to a stream of water, whereas the rest are described as dry chaff which the wind blows away.

The Psalmist tells us that meditation improves understanding. (Ps 49:3)

David meditated continually on the commands and statutes of God. (Psalm 119:15, 23, 27, 38, 78, 97, 99, 148)

Timothy was urged to meditate on certain truths and give himself completely to them. (I Timothy 4:15)

Paul told the Philippians to meditate on things that are true, lovely, noble, etc. in Philippians 4:8.

Finally, God is writing a book of remembrance of those who meditate on His Name. (Mal 3:16). That’s kind of amazing to think about the fact that God is actually creating a memory book filled with the names of people who meditate on Him. Wow!

Why is reading important? Because meditating is important and it is hard to conceive of meditating on the Word of God if we can’t read it. How are you doing in the area of biblical meditation?

Reading and the Christian – Part 5

The Bible teaches us that the word of God is spiritually discerned. I Corinthians 2:13-14 tell us that the natural man (that is the man who is not born again) does not receive the things of the Spirit. They are foolish to him because they are spiritually discerned. The Bible is one of those things that is spiritually discerned.

In 2 Corinthians 3:15 we are told that every time Moses was read to the people, they were not able to understand it because Satan had put a veil over their heart to keep them from understanding the truth. Only when a person comes to Christ is that veil taken away and the Word can be understood.

2 Corinthians 3:15 tells us that it take the illumination of God to bring understanding just as it took the word of God to create light in the first place.

So here is an interesting question. Can someone who cannot read and understand the natural meaning of the text of Scripture still have the illumination of the Spirit to understand the word. Let’s take an extreme. If you had a Bible in front of you in a language that you did not speak or read, would the Holy Spirit still open up the spiritual meaning to you as you sounded out the words? Let’s say I gave you a German Bible and you don’t understand German. As you pronounce the words to the best of your ability will the Holy Spirit give you the understanding you need?

I maintain that the answer to that question is “no”. It’s my opinion that it takes a natural understanding of the text first in order to be illuminated by the Spirit for the spiritual understanding to occur. This is why Christians over the years have worked very hard and spent millions of dollars to make the Scriptures available to people in their native languages.

My point in bringing this up is that we need to do all we can for ourselves and our children to make sure that we learn to read to the best of our ability. There are many practical ways in which reading is being diminished in our video culture and we must make sure that our children and our families are able to read well so that they can understand what God is saying through His Word.

Reading and the Christian – Part 4

The passages I have alluded to in the last couple of posts come from the Old Testament. What about the New Testament?

In the book of Matthew, Jesus says at least 6 times, “Have you not read…” He expects that his listeners would have read the Bible and know what it said. How else would they know what God was saying to them?

In the early church, Phillip went out to the desert and came upon an Ethiopian who was reading the Old Testament. Phillip’s first words to him were, “Do you understand what you are reading?” (Acts 8:30) If you go back and look kat the situation in Nehemiah 8 you will find that there is great emphasis on the fact that people were to gain an understanding of what was being read. There is no point in reading if one does not understand the meaning of the text. This point seems obvious, but is up for debate these days among the post-modernists. More on that in a future post.

In Ephesians 3:4 Paul tells the church that when they read, they will understand the mystery of what God was doing through the Gospel. When Paul sent letters to Colossae and Thessalonica he asked that those letters be read in all the churches. (Colossians 4:17; I Thess 5:27)

When Paul wrote to Timothy he admonished him to give attention to reading. (I Timothy 4:13)

In Revelation 1:3 John says that there is a blessing on those who read that book.

Finally, Paul, when writing to Timothy asks him to bring his scrolls and parchments. (@ Timothy 4:13)

As we can see from these New Testament passages, reading played a central role in the understanding of the early Christians. God had given His word and great was the company of those that published it.

How are you doing on your reading of Scripture? Is it a consistent practice in your life? How about in your church? Is the Scripture read in the hearing of the people so that they will know what God has said?

Reading and the Christian – Part 3

Last time we looked at the expectation that the Israelites would gather together for the reading of the law in their hearing. Today we look at an example of that recorded in Nehemiah 8.

It would probably be best if you read the narrative yourself, but here are the highlights.

The people gathered together in the open square and Ezra the priest brought the Law to be read to them. The assembly consisted of men, women and all who could hear with understanding. The people stood for this reading. We are told that all of the people were attentive to the Book of the Law as it was read to them.

Ezra stood on a platform along with several of the leaders of Israel. The book was read distinctly and the sense of it was explained to the people in order to help them understand the reading. This reading took place from morning until midday. We don’t know what time that would be in our terms, but I would think at least 9 until noon. Perhaps 8 until 2 or something like that.

On another day a similar session was held which lasted for one fourth of the day. On another fourth of the day they confessed and worshiped the Lord.

We can see from these examples that reading was extremely important in the life of the Old Testament Jewish people. God expected that His Word would be read and since they did not all have a copy of their own, it was read publicly to them and they were expected to stand and listen to it.

My first thought is, “How did they have the attention span to do this?” Most of us here in our culture would have a difficult time listening for that length of time with no musical or video going on in the background. Later on in this series I’m going to discuss the issue of attention and the distractions that prevent us from attending to anything for a length of time

It might be a worthwhile exercise for us as men who desire to be faithful to God to think through how attentive we are to God’s Word and what kind of place it has in our lives and minds. Are we losing the ability to read and concentrate on the Word for any appreciable length of time?