New Year, Political Chaos, Covid – How We Should Live

Given the fact that it is a new year, and there is a lot of confusion, uncertainty, and fear, what should we be doing?

I would say we should be doing what Christians always should be doing. Nothing has really changed as far as that is concerned. Here are my suggestions in no particular order.

Love God and neighbor.

Seek first the kingdom of God and His righteousness.

Fear God and keep His commandments.

Do justly, love mercy, and walk humbly with your God.

Lead a quiet life, mind your own business, work with your own hands.

Let not your heart be troubled, neither let it be afraid.

Whether eating or drinking, do all to the glory of God.

Whatever your hand finds to do, do it with your might.

Honor all people, love the brotherhood, fear God, honor the king.

Memorize and meditate on the Word day and night.

Pray without ceasing.

Don’t worry about tomorrow. It has enough cares of its own.

Be thankful in and for everything.

Rejoice in the Lord always.

Think about things that are true, noble, just, pure, etc.

Do everything without complaining and disputing.

Present the gospel to everyone.

Be anxious for nothing.

Seek peace and pursue it.

Trust in the Lord and don’t lean on your own understanding.

Evaluate everything, approve the excellent.

Do not be afraid for it is your Father’s good pleasure to give you the kingdom.

Raise your children in the nurture and admonition of the Lord.

Train up your children in the way they should go.

Children, be obedient to your parents.

Parents, don’t exasperate your children.

Be kindly affectionate to one another with brotherly love.

In honor give preference to one another.

Do not think only about yourself, but consider the needs and desires of others.

Submit to those who have authority over you.

Be connected and committed to a local church. Know your gifts and use them for the growth and the building up of the body of Christ.

Do not forsake the assembly, but meet all the more as you see the Day approaching.

Pray for one another.

Forgive as you have been forgiven.

Extend grace, since you have received grace from God.

Be hospitable, entertain strangers and those who can’t return the favor.

As Christians, we live under the umbrella of God’s grace. There is no condemnation to those who are in Christ Jesus. Therefore, don’t take this list as a legalistic list. Look at it as goals, the priorities to work toward, because, truly, to live like this is Christ-like. And that is the goal, isn’t it – to be more Christ-like? If we would focus on these things, we would find ourselves less distracted by the attractions and turmoil of the world and more observant of what God is doing in our lives and the lives of others.

True? False? or Who Cares? (Part 1)

Several years ago, I listened to an interview of Dallas Willard by Ken Meyers. Dr. Willard is a professor of philosophy at University of Southern California. The interview was part of Volume 100 of an audio journal series published by Mars Hill Audio. (http://www.marshillaudio.org)

In the interview, Dr. Willard compared “profession”, “commitment”, “faith”, and “knowledge”. What interested me is that he said that in religion, we often emphasize profession and commitment without the foundation of faith based on knowledge. This might all seem too philosophical, but I think there are some important things for us non-philosophers to think about here. In normal pursuits of life there is such a thing as truth which can be known.

In virtually every area of normal life we know that there are some truths which can be known and taught. Then, when these truths are believed and acted upon, individuals, workers, and organizations can be committed to the policies and procedures that are based on this knowledge, and they can then profess that they can accomplish certain goals.

All of this normal thinking has broken down, however, when it comes to beliefs about religion, morals, and the like. We are told that there is no truth that can be known. Everyone’s opinion is as good as anyone else’s. Does this even make any sense?

I believe we need to think through all truth claims. For example, I saw a bumper sticker once that said, “The earth does not belong to us. We belong to the earth.” Is this true? How could we know? Does someone really believe this? It is certainly a profession of some sort. I wonder if the people who own the car are committed to this statement in their everyday life.

Every day of our lives we and others make statements about things we believe are true. In some cases, it doesn’t matter if there is truth behind our beliefs or not. In other situations, it’s crucial to know the truth that underlies our beliefs. If I’m going to have brain surgery to remove a tumor, my life depends on whether those who are going to operate know that there is a tumor there and know how to get to it and remove it safely. I certainly don’t want them to operate on me if they just profess that they know how to do it without actually knowing how. Similarly, if someone is going to rewire my home, I want them to know how electricity works and the facts that govern the proper wiring of a home.

Everything seems to change when it comes to religion and religious belief and profession. In our day, truth and knowing are under attack. For some, the whole concept that there is religious truth is absurd. For others, the problem is more the question of how one can know what is true. For these people, it’s not the existence of truth that is the problem, but that it seems impossible to them that we can know what the truth is. Both thinking there is no truth, and thinking truth can’t really be known, generate a level of skepticism that makes it almost impossible to have a normal conversation about religion and religious truth.

As a Christian, I was intrigued by Dr. Willard’s idea that often within Christianity we have begun to focus on profession or commitment without these being based on knowledge of the truth. In earlier times, churches grounded their members in what was at least purported to be the truth. They taught these truths to their constituents so that they had a knowledge of them, could believe them, develop commitments to them, and as a result, profess them.

These days, in many religious congregations, the idea that there is truth that can be known and believed has almost disappeared. In some other congregations where the idea of truth undergirds their teaching, the grounding and reinforcement that these things are truly true is lacking. When we simply have as our goal commitment and profession and put them first without the foundation of knowledge of truth, those commitments and professions will not last long. In addition, without the belief that there is such a thing as truth or that truth can be known, it’s impossible to subject one’s own belief or the beliefs of others to any sort of scrutiny or discussion. Personal growth and communication with others are stifled. As a result, the idea of sharing the gospel with others in order to bring them to faith in Christ seems more and more antiquated, because we’re trying to say we believe in something that is true. Many people don’t have any idea what that means.

Let’s go back to the narrative I presented at the beginning. Is it true that “the earth does not belong to us but rather we belong to the earth?” I might propose a bumper sticker that says, “The earth is the Lord’s.” Is one bumper sticker true and the other one false or are they both false? Maybe they are both true. Could they be? Does it matter? Maybe they’re just words and they don’t mean anything. If there is no truth, or truth cannot be discovered, then we can say whatever we want, and all statements are equally valid … or equally invalid.

However, if truth exists and it can be known, then what we say does matter. We can have discussions or even arguments about what is true and what is false. We can make decisions as to what beliefs to abandon and what beliefs to adopt based on their truth or falsity. When leaders try to lead us in a given direction, we have the foundation we need to discern truth from error. Otherwise we are just lead around like dumb animals babbling feelings and platitudes that mean nothing.

We are going to discuss this further in upcoming posts, but let me encourage you to apply the same principles in religious discussion as you do in the rest of life. There is truth. You may not know it all but it’s there. Some religious statements are true. Some are false. You need to find out which are which because your future well-being depends on knowing the truth.

Part 2 is here.

God’s Righteousness Demands Justice

My devotions have taken me into the book of Ezekiel. Without question this is one of the strangest and most difficult books in the Bible to read and understand. There are descriptions of wheels within wheels with eyes all around. The words create the image of flying saucers in my mind. But it is obvious that the main point of the book is that God is fed up with the sinfulness of His people.

In Ezekiel 9, the prophet sees a vision of some men, one of whom has an inkhorn. God tells him to go into all the city of Jerusalem and put an ink mark on the forehead of all those who “sigh and cry over all the abominations that are done” within the city. So he obeys and marks the foreheads.

Then other men are told to basically go out into the city and kill all of those who do not have the mark. It reminds me of the Exodus where God rescued all those who had the blood on their doorposts.

A couple of things struck me right away. First, this kind of incident is not going to sit well with people of the 21st century. The killing of all these “innocent” men, women, and children seems gross and excessive. But on the other hand, we Christians have always taught that the wages of sin is death. Do we really believe that?

But wait! What was the sin of these people? The people who were slain were those who were not sighing and crying over all of the abominations being done within the city of Jerusalem. Not sighing or crying over wickedness is a sin? I thought sins were things like murder, rape, and other forms of brutality. But what does it mean when the Bible says that “all have sinned and fall short of the glory of God”? God laments the sinfulness of people and all of the abominations that mankind does, especially if these deeds are being done by His own people. If we were godly, we would sorrow too, … wouldn’t we? I was struck by how very far short I fall below God’s standard of holiness!

What keeps God from going out now and executing all of us who are lacking in our sorrow over sin in our country or in our churches? Isn’t this where the gospel comes in? Jesus came here and died on the cross to pay the penalty for our sin. That’s what we preach, right? But what does that mean? It means that Jesus took my sin of not sighing and crying upon Himself. In effect that means that Jesus was blamed by God for not crying or sighing over the sins of our cities and churches. And because of that guilt, God executed Him on the cross, just as the men in Ezekiels’ time were executed for that very same crime.

What about me? When we trust Christ as our savior, God gives us Christ’s righteousness in replacement for our own meager and sometimes phony efforts at righteous living. When God looks at me, He sees me as having been perfectly mournful over the sins of my city and my church. Why? Because Jesus is perfectly mournful and I have been given credit for that righteous attitude.

We can’t look at someone who has been brutal and violent and feel superior. We all are guilty of capital offenses against God. But God in His mercy and grace offers us a free, unearned pardon through His Son Jesus Christ. I’ve taken Him up on that offer. It was too good to turn down. What about you?

Our Resolutions or God’s Promises

Personal change comes about more from believing who God is and what He has done and promised to do, than what we try to do to please Him.

This is the concept I tried to share with our men’s group last week. January is often the month when we review our lives and make new resolutions. However, if you are like the rest of us, you find that the resolutions dissolve away before we get to March.

Christians tend to make resolutions about praying more or reading the Bible more, or even reading the whole thing through in a year. Usually we end up feeling like failures when we approach life in this way. There’s no question that disciplined habits in the Christian life are essential and useful just as they are in any area of life. Being undisciplined is not a productive way to live. But where we go wrong, I think, is in thinking our efforts at being disciplined are going to increase our acceptability to God.

As I began this new year, I began to think about what it would take to have a greater delight in God and His Word so that my desire to read the Bible and pray would come from a delightful desire rather than a laborious duty. Job said, “I have treasured the words of His mouth more than my necessary food” Job 23:12. Jeremiah wrote, “Your words were found, and I ate them, and your word was to me the joy and rejoicing of my heart” Jeremiah 15:16.

So where does delight come from? How do we gain delight in something we have never seen, heard, or tasted before? If someone tells us of a delightful little restaurant on the edge of town, what has to take place for us to find it delightful as well? Don’t we have to go there and try it out?

In order for me to have a greater delight in God and in His Word, I need to taste it, not because I’m trying to follow some rule, but so that I can find the delight that Job, Jeremiah, and so many others have found. The Bible says, “Oh, taste and see that the Lord is good; blessed is the man who trusts in Him!” Psalm 34:8.

Another part of the process is knowing and believing the promises that God has made toward me as one of His followers. When we think about and meditate on the promises of God, our motivation to dig deeper and know Him better increases, and our progress in the Christian life increases, not because of discipline itself, but from knowing and believing in who God is and what He has promised and done.

To wrap this up, here are some truths and promises Christians would do well to think about:

1 John 3:1 Behold what manner of love the Father has bestowed on us, that we should be called children of God!

Romans 8:1 There is therefore now no condemnation to those who are in Christ Jesus.

Colossians 1:12 The Father … has qualified us to be partakers of the inheritance of the saints in the light.

2 Corinthians 2:14 God…always leads us in triumph in Christ.

Philippians 2:13 God works in you both to will and to do for His good pleasure.

1 Corinthians 10:13 God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.

Ephesians 1:3 God…has blessed us with every spiritual blessing in the heavenly places in Christ.

Psalm 103:12 As far as the east is from the west, so far has He removed our transgressions from us.

Romans 8:26 For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us….

Praise My Soul the King of Heaven

  1. Praise, my soul, the King of Heaven;
    To His feet thy tribute bring.
    Ransomed, healed, restored, forgiven,
    Evermore His praises sing:
    Praise Him, praise Him, alleluia!
    Praise the everlasting King.
  2. Praise Him for His grace and favor
    To our fathers in distress;
    Praise Him still the same as ever,
    Slow to chide, and swift to bless.
    Praise Him, praise Him, alleluia!
    Glorious in His faithfulness.
  3. Fatherlike He tends and spares us,
    Well our feeble frame He knows;
    In His hands He gently bears us,
    Rescues us from all our foes.
    Praise Him, praise Him, alleluia!
    Widely yet His mercy flows.
  4. Frail as summer’s flow’r we flourish,
    Blows the wind and it is gone;
    But while mortals rise and perish,
    Our God lives unchanging on.
    Praise Him, praise Him, alleluia!
    Praise the high Eternal One!
  5. Angels, help us to adore Him,
    Ye behold Him face to face;
    Sun and moon, bow down before Him;
    Dwellers all in time and space,
    Praise Him, praise Him, alleluia!
    Praise with us the God of grace.

Biblical Thinking in Troubled Times

Biblical Thinking in Troubled Times – This is a short Bible study on the topic of thinking appropriately in troubled times. I’ll post the “answers” next week.

I’ve posted a printable version here.

 

  1. Commit yourself to thinking about what is _________

John 8:32

Phil 4:8

 

  1. God is in control of ________________, not just aware.

Political

Daniel 4:31                 Ps 75:6-7                     Prov 21:1

Isa 45:1-7                    Is 7:17, 18                   Isaiah 40:15-17

 

Nature

Job 38:8-11                 Luke 8:25

Matt 10:29

 

  1. God works all things for

Our _________ – Romans 8:28

 

Rom 5:3                      James 1:2

 

His ___________

Isaiah 48:11                Psalm 46:10                Rev 11:13

 

According to His _________________

 

Dan 11:25-30              Romans 5:6                 Gal 1:15

 

  1. S_________ and the C___________ are behind much of what happens. After all, nature and the physical world have been cursed. Suffering is part of the consequence of sin.

 

Romans 8:18-22

 

But don’t try to connect specific events to specific sins:

John 9:2                      Ecc 9:1-3

 

Trials and tribulations cannot be avoided.  John 16:33

 

  1. What to do and not do.

Maintain watchfulness while avoiding “last days” mentality

1 John 2:18                 Rom 13:11                  2 Peter 3:4 ff

 

Avoid Cynicism – The view that everything is negative and will have a bad outcome or that God is out to get you and make things bad.

 

Avoid Fatalism – The belief that all events are predetermined and unalterable

 

Pray

For leaders -1 Timothy 2:1, 2

Confess our corporate sins – Daniel 9

 

Meditate on the Word – Example: Psalm 33

Sin & Forgiveness – Part 3

Finally we want to look at God’s solution to the sinning problem. We have looked at how God has solved our guilt in Adam and how he has changed our hearts so that we don’t have that old dead, fallen nature any more. But what to do about sins we commit. That is the problem we want to look at next.

First of all we have to believe God when he says that we have forgiveness of our sins (Ephesians 1:7), and that he has forgiven all our trespasses (Col 2:13). The Psalmist reminds us that as far as the east is from the west, so far has he removed our transgressions from us (Psalm 103:12). Notice the word “from”. Our sins are removed from us. Mary’s baby was to be called Jesus because he would save his people from (there it is again) their sins. I think we have a huge problem believing what God is saying about our sins. I’m not speaking to the world here; I’m speaking to those who have trusted Christ as savior, those whom the Holy Spirit as regenerated through the Gospel. So I would like to look at this subject through some important teaching found in Hebrews 9-10 and then in 1 John 1. So first, Hebrews 9-10

The author of Hebrews tells us that the old sacrificial system, the Old Covenant could not make a person perfect with respect to conscience (Heb 9:9, 10:1). Now as we’ll see, the implication of his teaching is that what the Old Covenant could not do, Christ and the New Covenant could and would do. Therefore I conclude that there should be cleansing with respect to the conscience through the New Covenant.

Next the author tells us that Christ obtained eternal redemption for us through his sacrifice once for all (Heb 9:12). That means it was sufficient and does not need to be repeated. He goes on to say in verse 14 that his blood cleanses our conscience from dead works to serve the living God. Dead works are those we try to do to make ourselves acceptable to God or to win his approval. In chapter 6 of Hebrews, the author had connected this with elementary teaching. Elemental principles are those of basic religion where people try to make God happy with them through endless human effort, ceremonies, rituals and penance. Even Christians do this. When they confess their sins, people sometimes don’t believe that God forgives them and so they try to do things to prove they are really, really sorry. If they can cry they will do that. They may put extra money in the offering or do extra works of penance so that God knows they really, really, really mean it. They may abstain from certain pleasures that aren’t sinful in themselves, but somehow it makes them feel as though they are proving a point to God. Paul, at the end of Colossians 2 tells us that these efforts don’t work in stifling our fleshly tendencies or in approving us to God. So the blood of Christ cleanses our consciences from the need to perform these sorts of deeds.

Hebrews 9:26 tells us that he came to put away sin by the sacrifice of himself. We need to understand that Jesus put away sin. He removed it. He even says of the people in the world, “that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them” (2 Corinthians 5:19). We need to remember that the whole point is for him to solve the sin question. He put way sin by the sacrifice of himself.

The author goes on in Hebrews 10 to tell us that if the old system had made the worshippers perfect, two things would have happened:  the sacrifices would have ceased (10:2), and  the consciousness of sin would have been removed (10:2).  But as it was, those sacrifices didn’t stop, and instead of solving the conscience problem, they actually made it worse by reminding people day after day that they were sinners because new sacrifices were required all of the time. And so the author concludes that the blood of bulls and goats cannot take away sin (10:4).

But in contrast to that, the sacrifice of Christ has sanctified forever (10:10), and those who are sanctified have been perfected forever (10:14). So what the Old Covenant could not do, the New Covenant has accomplished. In fact he quotes from the New Covenant passages we studied earlier. And he summarizes with this amazing statement, “Their sins and their lawless deeds I will remember no more” (Hebrews 10:17).

I take all of this to mean that if we keep resurrecting our sins in a way that is reminiscent of the Old Covenant we are acting in disbelief of what God has promised us in Christ. He put away sins by the sacrifice of himself and separated them from us and refuses to remember them or impute them to us (Romans 4:8).

You can find this article among others for download here.