Category Archives: Bible Study

Ephesians 1:3

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Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,

Ephesians

Ephesians 1:3

What Paul is exclaiming here is that God is worthy of being praised. Blessed be God! Which God, Paul, are you talking about? Specifically, He is the God of the Bible, the God and Father of Jesus Christ.

Paul, who had been a persecutor of Christians and who denied that Jesus was Lord, now is blessing the God who is the Father of the Lord Jesus Christ.

And what has this God done? He has blessed us! He has blessed us in Christ. In giving Christ to us, God has blessed us with every spiritual blessing. See for example 1 Corinthians 1:30-31. There are no additional blessings that we are missing. In other words, we don’t need anything other than Christ. If we have Him and are in Him, we have every blessing heaven has to offer!

Think about that the next time you are tempted to murmur or complain. Think about that the next time you feel like you’ve been short-changed and want to ask for additional blessings from God. We’ve been blessed with every spiritual blessing.

Exported from Logos Bible Software, 10:53 AM August 29, 2020.

Ephesians 1:2

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Ephesians 1:2 Grace to you and peace from God our Father and the Lord Jesus Christ.

Grace and peace. This is common in Paul’s salutations, and we usually read right over it. But think about what it is saying. Unmerited favor and the peace of God and peace with God are being offered both from God and from Jesus Christ our Lord. This is more than a salutation. It is a promise from God through the mouth of his apostle. It is a promise to all those whose faith and trust are in Jesus Christ.

God has promised us His grace. We are, after all, saved by grace and not through any merit we could achieve. He has promised that His mercies are new every single morning!

And He has given us peace. Jesus said, My peace I give to you, not like the peace the world gives. (John 14:27 paraphrase.) And note that it is His peace. God is at rest. Nothing disturbs Him. His peace He gives to us.

Grace and peace from God our Father and from the Lord Jesus Christ.

Exported from Logos Bible Software, 10:23 AM August 29, 2020.

Ephesians 1:1

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A while back I decided that in order to keep my focus on the study of the Bible and not just the reading, I would write my thoughts on the book of Ephesians verse by verse. It will be sort of a simplified commentary.

Ephesians 1:1

Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful in Christ Jesus:

Paul declares himself to be an apostle of Christ Jesus. An apostle is one who is sent as an emissary to give out the message that the sender wants people to hear, in this case, to the holy, set apart people in Ephesus.

This is the same Paul who persecuted the church and threw people in jail and even approved of their murder. This is the person who Christ sent to be a messenger.
Paul told the Galatian Christians that God had set him apart for this responsibility while in his mother’s womb. (Galatians 1:15) But, when the time was right, God revealed Christ to him on the road to Damascus.

Paul calls the people in Ephesus saints and faithful. Perhaps he means people who are believers i.e. full of faith. But saints? Holy ones. These are just ordinary people that he addresses as saints. All of those who trust Christ and have faith in Him are saints. Have you trusted Christ? Then you, too, are a saint. Hard to believe, isn’t it? Finally, note here as well that they are in Christ Jesus. This theme is found throughout Ephesians. They are in Christ. That is the only safe place to be. How do we get “in Christ”? By the work of the Holy Spirit when we believe on Christ. He places us into the body of Christ. (1 Corinthians 12:13)

Exported from Logos Bible Software, 9:55 AM August 29, 2020.

Moment by Moment

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Suddenly yesterday I found myself singing the old hymn, Moment by Moment. To me, the very first line is an essential truth that we Christians need to grasp. I began to grasp this as a young man, but as the years have passed, I have realized how central this is to living the Christian life and finding victory over sin, and having joy in understanding what in fact took place when we were converted.

The first line of the song says, “Dying with Jesus by death reckoned mine.” I’ll expand on this as we go along, but what it is saying is that once I’m in Christ, His death is my death, and by extension, His resurrection is my resurrection.

Some scriptural examples:
Romans 6:8 Now if we died with Christ, we believe that we shall also live with Him

Galatians 2:20 I have been crucified with Christ; it is no longer I who live, but Christ lives in me.

Colossians 3:3 For you died, and your life is hidden with Christ in God.

Ephesians 2:4-6 But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together and made us sit together in the heavenly places in Christ Jesus.

These truths have been central and core beliefs for me. When Christ died, I died with Him. I died to the old life; I died to sin. Since I was also raised with Christ, I have been resurrected to a new life. These things are true for all believers, but it doesn’t always feel like it and we don’t act like it. But the key is the word “reckon” which is used in the song I started with. It means to count it to be true. It doesn’t mean “pretend” it’s true. It is true, but we need to reckon it true in our life. Romans 6:11 says, “Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.

I cannot stress enough how important this is. Satan reminds us that the wages of sin is death. Our answer should be, “I already had my death when Jesus died.” There is no further punishment for sin. It is finished!

I would strongly recommend a thorough and careful reading of Romans 6:1-14. Read it often and meditate on it deeply. Understanding this one truth can transform your life!

Put Away the Idols

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I’ve been thinking about Joshua 24:15 where Joshua tells the people to “choose this day whom you will serve.” He goes on to say that as for him, he and his family will serve the Lord. In one sense it sounds like a commitment challenge: “From now on, whom are you going to serve?” But in another sense, I think it is a question that faces us each and every day. “Today, whom will you serve?” Today, as you do your work, interact with your family, watch tv – whom will you serve?

Joshua then mentions a couple of possibilities. Will you serve the gods which your fathers served? Or will you, perhaps, serve the gods of the peoples around you? These are questions for us as well. Today we typically don’t have physical statues of gods that we bow down to. Rather, we bow to internal gods and cultural gods. Sometimes there is a trend in our family where our parents or grandparents set a bad example and maybe helped us develop habits of sin that become gods. These would be the gods our fathers served. Sometimes we pick up the worship of these gods from those around us, the people we work with, things we watch on TV or online.

What are some things that find their place as gods for us? There are many. Some examples include money and materialism. Other gods include the god of sex, popularity, prestige, or fashion. Sometimes sports and entertainment become idols for people. Think about how John summarizes the world: lust of the eyes, lust of the flesh and the pride of life. Anything that attracts us in these areas can become a god.

How can you tell if something has become a god, replacing the one true God? Think about your reaction if it is taken away. Another way to think about it is where are your affections directed? Where do spend your free time and your extra money? What do you feel like you really have to do or have, and if you don’t, you will feel deprived, depressed, or left out? If we’re honest with ourselves, our idols are not really all that hard to find. If you find something that you think might have become a god for you, commit to getting rid of it for a month. If that’s an easy thing, perhaps it is not a god for you, but if, after a few days, you can hardly stand being without that thing or situation or pastime, maybe you need to take a closer look.

What did Joshua tell the people they should do in verse 23? He said, “Put away the foreign gods which are among you, and incline your heart to the Lord God of Israel.” We need to put away the false gods we worship, and we also need to incline our heart toward God. Stop looking at the idol and start to look at Christ who died for you to pay your penalty for all the sinful garbage that attracts and entangles you.

Book Highlight

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In my book, I write about those who say that we cannot figure out what the actual intent of a writer is because everyone’s experience is different, and so forth. In response, I write this, “If what they say is true, then it is false. Why? because if we can’t know anything and can’t communicate anything, then they don’t know what they are trying to communicate, and they can’t be sure any of us will hear the message they are sending.”

A Model Prayer

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2 Thessalonians 1:11–12 (ESV)

11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Paul’s prayers for the people of God should help us know how we should pray for others. Prayer is a difficult thing, and if you are anything like me, you tend to pray the same things over and over for the people in your life.

Let’s take a look at this prayer from 2 Thessalonians 1.

First, we notice that there is a purpose to his praying: “To this end we pray.” What is this end or purpose? He explains it after the word “that.” So I conclude that it is important to have a purpose in our praying. It should not merely be out of duty or habit, although both motivations are good. But there should be consciousness of who we are talking to, and the reason we are making the request.

Paul’s first purpose is that “God may make you worthy of his calling.” Sometimes we think that we need to be worthy in order for god to call us. But the reverse is true. No one is worthy to be called by God. God calls us, we receive that calling by faith in Him, and then He begins to make us worthy of that calling. In Ephesians 4:1, Paul urges us to walk in a manner worthy of the calling that we’ve been given. We live under the umbrella of the grace of God. There is no condemnation for the Christian (Romans 8:1), and therefore we have space and freedom to grow in our way of living so that we become more worthy of the calling that we already have.

The second aim Paul has is that God “may fulfill every resolve for good and every work of faith by his power.” We all know that our aspirations for living a godly life out pace our ability and resolve to actually live that life. Paul is praying that God would fulfill those resolves. It is God who strengthens the resolve and fulfills those desires for good that we have. And it is also His power that results in the outcomes that we may see coming from our faith.

And what is the actual purpose of these goals? That the Lord Jesus may be glorified in us and ultimately we will be glorified in Him when, at the end of time, all in the universe will be able to see the results of the multifaceted grace of God.

What if we could all pray like this for ourselves, our family members, and our brothers and sisters in Christ. What a powerful effect it would produce in our homes, churches, and country.

Like a Father Teaches His Children

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In our Bible reading the other morning, we came upon this verse in 1 Thessalonians 2:11-12: “For you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory.”

I had always read this as the Apostle Paul encouraging the folks in Thessalonica and challenging them to live a God-honoring life. What I had never seen before is the fact that he explains that his encouragement is the kind a father would give to his children. Then, I began to consider the content of that encouragement. Needless to say, it is quite the challenge for us as fathers to encourage and charge our children in the way he describes here. So let’s take a couple of minutes and look at what we should teach our children.

Paul uses three words in verse 12. The ESV translates them exhort, encourage, and charge. Exhort means to ask for earnestly, beg, plead, or urge. The word encourage means to console, comfort and encourage. And finally, charge means to insist, implore, and involves testifying or witnessing to something. When you put all of this together, it means we as fathers should pursue the instruction of our children in such a way that we urge them along and beg them to follow the path we are teaching them. Along the way there will be failures and so there is a comforting and encouraging aspect to our instruction. No failure is final, and we should make sure our children understand that. Finally it involves imploring and insisting based on our own testimony that we are walking this same path and are witnessing to the fact that it is the right path, a path that leads ultimately to our sanctification and eternal life.

He then says that we should teach them to walk in a manner worthy of God. This can mean a couple of things. First, our walk is our manner of life. Therefore, we should encourage and charge our children to have a certain manner of life – a particular way of living. It’s not something to be taught once and then chalked up as a lesson learned. This is going to require time on our part, as Moses writes in Deuteronomy. We should teach and explain the ways of God when we get up, when we are going through our day, and when we are heading to bed at night (Deuteronomy 6).

What does it mean to walk in a manner worthy of God? First, let’s recognize that no one is perfect in this life. But with this understood, the goal is to be an example and to teach them to walk as God would walk. When we talk about living a godly life, we are talking about a life that looks like how God would live it if He were here. And, after all, He was here, wasn’t He? Jesus is God in the flesh and His life is our example. As 1 John 2;6 says, “He who says he abides in Him ought himself also to walk just as He walked.”

As I said earlier, it’s important to be an example in this process. It would do no good to teach your children to live like God would live if you are living an ungodly life. It’s a tough and narrow road, but if we are walking this road as faithfully as we know how, we can encourage our children to walk that same road with us. And we should do this day after day. Think, “How can I teach my children by instruction and example how to walk like Jesus today.” If you don’t do it today, you won’t ever do it.

The God we are teaching our children to follow is the God who calls us into His own Kingdom and glory. Believers are called a kingdom of priests who are to show forth the glory of God, and ultimately, we will be called to rule and reign with Him. You should encourage your children with this truth. If they savingly believe on Christ, they too will be called to participate in the heavenly reign of Christ. What a motivating truth!

Finally, Paul goes on in verse 13 to mention that the Thessalonian believers received the word of God, not as the words of man, but as the word of God. I believe this is an important truth. There are many ways to believe the Bible. But only one way saves, and that is if we believe that the Bible is what it claims to be, the word of God. One of the prayers I have for my grandchildren is that when they read the Bible, they won’t just read it as a historical document, but that they will hear it as God’s word to them. The word is living and powerful and our children need to be taught that, both by example and by direct teaching. Every time you read the Bible to them, tell them, “This is the word of God. Pay close attention.”

This portion of a letter to the Thessalonians that sounds at first like a pastor encouraging his congregation, is more than that. It is a reminder to us dads that this is the way we are to train up our children so that their manner of life will be worthy of God. May God help each of us as we train up our children in the way they should go.

From the Back Cover

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From the back cover of “What in the World is God Doing” – “The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge.” Psalm 19:1,2 ESV.
Nature declares the fact that God exists. The message pours froth from every direction. Yet, the God who exists is a God of WORD. “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son.” Hebrews 1:1,2
God has spoken through the Bible and in his Son, Jesus Christ. He has told us about himself, how he made all of creation, and what is overarching purpose for all of it is. The author makes the case that understanding this purpose, and ordering our lives accordingly, will result in a truly meaningful life that will glorify God now and throughout eternity.

True? False? or Who Cares? Part 4

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In the last article in this series we looked at the concept of “presuppositions.” Presuppositions are ideas we believe or accept without proof. Everyone has them. Even in mathematics we have things called postulates which are statements that are accepted as true without proof. I remember a math class I had once where we assumed that the number 1 existed. We also assumed that the next number in a counting series could be found by adding the number 1 to the previous number. Every other “truth” that we used in the course had to be proved from these two postulates or assumptions or presuppositions.

So what does this have to do with our discussion of truth and how we know it? Let’s take the Creation vs Evolution debate for example. I worked in the public schools for 42 years and have seen the nuances that this debate has taken. When everything is sorted out through the legal system it usually comes down to this: Creation is a religious, faith-based idea and therefore has no place within the science curriculum. Evolution however is a scientific truth and therefore can and should be taught within the science curriculum.

I realize that I am probably not going to change many minds in this short article, but this is how I see it in light of our discussion about truth and how we know it. Scientific knowledge and truth come from proposing an hypothesis and then designing a controlled experiment to test that hypothesis to see if it is true. In the case of the origin of life, it seems obvious to me that there can be no experiment designed that will duplicate the conditions, time span, and forces needed to create and evolve life by random processes. Every attempt so far has involved a high level of human thinking and planning involved to set up conditions favorable for the creation of life. The true condition of randomness and chance events were not duplicated.  Even so, life has not been created by those experiments.

On the creation side, there is no one alive today who saw God create anything. All we have is ancient documents within various religious traditions describing how God did it.

My point is that those who claim evolution is true are actually proposing something just as faith-based as a creationist is.

But the evolutionist says, “No, that’s not true. You creationists are bringing God into the mix. We are providing a natural and scientific explanation of how life began and evolved.” The problem here is with the assumptions or presuppositions that underlie what we believe. In order to fit the definition of science, God must be left out of the equation. That is an assumption. All of the study and investigation that takes place looks for explanations that leave God out. It is assumed that God either does not exist or does not play any role in any way in the natural world. But suppose God actually exists. If God actually exists, isn’t it madness to try to get at the explanation for why things are the way they are without including him in the mix?

“But”, they say, “we don’t know if God exists or not and therefore, we choose to leave him out of our assumptions regarding science and simply look for the natural causes of things.”

OK. That’s fine. But don’t call your explanation of origins totally scientific because you are basing your “science” on the belief that certain things are true. There are a set of beliefs or assumptions upon which the entire system is built. That makes it a faith based philosophy.

A scientist who includes the belief in a god or supreme being in his foundational assumptions will also build a faith-based science. But he, when he looks at the order and apparent “design” in the universe, will come to the conclusion that there is a designer behind it.

It’s interesting that in normal life we do this all the time. If you’re walking through the woods and you come upon a group of similar sized stones lying in the dirt forming the shape of a circle, you assume someone of intelligence placed them that way. You don’t assume that they just fell there randomly. And yet when some scientists look at the brain or the eye, they don’t see a designer at all, but millions of years of random circumstances producing it. So we attribute a simple circle of stones to an intelligent designer, i.e., a human being behind it, but something as complex as an eye evolved with no intelligent activity involved in it at all.

When trying to determine the truth, everyone begins their investigative reasoning with presuppositions or assumptions. Mathematicians do it and scientists do it. We all do it. We need to be careful to recognize that we are doing it. When you make statements of truth or believe what someone else says, look for the presuppositions that underlie those statements. Second, make sure that when you are discussing what you believe to be the truth, acknowledge your presuppositions. Don’t hide them. Finally make sure your presuppositions are logical and consistent. Only in so doing will you be able to get at the truth whether it is in the field of science, politics or religion.