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Session 3 – The God Who Creates out of Nothing

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It’s good to be back in Genesis. We’ve had a couple interruptions the last few weeks — holidays, a baptism for one grandson, then another baptized on Easter — but now we’re settling back into our study.

My goal as we move through Genesis is to go slowly. Not tediously slow, I hope, but slow enough to see what’s really there. We’ll keep making connections to the New Testament and to truths that help us see the greatness of God more clearly.

Today, I want to begin in the New Testament before returning to Genesis.

“What Is Seen Was Not Made Out of Things Which Are Visible”

Turn to Hebrews 11.

Hebrews 11 is the faith chapter. Let me read the opening verses:

“Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the men of old gained approval. By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.” (Hebrews 11:1–3)

That last line is what we’re focusing on: “what is seen was not made out of things which are visible.”

As someone who taught chemistry and physics for 25 years, that verse always meant a lot to me. The more you dig into almost any subject, the more it ends up glorifying God. If you grow flowers, you plant a seed in the same dirt as everything else — potatoes, corn, tomatoes — and yet each plant comes up tasting like what it’s supposed to taste like. That alone is amazing.

But let’s talk about something even smaller.

A Little Science — and a Big God

Everything in the material world is made of atoms. Atoms are too small to see. There are over a hundred elements — iron, copper, zinc, oxygen, hydrogen — but most of what we deal with every day is made from maybe ten or twelve of them.

Every atom has three parts: protons, neutrons, and electrons. The sacks in the picture represent the idea that God made everything from those three components. (In actuality, it’s a lot more complicated than that, but I think it gives you a mental picture.)

  • Protons carry a positive charge.
  • Neutrons have no charge.
  • Electrons carry a negative charge and move around the outside of the atom.

Protons and neutrons are packed tightly together in the nucleus. Electrons move around that nucleus. Opposites attract — positive and negative — so the electrons are attracted to the nucleus.

Now here’s where it gets interesting.

Take carbon. Carbon has six protons and six neutrons in its nucleus, and six electrons outside. That’s what carbon is. Graphite in your pencil is carbon. A diamond is carbon.

Add one proton, one neutron, and one electron, and now you have nitrogen — an odorless gas that makes up a large part of our air. And if you were to add three hydrogen atoms, also an orderless gas, to one nitrogen, you have ammonia, which is anything but odorless.

Add another proton, neutron, and electron to nitrogen, you have oxygen — the air we breathe.

It’s the number of protons that makes an element what it is. God, in creating, used these basic building blocks — protons, neutrons, electrons — and from them came everything.

Let’s talk about iron.

Iron has 26 protons and 30 neutrons in its nucleus, with 26 electrons outside. That’s iron.

If you hold a common nail in your hand — mostly iron — that nail contains 26 billion billion atoms.

Now stretch your mind a little.

If we could expand one iron atom so that its nucleus was the size of a ping pong ball, the nearest electrons would be about 26 feet away. The outermost electrons would be about a third of a mile away.

And between the nucleus and those electrons?

Nothing.

Empty space. Not air, because air is made of atoms and there are no atoms within other atoms.

That means an atom of iron — something that seems solid and hard — is mostly nothing. The next atom would be another third of a mile beyond that.

So this nail, which holds buildings together and will hurt if you drive it into your finger, is mostly empty space. It’s made of things you cannot see — and most of it is nothing.

When you hit a nail with a hammer, the atoms of the hammer never actually touch the atoms of the nail. The electrons around each atom repel one another. It’s like magnets pushing away from each other. Forces are involved, but nothing truly “touches.”

And God did that.

The God you worship designed matter that way. The God who made you made a world where solid iron is mostly empty space held together by forces we cannot see.

That’s what Hebrews 11:3 means in part: “what is seen was not made out of things which are visible.”

Now go back to Genesis 1.

“In the beginning God created the heavens and the earth.”
“The earth was without form and void… and darkness was over the surface of the deep… and the Spirit of God was hovering over the surface of the waters.”
“Then God said, ‘Let there be light’; and there was light.”

Before God spoke, there was no light.

He commanded something that did not exist to exist.

That’s not magic. That’s authority. He spoke to what did not exist and said, “Light, exist.” And light obeyed.

Paul picks this up in 2 Corinthians 4:6:

“For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

The saving work of Christ is like creation. God says, “Let there be light,” and light shines in a dark heart. He creates spiritual life just as He created physical light.

Romans 4:17 says He is the One who “calls into being that which does not exist.”

That’s what God does.

Separations, Naming, and Order

As we move through Genesis 1, notice what God does.

After creating the heavens and the earth and bringing light into existence, much of what follows is separation and ordering.

  • He separates light from darkness.
  • He names the light “day” and the darkness “night.”
  • There was evening and there was morning, day one.

On the second day, He creates the expanse — the firmament — to separate waters from waters. He calls the expanse “heaven.”

The Hebrew word for that expanse, raqia, comes from a word meaning to beat out metal into a thin sheet. Ancient people looked up and saw what appeared to be a solid dome. That’s the language being used.

God separates waters above from waters below. Then He gathers the waters below so dry land appears.

Up to this point, after the initial creation and the creation of light, He hasn’t created new materials. He has been separating and ordering what He already brought into existence.

Light and darkness. Waters above and below. Sea and dry land.

He is dividing, naming, structuring.

The Sovereign God Who Does It All

Let me close with Isaiah 45.

God speaks to Cyrus, a pagan king. Cyrus did not know Him. Yet God says:

“I am the one who forms light and creates darkness, producing peace and creating calamity; I am the LORD who does all these things.” (Isaiah 45:7)

There is no other.

He forms light. He creates darkness. He produces peace. He creates calamity. He raises up kings. He brings down kings.

This is the God who created iron atoms that are mostly empty space. This is the God who spoke light into existence. This is the God who shines light into human hearts.

And this same God gave us a Savior.

He could have judged us all. We have all rebelled against Him. But He desired to save. He desired to glorify Himself in mercy. So He sent Christ. The God who calls things into existence that do not exist called us into spiritual life.

That’s the God we’re studying in Genesis. And that’s the God we worship.

Back to the Beginning – Session 1

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What Was God Doing Before “In the Beginning”?

 Several months ago in our adult Bible class, We began a series called “Back to the Beginning.” I chose that name because I think we need to return to the opening pages of the Bible. Genesis gives us the foundation of our Christian faith and a great deal of the thinking that shaped Western culture. We’re going to look at the text more carefully than most people do when they remember the stories from childhood.

Let’s start actually before the beginning.

Genesis 1:1 says, “In the beginning, God created the heavens and the earth.” My immediate question is: the beginning of what? The creation of the earth. Creation itself. Time. The beginning of everything.

Before we walk into verse 1, I want us to consider what Scripture says about what was happening before time began. The Bible does speak about a “before time began,” and it’s worth asking: what was God doing before He started creation?

Fellowship in the Trinity Before Anything Existed

The Father, the Son, and the Holy Spirit existed in perfect fellowship before time began. There was communication and love among the three Persons of the Godhead long before any creature was made.

Look with me at a few passages.

2 Timothy 1:8–9 “…according to the power of God, who has saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before time began.”

Before time began, God already had a purpose and grace in place for us in Christ Jesus. The plan of salvation wasn’t an emergency response; it was already settled.

Titus 1:2 “…in hope of eternal life, which God, who cannot lie, promised before the world began.”

God promised eternal life before the world existed. There was no one yet to receive the promise, but He made it anyway.

Ephesians 1:4 “…he chose us in him before the foundation of the world, that we should be holy and without blame before him in love.”

Something concerning us and Christ’s saving work was already determined before the world was founded.

John 17:24 (Jesus’ high priestly prayer) “Father, I desire that they also, whom you have given me, may be with me where I am, to behold my glory that you have given me, because you loved me before the foundation of the world.”

The Father loved the Son before anything was created. There was love, glory, and relationship within the Trinity.

1 Peter 1:20 “He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you…”

Christ was foreordained before the foundation of the world.

From these passages we see that before time began, God had a structured plan. Some call it a covenant between the Father and the Son (with the Spirit’s involvement) to accomplish our salvation. Jesus speaks of doing only what pleases the Father and of not losing any whom the Father has given Him. That plan was agreed upon before time started.

God Did Not Need to Create

This matters when we think about why God created at all.

Unlike what some teachings say about Allah—that he created because he was alone and needed fellowship—the true God is Triune. There was already perfect fellowship between Father, Son, and Holy Spirit. God had no need, no lack, no missing piece. He doesn’t need anything.

So why create? He wanted to. He desired to display His glory, to receive praise from creatures—angels and people. He wanted to show mercy and grace, which are part of His character. But even that wasn’t a need; it was something He freely chose to do.

He didn’t need glory—He already had it in the Trinity. He didn’t need needy people to be merciful toward—He simply wanted to demonstrate who He is.

Time Itself Had a Beginning

Time started when God created the heavens and the earth. Before that, there was no time.

Even people who hold to the Big Bang (and who don’t believe in God) say there was no time before that event. On this point, they agree with the Bible: time had a beginning.

That means there was no “Thursday” on which God suddenly decided, “Today I’ll create the universe.” There were no days, no sun, no moon to mark time. Asking why God “suddenly” created at a particular moment is a question that doesn’t make sense in eternity.

God never changes His mind. He never learns anything new. Nothing ever surprises Him. Adam and Eve’s sin was not a derailment that forced a backup plan. Christ was foreordained as Savior before the foundation of the world—before Adam and Eve were ever made.

When the Bible speaks of “before” or “after” or “the fullness of time” (Galatians 4:4) or “when the day of Pentecost had fully come” (Acts 2:1), it uses language we can understand. God accommodates our experience of time. But with Him there is no before or after. He simply is. He exists outside of time.

I sometimes picture it like a parade. If you’re standing on the sidewalk, you experience one float at a time. The beginning passes you, then the middle, then Santa at the end. But if you’re high above, you can see the whole parade at once—the start, the middle, the finish—all in view together. God is like that, only perfectly so. He sees every moment of history simultaneously. When He promises to be with you tomorrow, He is already there. You just haven’t arrived yet.

Scripture keeps saying the same thing:

  • James 1:17 — no variation or shadow due to change
  • Colossians 1:17 — Christ is before all things, and in Him all things hold together
  • Exodus 3:14 & John 8:58 — “I AM”
  • Psalm 90:4 — a thousand years are like yesterday
  • Hebrews 13:8 — Jesus Christ is the same yesterday, today, and forever
  • Malachi 3:6 — “I the LORD do not change”
  • Revelation 4:8 — “who was and is and is to come”
  • Isaiah 57:15 — “I inhabit eternity”

He fills eternity the way He fills the earth.

Eternity in Our Hearts—and the Sin Problem

Ecclesiastes 3:11 says God has put eternity in our hearts, yet no one can find out the work that God does from beginning to end. We sense there is something bigger than ourselves. We make plans, we have aspirations, we think in terms of lifetimes. Romans 1 tells us everyone knows there is a God and understands something of His eternal power and divine nature. But we don’t want to bow to Him. That’s the root sin: we suppress the truth and worship the creature rather than the Creator.

That suppression leads to a downward spiral. You see it in culture, in history, in current events—wars, injustice, rebellion. It all flows from refusing to acknowledge who God is and what we owe Him.

Not Religion—Reality

A lot of religion is about jumping through hoops: read your Bible—check; pray—check; go to church—check. That’s how people often treat pagan gods: do the right things, appease the deity, and maybe he’ll leave you alone.

That’s not Christianity.

Christianity is about the real God who exists, who is exactly as we’ve been describing. He doesn’t need to be appeased by our performance. He has already provided propitiation—appeasement—through Jesus Christ. God Himself came as a man, died on the cross, and paid the actual penalty for our sins. Not symbolically. Not religiously. Actually. The debt is paid. There is nothing left to do to make God accept us.

Because of that, we’re free. And in that freedom we bow, we worship, we give thanks. It’s not obligation anymore; it’s opportunity. We get to serve Him because of His grace and kindness toward us.

A Quick Look at Genesis 1

Next time we’ll pick up right here: “In the beginning, God created the heavens and the earth.”

For now, listen to the opening verses and notice a few things.

The earth was without form and void, darkness over the deep, and the Spirit of God was hovering over the face of the waters. Picture that.

Then God said, “Let there be light,” and there was light. In Hebrew it’s more like a command: “Light—be.” He spoke to something that didn’t exist, and it obeyed instantly.

God saw the light, and it was good. He divided light from darkness, called light “day” and darkness “night.” Evening and morning—the first day.

He made a firmament to separate waters above from waters below, called it heaven. And it was so.

Notice how much God does in this chapter. I’ve asked people to list every action: God said, God saw, God made, God called, God separated. It’s striking.

Also notice: God created light on day one, but the sun, moon, and stars don’t appear until day four. Light existed before anything to hold or emit it.

There’s a lot of separating—light from darkness, waters above from waters below, sea from land. Much of the work is division rather than making something out of nothing.

Read Genesis 1 yourself this week. Jot down everything God does: “God created;” “God saw;” “God made;” etc. It will give you a different perspective of God’s creative work.

* Some articles on this publication or website are adapted from my recorded Bible teaching. I use transcription and editing tools (including AI-assisted editing) to convert spoken lectures into readable written form. The ideas, interpretations, and theological conclusions are my own and come directly from my teaching.

Battle Plan – Strategy 8 – Make No Provision for the Flesh

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(The list of these strategies in chart form can be found here.)

Strategy 8: I am not making any provision for the flesh. I do not make arrangements of time or place to permit sin to gain a foothold.

 One would think that this would be the easiest strategy to implement, but unfortunately, it is one of the hardest because in all reality, we love our sin too much. So often we have a divided heart. We need to say with David, “Unite my heart to fear Your name” (Psalm 86:11).

Paul writes the following to the Christians at Rome, “Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.” (Romans 13:13–14, NKJV)

There are lusts which war against the soul (1 Peter 2:11), and these should be avoided because of the destruction they cause within our very person. One of the steps in overcoming these lusts is to avoid making provision for them. When we speak of making provision for something we are talking about making arrangements so that all that is needed will be provided. When a man makes provision for his family so that they will be cared for if he should die, that means he has made financial arrangements for a regular income. He has annotated procedures for handling the paying of bills and maintenance issues around the house. He has labeled important folders and documents so that his family will know where things can be found without a lot of additional hassle.

When we make provision for the lusts of the flesh, we do the same thing. We make sure we know how to locate whatever it is that triggers our lusts. We know where to look in our mind. We know where to look on our computers. We know who to hang around with that will provide the stimulus we “need” to fulfill our lusts. Sometimes these arrangements are so subtle that we hardly realize that we are doing it.

The author of the book of Hebrews writes, “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.” (Hebrews 4:12, NKJV)

Here we can see that the Word of God is able to help us discern between the thoughts and intents of the heart. Sometimes our heart can plan an innocuous trip to the shopping mall, but the deeper intent of our heart is to search out something — book, magazine, car showroom, theatre – that will strengthen our fleshly lusts. Our conscious mind almost convinces us that the obvious purpose – shopping for our wife for Christmas – is the real reason, when in reality there is a more sinful, devious purpose that we almost don’t see ourselves. Regular reading and meditation on the Word of God will make us more sensitive to those real motives and will encourage the repentance and victory that we desperately need.

As a teenager I was encouraged to write the following sentence in the front of my Bible: This book will keep you from sin, or sin will keep you from this book.  Haven’t you found this to be true in your own experience? When we avoid the Bible, our sensitivity and discernment go down. The Scriptures are able to help us discern the thoughts and intents of the heart. The more we know the Word of God, the more aware we are when our own motives are not really what they seem.

Priority Goal 8: Today I will make no arrangements for the flesh. I will make it as difficult as possible for the flesh to find and use its lusts against me.

Battle Plan Series – Intro – part 1

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Every day we are confronted with temptations that attempt to distract us from our primary focus of service and obedience to Christ. These temptations often derail our attempts to live a godly life. Every day we are engaged in a battle to defeat these temptations and to stay the course. What I hope to do in this series is to review some of what the Bible teaches as to methods and strategies we can use to fight successfully. I plan to provide you with 10 or 11 specific statements that you should be able to make about yourself and about your spiritual life. These will be supported with passages of Scripture to help give you a strong foundation for those statements. If these statements are true of you, you will be in a better position for success in this battle against sin, lust, and temptation. If the statements are not true of you, it should provide motivation and a goal that you can work on in order to improve areas of weakness.

You can download the Battle Plan Chart here.

The first thing we need to realize is that this battle is universal among Christians. As you read this material you are going to be tempted to think that this is a battle for someone else. Often, when we speak of lusts, as we will in the following section, people immediately focus on sexual lust, and if that doesn’t happen to be your problem, you might stop reading thinking that you have everything under control. That is a dangerous position to be in because if you are not aware of a battle for your heart and soul, the devil has you right where he wants you. But as soon as you realize that this applies to you just as much as anyone else, and as soon as you take up arms to defeat your own lusts, you will find a battle greater than you ever imagined could exist.

The first step, then, is to ask ourselves the question: “Do I really want to pursue righteousness and holiness, and count everything loss in order to know Christ and the power of His resurrection in my life?”  In order to accurately answer this question, there are some truths we need to consider.

In 1 John 2:15-17 we read: Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.

There is a distinction between the things of the world and the things of God. These verses very clearly teach that it is not possible to love the world and love God at the same time. This means a decision is required. Do I really want to abandon the world for Christ?  This is an overarching decision, but it is also a decision that has to be made hundreds of times a day. Making the decision during a momentary temptation without having made it as a principle of your life will make the battle ultimately impossible to win. So, before you go any further you need to decide – Christ or the world.

In this passage, the Bible focuses on lust.  Lust is a strong desire that is excessive to the point of being sinful. In this passage we have three components given for worldliness – the lust of the flesh, the lust of the eyes, and the pride of life. We don’t have time to go into each one in detail, but if you think about it you will realize that many of the things we do and decisions we make are made based on these lusts. We covet what we see other people have. We lust for sex or excitement or other flesh-based pleasures. We desire to have people look up to us as someone important or powerful or contented.  All of these temptations come from the world and not from God.

In James 1:14-15 we read this:  But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.

Here’s the issue then. The world and Satan provide attractions that feed the lusts that John referred to.  But our temptations come from within us, from our own lusts or desires and we are drawn away by them. Everybody has their own set of personalized lusts. Because of them, we are pulled in a wrong direction. The desires come from deep within us. They are part of our sin nature, our fallenness, our brokenness. As these desires are conceived and gestate within us they give birth to sin. Sin is a thought or deed that is not within the will and character of God. These sins begin to grow and then, as James writes, they bring forth death. The Bible teaches that sin has wages and those wages are death.

A Christian, having been born again and now a child of God, has a new desire in competition with the old tendency, and therein lies the conflict. Paul writes it this way in Galatians 5:17 – For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.

So this leads us back now to the first point in what I’m calling Battle Strategies for the war on lust and sin. The first step is to ask ourselves, “Do I really want to pursue righteousness and holiness, and count everything loss in order to know Christ and the power of His resurrection in my life?” Do I really want this? Am I willing to work hard, suffer and sweat to gain it?

We’ll follow up with part 2 next time.

God’s Curse or Blessing? – Part 9

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Continued from Part 8

In Galatians 4:21 Paul asks us to look at the picture provided by Abraham’s two sons. If you know your Bible you will recognize these references are to Ishmael and Isaac. One was of the freewoman (Isaac) and one was of the bondwoman (Ishmael). The one born to the bond woman was of the flesh. He came into existence because of the Abraham’s scheming, not according to the working of God. Isaac, the child of the free woman, was a child of promise. He came into existence because of the promise of a miracle, which promise Abraham believed.

Romans 4:19-22 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform. And therefore “it was accounted to him for righteousness.”

These are symbolic of two covenants (Galatians 4:24) – one from Mount Sinai which gives birth to bondage and the other corresponds to Jerusalem. Sinai, of course, was the place where the law was given.

Paul concludes by saying this in verse 28, “Now we, brethren, as Isaac was, are children of promise…. Nevertheless what does the Scripture say? ‘Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.’ So then, brethren, we are not children of the bondwoman but of the free. Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with the yoke of bondage.”

This is the warning and admonition with which we conclude this study. The seed of the bondwoman, representing life under the law, and the seed of the free woman, representing the life of faith based on the indwelling Holy Spirit according to the promise of God, are mutually exclusive. The warning is that we are not to be entangled again in the bondage that comes from trying to perform in order to reach an acceptable standard with God. So we are to live by faith, trusting God’s promises and living accordingly. We are to accept the forgiveness freely given by God and not beat ourselves up for our lack of perfection. God is working on each one of His followers and molding them more and more into the likeness of his Son. That’s His promise. We need to accept that and trust Him with the outcome.

So, my question of you is this: Have you trusted Christ as your only hope of eternal life and your only hope of escaping the curse? You can’t escape by working at it, because it is impossible to keep all of the law all of the time. Your only hope is that God is faithful to His word and will save those who come to Him through Christ.

God’s Curse or Blessing? – Part 7

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Continued from Part 6

During this time of childhood, Paul describes it as a time of bondage under the elements of the world. What are those elements? This is not a trivial question just for theologians. It is a practical one for us,  because if we find out that we are still trapped under those elemental issues, then we are still responding like children. We are living like adult children still under the sway and guardianship of our parents, and that is not a good place to be.

Let’s begin with a question Paul asks in Galatians 4:9: “But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage?” Do you see what he is asking? There is something wrong with desiring to be in that kind of bondage to what he calls the “weak and beggarly” elements. What are these? In the very next verse he says, “you observe days, months, seasons and years.” What does he mean by this?

Let’s look at a couple of other passages and then draw some conclusions.

Colossians 2:8 Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.

Colossians 2:20-22 Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations— “Do not touch, do not taste, do not handle,” which all concern things which perish with the using—according to the commandments and doctrines of men?

So we can see from these passages that the elementary principles of the world involve man-made religion, human rules and regulations, religious exercises, and similar practices that are not from God.

In addition, God has said that even His law was given to keep us under its guardianship until adulthood came. We were in elementary school as it were. Adulthood came with the coming of Christ. When a person is a child, he needs to be told what to do about virtually everything. He doesn’t have the maturity to know which vegetables he should eat and that he shouldn’t play in the street. He doesn’t know it’s good to go to bed at a decent hour to get a good night’s sleep. But when adulthood comes, he essentially has the maturity to make these kinds of decisions for himself.

In the religious realm, before the coming of Christ and the subsequent coming of the Holy Spirit, people needed to be told what to do and how to live. Humans innately develop religious rules and regulations to guide them and God gave His commandments to His people to serve that same function.

But after Christ and the Holy Spirit came, believers are recipients of the benefits of the New Covenant which promised a new heart, new motivations, and the presence of God’s Spirit (Galatians 3:14; Jeremiah 31:33-34; Ezekiel 36:25-27). Under these circumstances the guardianship of the law is not necessary. A Christian has within himself the resources to follow God and do the things that are pleasing to Him. He is an “adult” in the sense that he has “grown up” spiritually. He has the internal resources he needs. He is treated by God as an adult son. There is obviously more maturing to go through,  just as in physical adulthood, there is a big difference between an adult 25 year old and an adult 60 year old in terms of wisdom and experience and so on. It’s the same in the spiritual realm. We are adult sons, we have the Holy Spirit to guide us, but there is maturing to do as well. But we don’t need to be like children being told every move to make.

So the bottom line for the person who is in Christ, is that the days of the guardianship of the law are over. It did it’s job in the first part of human history but now in Christ, it’s responsibility has been completed. If you are a Christian, you have the Holy Spirit within you to guide you to do the right things. When you go back to the law to try to measure up, and to try to make yourself better, you are falling from grace and putting yourself back under the curse that we talked about at the beginning of this series. Believe me, you don’t want God to evaluate you based on how well you keep the commandments. We all get a failing grade every time.

Ephesians 1:19-21

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And what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.

Paul’s prayer continues in verse 19 and continues into verses 20 and 21. I think it would be best if we consider the entire section in this piece, so it might be longer than some of the others.

Paul is praying that since our eyes have been opened, we may know several things. Verse 19 identifies one of those things as the exceeding greatness of His power toward those who believe. It is not just the greatness of His power, but the exceeding or surpassing greatness. These are superlative descriptions.

He then goes on to explain what he means by this by using the word “according.” How surpassing is this power, Paul? It is the same kind of power that God worked in Christ when He raised Him from the dead. Is that the kind of power, Paul? No. Paul says, “and” seated Jesus at His right hand in the heavenly places. How far up is that, Paul? The answer? Far above all principality and power and might and dominion, and every name that is named. But that is not all. Not just every name now, but above every name that ever has existed or ever will existed.

That is the kind of power that is working in every believer in Christ. This is not just for those who are “super saints.” This power is directed toward all of us who believe!

Exported from Logos Bible Software, 11:45 AM October 12, 2020.

God’s Curse or Blessing – Part 4

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Continued from Part 3

Galatians 3:17 tells us that the law which came 430 years after the promise to Abraham cannot annul or cancel the promise which God had made to him and his seed. You see, the law that the Israelites were given that conditioned either blessing or curses was given long after God promised a blessing to Abraham. That law cannot add conditions to the promise God gave him. God won’t hold Abraham and his seed accountable to the law in order to receive his blessing. That would be adding terms to a contract already ratified by himself.

The question arises though as to what this has to do with us. God had made these promises to Abraham and his seed, so where do we fit in, and why should it matter?

To answer this I’d like to jump down to Galatians 3:26 and 29 and put them together. Basically God is saying that we are sons of God by faith in Christ. If we are Christ’s then we are heirs according to the promise. He had summarized this earlier in verse 14. “…that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.” The blessing of Abraham… That blessing is ours! That means when God made the promise to Abraham and his seed, the seed he is referring to is us– those who have believed in Christ. Galatians 3:29 says it explicitly: “If you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.”

The Christian answer then is that God blessed Abraham and his seed unconditionally. The law that came later could not cancel or add conditions to that blessing otherwise God would have been a liar in making such promises to Abraham. If I’m a Christian, I am an heir of that blessing because I am part of Abraham’s seed. That means that the promise that I am a recipient of, supersedes and precedes the giving of the law. There’s nothing in the keeping or the not-keeping of the law that can affect my status of blessing given by the promise of God. If I am required to keep the law in order to be blessed, God would be breaking His promise to Abraham, and by extension, to me. There is no curse hanging over the Christian. Let your mind and spirit think on this!

I need to add an additional thought here that I see I have failed to mention. The blessing we are referring to is a spiritual blessing. And that means, don’t miss this, it grants us all of the blessings of the New Covenant. I can’t go into all of that here, but a key component of that covenant is the complete and permanent forgiveness of trespasses and sins. Those who receive by faith the salvation God offers through Christ, are forgiven of every sinful thing they have ever done or ever will do! God removes all of our sins, casts them into the depths of the sea, never to be remembered against us again. And this blessing, including complete forgiveness, comes through faith, and does not depend in any way, shape, or form on how well we keep God’s commandments.

God’s Curse or Blessing? – Part 2

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Continued from Part 1

Galatians 3:10 reads: , “For as many as are of the law are under the curse; for it is written, ‘Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.’” Notice that it is necessary to continue in all things in order to avoid the curse. The problem is that many Christians are viewing life as a law-based scheme. They are attempting to please God, be acceptable to God, and grow in their Christian life by keeping the law. This approach is doomed to failure as we shall see.

Please stay with this. Things that are worth knowing and understanding are worth a little effort of thinking and studying. 

Paul begins his thought in Galatians 3:1. The first thing we read is that Paul appears somewhat frustrated by the fact that the Galatian Christians have been turned away from the truth of the gospel. We need to read carefully so that we can discern whether we too have missed the gospel. He appeals to the fact that the crucifixion of Christ had been clearly portrayed for them so that they would know what His death had accomplished. So he begins his detailed instruction with this question, “Did you receive the Spirit by the works of the law or by the hearing of faith?” The answer to the question should be obvious – by the hearing of faith. Salvation comes by faith alone — trusting only in the promises God has made, which tell us that those who receive and trust Christ will be eternally forgiven and saved.

In verse 3 he asks another question. “Having begun in the Spirit are you now made perfect by the flesh?” The answer should obviously be “No.” So the teaching here is that we begin the Christian life by faith. It cannot be earned. It must simply be believed. Similarly, maturing in the faith is achieved the same way — by faith. It is not accomplished by the keeping of rules. Growth in the Christian life and growing in Christ-likeness are accomplished by faith and not by submitting to the law. In order to illustrate this point, Paul brings up Abraham in verse 6. He explains that Abraham believed God, and it was counted as righteousness for him. God had just showed up at Abraham’s door one day and promised him some things, and Abraham took God at His word. God counted this faith, this believing, as righteousness for Abraham. That means, God declared Abraham perfectly righteous. These promises were made by God unconditionally. That means nothing was required of Abraham except to believe and receive those promises as a gracious gift from God. Because Abraham believed God, God declared him righteous.

In verse 7, Paul tells us, then, that those who are of faith (like Abraham was) are the sons of Abraham. God had promised Abraham that all nations would be blessed through him and verse 9 tells us the conclusion of this section: “Those who are of faith are blessed with believing Abraham.” That means that if you have placed your faith in the promises of God given through His Son, Jesus Christ, you are one of those who are blessed along with Abraham. There you have one of the key words of this study: “blessed.” You see, we began this study with the concept of the blessings and the curses of God. This then sets up the basis for the argument Paul is going to use in the rest of the chapter and it is an extremely crucial argument if you want to understand your relationship to the blessings and curses of God.

According to verse 10, what is the standard for avoiding the curse? If we’re under the law, the standard is that we must continue in all of the things written in the book of the Law. We’re not allowed to deviate from it to either side. We must hit the nail on the head every time. This is exactly the point in Deuteronomy 26:

“‘Cursed is the one who does not confirm all the words of this law.’ “And all the people shall say, ‘Amen!’ ” “Now it shall come to pass, if you diligently obey the voice of the Lord your God, to observe carefully all His commandments which I command you today, that the Lord your God will set you high above all nations of the earth. And all these blessings shall come upon you and overtake you, because you obey the voice of the Lord your God:” (Deuteronomy 27:26–28:2, NKJV)

That leaves us in a precarious situation, doesn’t it? Not fulfilling every command leaves us under a curse. The blessing is for those who “observe carefully all His commands.” But carefully obeying every single command in both deed and attitude is not possible!  That’s why God’s promise of blessing through believing is so important. Believing takes us out from under God’s curse and places us under God’s blessing, just as it did for Abraham. We are blessed because we believe, and the requirement of law-keeping in order to satisfy God has been removed. Being obedient is important for us as children of God, but not for merit, not for scoring points with God. Believing God’s promise credits us with Jesus’ righteousness. He is the one who scored all the points and merited all the blessing for us.

Are You Under God’s Curse or Blessing? – Part 1

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The Bible says we are cursed if we do not perfectly keep all of the Law’s demands. How does this work and what hope is there for us to escape this curse? Paul’s teachings in Galatians 3 is very important for Christians to understand. Often we just read these passages and don’t really think through what God would have us to know and believe.

Let’s begin, though, in Joshua 8:30. In this passage, Joshua split the people up and sent half to Mount Ebal and the other half to Mount Gerizim. I know that’s not the most interesting beginning, and you may be tempted to tune me out, but please stay with me on this and follow the logic that God has laid out for us.

In Deuteronomy 27-28, Moses had commanded this event to take place when the people reached the Promised Land. The people on Mount Gerizim were to read the blessings that you will find recorded in Chapter 28. The people on Mount Ebal were to read the curses. You’ll notice that God’s blessing included every facet of life:

Deuteronomy 28:3-6 “Blessed shall you be in the city, and blessed shall you be in the country. Blessed shall be the fruit of your body, the produce of your ground and the increase of your herds, the increase of your cattle and the offspring of your flocks. Blessed shall be your basket and your kneading bowl. Blessed shall you be when you come in, and blessed shall you be when you go out.”

Similarly the curses were declared. There are curses to match each blessing:

“Cursed shall you be in the city, and cursed shall you be in the country. Cursed shall be your basket and your kneading bowl. Cursed shall be the fruit of your body and the produce of your land, the increase of your cattle and the offspring of your flocks. Cursed shall you be when you come in, and cursed shall you be when you go out…”  (Deut 28:16-19).

Notice the summary curse in verse 27:26: “Cursed is the one who does not confirm all the words of this law by doing them.” So the point is that in order to be blessed, one must keep all of the commandments perfectly. If you look at Deut. 28:47-48 you will see that not only the deeds must be done, but the attitude must also be perfect:

“Because you did not serve the Lord your God with joy and gladness of heart, for the abundance of everything, therefore you shall serve your enemies, whom the Lord will send against you, in hunger, in thirst, in nakedness, and in need of everything; and He will put a yoke of iron on your neck until He has destroyed you” (Emphasis mine).

Paul picks up this theme in Galatians 3:10 where he writes, “For as many as are of the law are under the curse; for it is written, ‘Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.’” Notice that it is necessary to continue to obey all the law in order to avoid the curse. The problem is that many Christians are viewing life as a law-based scheme. They are attempting to please God, be acceptable to God, and grow in their Christian life by keeping the law. This approach is doomed to failure, and since it is not possible to keep every single requirement of God’s law, you find yourself cursed. 

God doesn’t want you to be living this way. All false religions put an emphasis on keeping the rules and being rewarded for success and being judged for failure. Even as Christians, many of us struggle with a cycle of trying and failing, and wondering if what we are doing is going to be accepted by God. In His Word, God reveals a different way of living that avoids the impossible task of being perfect, and still puts us in the place of blessing.

To be continued…