The Good Shepherd

The Good Shepherd

In multiple passages of the Old Testament, God criticizes and pronounces judgment on the shepherds of Israel. See for example Ezekiel 34, Jeremiah 6, and Zechariah 10. The problem was that the shepherds, in other words, the priests and prophets, were taking advantage of their position, and instead of feeding their flock, they were letting them go to the wolves while enriching themselves. In Ezekiel 34:11, the prophet writes, “For thus says the Lord God: ‘Indeed I Myself will search for My sheep and seek them out. As a shepherd seeks out his flock on the day he is among his scattered sheep, so will I seek out My sheep and deliver them from all the places where they were scattered on a cloudy and dark day’” (NKJV).

Jesus fulfills that promise as He gives us a picture of the good shepherd in Matthew 18:10 -14 as He describes the shepherd leaving the 99 and going after the one lost one. And then in John 10, He tells the people very clearly that He is the good shepherd. Let’s turn to John 10 to see what we learn from Jesus’ explanation of Himself as The Good Shepherd.

He explains in this passage that the one who enters the sheepfold another way than through the door, is a thief and a robber. Such a “shepherd” does not really care for the sheep, but does what he does for his own gain. And when danger comes, he runs away, because he has no concern whatsoever for the sheep.

In John 10:7, 11, and 14, Jesus tells us that He himself is both the door for the sheep and also the Good Shepherd. What I want to do now is look at the characteristics Jesus gives of Himself as the Good Shepherd, and those of His sheep.

First, in verse 3, we learn that the real shepherd calls his sheep by name. He knows each of His sheep individually. In Isaiah 43:1 we read: “But now, thus says the Lord, who created you, O Jacob, and He who formed you, O Israel: ‘Fear not, for I have redeemed you; I have called you by your name; you are Mine.’”

In Jeremiah 31:3, Jeremiah writes, “The Lord has appeared of old to me, saying: ‘Yes, I have loved you with an everlasting love; therefore, with lovingkindness I have drawn you.’” In this passage, it doesn’t mention that God used Jeremiah’s name, but it does say that God had an everlasting love for Jeremiah as a person. That love is what motivated God to draw him to Himself with lovingkindness.

There are many other examples. When Samuel was lying in bed, he heard a voice saying, “Samuel, Samuel.” When Elijah was pouting by the cave entrance, God came and said, “Elijah, what are you doing here?” When Moses went to check on the bush that was burning but wasn’t consumed, the voice came from the bush and said, “Moses, Moses!” And one last example: When Saul was on the road to Damascus and the light shown down from heaven, the voice of God came to him saying, “Saul, Saul, why are you persecuting me?” God knows His sheep and calls them by name.

Next, the Good Shepherd leads the sheep, and they follow (John 10:3, 4). Notice that there are two parts to this. The shepherd leads, and the sheep follow. Sheep naturally need to be led, just as we human beings need to be led, especially when it comes to spiritual things. We need the shepherd. Alone, we wander and get lost. Jesus is the Good Shepherd, and His sheep follow Him. Why? Because they know the voice of the shepherd (10:5). The Bible says explicitly that they will by no means follow a stranger (10:5). Why? Because they don’t recognize the voice of a stranger. Notice that the sheep don’t merely know who the shepherd is and observe him leading. They follow. This should cause some self-examination in each of us. Are we following the Good Shepherd, or merely observing what He is doing? If we claim to be one of the sheep, and yet are not following, this is an indication that we are not among His sheep. How can I say that? Because Jesus says that the sheep follow Him. They recognize His voice and the fact that He is their leader in the pastures of life, and they follow. They know Him (10:14). And get this: They don’t follow the stranger, the false shepherd. They don’t recognize his voice. So if you see others following someone other than Christ, or if you yourself are doing that, you must not be one of the sheep. The sheep don’t follow the stranger.

Next, we see that the Good Shepherd gives His life for the sheep, and gives abundant life (10:10,11, 15). Unlike the false teachers and the worldly system all around us, the Good Shepherd has laid down His life for us so that, as a result, He is able to give us abundant life. And, as the Bible says it, not just life, but life more abundantly! Unlike all of the human shepherds in Israel and many in the world today, the Good Shepherd actually cares for the sheep and their most essential needs. That need is eternal and abundant life. In order to satisfy the righteousness of a Holy God, the Good Shepherd sacrificed Himself to take upon Himself the sins of the world.

Another thing we learn from this passage is that there are other sheep which also must be brought into the fold. Jesus said, “And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice and there will be one flock and one shepherd.”

Jesus said there were other sheep. It was His intention to go get them. Would He be successful? Jesus says He will be. He says, “Them also I must bring, and they will hear My voice, and there will be one flock” In other words, He is saying the same thing He said earlier, “My sheep hear my voice and they follow me.” In this particular context, I think He is talking about the fact that He is going to go out and call a people for Himself from among the Gentiles and they, together with Jewish believers, will be one body. (See also Acts 15:14-17.) According to the book of Revelation there will be people from “every tribe and language and people and nation” in His flock (Revelation 5:9).

As Jesus was teaching these things, there was a division among the Jews as to Jesus’ authority and the statements He was making. Some said He had a demon and others said that someone with a demon could not teach this way. They asked for a plain explanation. He told them that He had already explained it to them, but they didn’t believe Him. He then made an astounding statement: You do not believe, because you are not of My sheep.Jesus didn’t say that they were not His sheep because they didn’t believe. He said the reason they didn’t believe is because they weren’t His sheep!

To explain this more clearly, He repeated what He had said earlier. “My sheep hear My voice, and I know them, and they follow me.” It can’t be any clearer than that. Think about your own life. Do you claim to be a Christian? The question is, do you hear the voice of God through His Word, and does He know you, and do you follow Him? Jesus said that if we don’t take up our cross and follow Him, we can’t be His disciple (Matthew 16:24). You can’t really be a Christian unless you are a follower, a disciple, a learner. That’s what a Christian is.

But for those who truly are His sheep, what does He provide? He tells us in verse 28: “And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. I and My Father are one.”

There you have the bottom line. The sheep are in the best hands possible. The Shepherd has them in His hands and God the Father has them in His hands as well. No one is able to get them out. No wolf, no false teacher, no incompetent shepherd. The sheep are safe eternally. Why? Because there is a Good Shepherd, and His name is Jesus.

Ephesians 2:11-12

Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.

Since God has prepared for the works that we should do, we are to remember something. Verse 11 begins with “therefore.”

Therefore remember. We should remember that at one time in history, before the good news came to the Gentiles, we were called uncircumcision by the Jews. In other words, we were excluded from the promises of God as he explains in verse 12. Look at the words he uses here: separated from Christ, Alienated from the people of God, strangers (excluded) from the covenants, having no hope and without God.

That is the dire situation Gentiles were in up until the time Christ came and His apostles announced that the mystery was being revealed that Gentiles were to be included in the covenants God was making with His people.

This had been an entirely hopeless situation. Without hope and without God! And remember, we are talking about the way things actually work in God’s plan. Before Christ, Gentiles all over the world were excluded, not just from attending some event. They were excluded from participating in the life of God’s people and enjoying the benefits of God’s promises, and without God. A few Gentiles became part of God’s people, but very few.


Exported from Logos Bible Software, 9:42 AM November 9, 2020.

Ephesians 2:10

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Verse 10 begins with another “for.” He has just told us that our salvation is not of works, otherwise we would boast. Why is it not of works, Paul? Because we are His workmanship. The emphasis, I think, is on the word “His.” God is the master craftsman and we are His workmanship.

What is the goal of His creative working? We were created in Christ Jesus for good works. Salvation comes ahead of the works. God prepared these good works ahead of time for us to walk in them. When we walk in faithful obedience to God, we know that any good works we do, He prepared before hand for us. He has gifted each believer to fit into the body where He wants us to function. He prepares the works that we should do in that part of the body. There is no need to be looking around at what other people do and what gifts they have. God has prepared our works for us personally that we would walk in them. And, by walking in them, or, in other words, living them out, we are helping to build up the body of Christ.


Exported from Logos Bible Software, 8:48 PM November 4, 2020.

Ephesians 2:8-9

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

Now that we have gone through the previous verses, you can see the context for verse 8 which many of us have memorized. The verse starts with “For.” It’s connected to what has gone before. We memorize it as a stand-alone or with verse 9, but it belongs with the previous verses. He is explaining the grace part of the previous several verses related to God’s purpose in demonstrating the glory of God.

It is by grace we have been rescued. God’s rescue of us and lifting us up out of the miry pit and placing us on the solid ground of salvation is totally and completely by grace.

God has extended favor toward us, and that favor and kindness are not related in any way to any good we think we may have done. It is not a reward or a benefit, or a response to our goodness. It is a totally unmerited blessing given from the generous hand of God by grace.

We receive this gift by faith. That means by believing. God has announced the good news of the gospel that Jesus came to pay the penalty for all of our sins when He died on the cross. Believing this and trusting God with His promise to save and forgive, is the way this grace is received. Salvation is not a reward for believing. It is freely offered, and the way we take advantage of it is by believing it.

And all of this is not of ourselves. It is not of our own doing. Our new birth is not by the will of man, but by the will of God (John 1:12-13). It is a gift. And you don’t work for a gift.

Verse 9 goes on to tell us it is not of works. Works give us an opportunity to boast: I was smarter than you in taking God’s offer of salvation; I was more faithful in obeying God; I went to church more; I paid more attention to my BIble reading than you; etc.

But salvation has nothing to do with any of that. It is a gift of God, period.


Exported from Logos Bible Software, 8:43 PM November 4, 2020.

Ephesians 1:13

In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit,

Not only those who were the first to hope in Christ, as verse 12 says, but also the Ephesian believers, and, I believe, we as well, have the blessings of the promises of God.

Here we see some of the process. First, they heard the word of truth, the gospel. How can they believe on Him of whom they have not heard? So hearing is the first step.

What was heard? The gospel, which Paul says in Romans 1, is the power of God unto salvation.

Second, they believed in Him. Believing in Christ is what saves us. Believing, trusting, entrusting ourselves to Him is saving faith. Saying you believe isn’t the same as believing. Saying a prayer to accept Christ is not the same thing as believing. Going to church is not the same thing as believing.

The result of this believing as explained in verse 13 is that we are sealed with the promised Holy Spirit. The next verse is going to tell us that He is our guarantee, the down payment of our eternal inheritance.

The Holy Spirit is the one Christ promised to us before He left. He told us that He would not leave us comfortless, but would send the Holy Spirit to teach, guide and convict us, and be the one who encourages us as we travel through life.


Exported from Logos Bible Software, 1:23 PM September 28, 2020.

Ephesians 1:12

So that we who were the first to hope in Christ might be to the praise of his glory.

Verse 12 finishes the thought from verse 11. So that… We learned in verse 11 that God works everything according to the counsel of his will. But in this predestinating work, the question is why? What is he trying to accomplish? Verse 12 gives the answer to that question. So that we who hope in Christ might be for the praise of his glory. There you have what is basically the answer to the greatest philosophical question of the universe. Why am I here and why is God doing what He is doing? The answer is so that those who place their hope in Christ would be to the praise of the glory of God. Do you see your life that way? That the reason you go to work, mow your lawn, vacuum your house, are all done for the glory of God? Whether you eat or drink or in whatever you do, do all to the glory of God. (1 Corinthians 10:31)


Exported from Logos Bible Software, 1:18 PM September 28, 2020.

Ephesians 1:8

Which he lavished upon us, in all wisdom and insight.

Last time we spoke of the forgiveness we have because of the riches of God’s grace. In this verse, we learn that God has lavished this grace upon us. The word has to do with the abundance and overflowing nature of God’s gift. God is not miserly when it comes to His grace. He pours it out lavishly.


And the verse goes on to tell us that He did this with wisdom and insight. God is all-wise. He knows everything and he knows all of the possible choices, and he knows all the possible consequences of potential decisions. Having considered all of what He knows, and with perfect wisdom, He lavished grace upon us — enough grace to provide pardon for every moral failure and to buy us back from the bondage to sin and Satan.


Exported from Logos Bible Software, 11:31 AM September 21, 2020.

Ephesians 1:7

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

Ephesians

Ephesians 1:7

“In Him” There we have it again. All that we have, we have in Christ. We have redemption. We have been bought back from bondage to sin and Satan, and we have our paperwork. Redemption isn’t something we need to seek. We have it when we have Christ.
Redemption came through Jesus’ blood. It was the shedding of His blood on the cross that paid the price for our freedom. We didn’t have enough money to buy our own freedom, even at the cost of our lives. But Christ the Messiah paid the price for us.


We have forgiveness of our trespasses. The Greek word behind trespasses is that of a general moral failure, rather than violation of a particular law. In Christ we have forgiveness of every conceivable moral failure, any fall from the position of perfection.
Forgiveness here means pardon, or the removal of an obligation or the ignoring of that obligation by someone with whom we have a relationship.

So, when we are in Christ, we received the complete removal of obligation to fulfill or live up to particular standards of obedience in order to maintain the relationship.
In Colossians 2:13-13, Paul writes, “having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.”


It’s important that we get a grip on these truths and embrace them because this is the gospel we are to believe in order to be saved.
And all of this is according to the riches of his grace. God is full of grace. The reason God is doing what He is doing is so that all may see the multifaceted grandeur of His character, especially His grace.


Exported from Logos Bible Software, 9:28 AM September 14, 2020.

Ephesians 1:6

To the praise of his glorious grace, with which he has blessed us in the Beloved.

Ephesians

Ephesians 1:6

And what was the purpose of all of the actions of God described here? So that His glorious grace would be praised. The word “blessed” in this verse is very closely related to the word “grace.” So we could almost say, “To the praise of his glorious grace, with which he has graced us.” God’s grace is multi-faceted. God wants everyone to see how grand and glorious His grace is.


This grace has made us accepted! Think about that. Accepted. Some versions use the word “accepted” where the ESV uses blessed. Most of us try hard to be accepted. We do this both consciously and subconsciously, but we do it. Sometimes we wear ourselves out trying to become accepted. But we are accepted by God! And it is by grace. There is no effort involved. Because we are in Christ, God says, “I accept you. You belong to me.” There is no checklist or achievement program to maintain. We are accepted!


And all of this, as in the previous verses, is in the Beloved. In his beloved son. As I said in a previous comment, when God gave us Christ, he gave us everything. As Paul told the Corinthians, “And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.”


Exported from Logos Bible Software, 9:20 AM September 14, 2020.

Ephesians 1:4

…even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love

Just as he has blessed us with every spiritual blessing in Christ, he chose us in Christ. Notice how the word “in” is repeated in this passage. This is a description of what we have “in Christ.”

He chose us in him before the foundation of the world. When you read the story of the creation event and Adam and Eve, before this took place, he chose us in Christ. And there was a goal in that choosing. His goal was that we would be holy and blameless before him. God doesn’t need a plan B. He knew Adam would fall and the whole world would be fallen and depraved from birth. And yet, before all of this happened, he chose us to be holy and blameless before him. He planned to rescue people from the lost condition they were in, and to pour out his grace on them in such a way that they would be holy. That means set apart, and blameless before God. God knows everything about us. He knows all of our faults and failures. And yet, when Christians come before God, they are blameless.

Remember that today when you come before God through His word and in prayer. If you’ve trusted Christ as your savior, He sees you blameless. What a blessing!


Exported from Logos Bible Software, 11:49 AM September 3, 2020.