Tag Archives: Ephesians

Ephesians 6:18

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Ephesians 6:18 (ESV)

18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,

I started writing a personal commentary on the book of Ephesians a long time ago in order to provide myself a focus for my Bible reading and study. If you look at the dates of my postings, you’ll notice that it didn’t help much with a daily focus. Just like a lot of things in life, this project has been subject to procrastination.

We’ve just about finished with the section on the armor of God and have arrived at verse 18. The verse begins with “praying always.” What this means to me is that prayer should be a regular activity for us as well as on the tip of our tongues, so to speak, so that our communication with God is ongoing. Elsewhere the Bible says “Pray without ceasing (1 Thessalonians 5:17).

The next phrase speaks of praying with “all prayer and supplication.” Supplication seems to be the kind of praying we do the best. Supplication is asking and pleading with God to meet some need. But there are obviously several different kinds of prayer. Sometimes the word “prayer” as in this verse is just a general term for all kinds of different prayers. Prayer can include confession, thanksgiving, and praise. You may be able to think of others.

The verse concludes with the challenge to be watchful. A soldier on the night watch is ordered to be watchful. We need to be alert because the enemy is roaming around looking for someone to devour. We need to be alert to circumstances of life and the needs of our friends and neighbors so that we can bring these things to the God of heaven. And we can be especially alert for the temptation opportunities that the devil puts in front of us because this prayer instruction is given as part of our spiritual warfare.

Our praying is to be with perseverance. We should not give up. Even though we are told not to pray meaningless vain repetitions, we are nevertheless admonished to be persistent in our praying. See Jesus’ teaching on prayer in Luke 18 for example.

Besides perseverance, we are to pray supplication prayers for all saints. According to Paul in 1 Timothy 2:1-2 “Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority.” So, our prayer list probably should be a lot longer than it is. Praying for all the saints we know includes our family, people who go church with us, other friends who are believers, missionaries, etc. Than, as Paul told Timothy, we need to pray for the President and other leaders who are in authority over us.

To be honest, I find praying difficult. The list always seems so long that my endurance in prayer is not what I would like it to be. Paul talks about striving in prayer (Rom 15:30), and that is what it feels like to me much of the time.

Pray for yourself and for your brothers and sisters, that all of us would be able to be more diligent in our praying. This is not a legalistic thing where you check it off your list and say, “I’ve achieved that goal for today. I’m good.” No, it is a matter of communicating with the God who loves us and letting Him know how great He is, what you’re thankful for, and what you need. The throne room is open. We should go in without fear and bring our requests to Him.

Ephesians 6:17

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“and take the helmet of salvation, and the sword of the Spirit, which is the word of God,”

The helmet of salvation….

The helmet protects the head, the brain, the control center for the body. Certainly one can’t live without the heart and other vital organs of the chest cavity intact, but neither can one function effectively if the brain has been damaged. So, the helmet is an essential piece of equipment.

In this verse, Paul tells us to take up the helmet of salvation. I think there are two aspects to this. The first is that certainly we need to be saved, otherwise we are not even in the battle. But in addition to that, we need to have confidence, assurance, and hope of our salvation. Taking up the helmet means we are purposely studying, understanding, and taking to heart the reality of the salvation God has given us. It has to be something that we are convinced of, otherwise we will be wimpy in battle and not fight with our full assurance of the victory God has given us.

There are a couple of parallel passages that are worth quoting here. In Isaiah 59, the Bible says that there are none righteous and that all have gone astray in every way. In verse 15 it says, “Then the Lord saw it, and it displeased Him that there was no justice.” Since there was no human solution, God took matters into His own hands, and the Bible tells us in verse 17 that He “put on righteousness as a breastplate, and a helmet of salvation in His head.”

God’s head didn’t need protecting, but as a picture of a conquering, saving captain, clothed with righteousness and salvation, He proceeded to do the saving Himself. It’s an image of God on the move, taking charge, and accomplishing salvation on our behalf.

In 1 Thessalonians 5:8, Paul writes, “But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation.” There it is, the hope of salvation. It’s not just the salvation itself, but the hope of it, the anticipation of it, the confidence of being saved now and throughout eternity. This hope and confidence of our salvation gives us a level of bravery, and discernment, and wisdom to engage ourselves in the battle against the enemy of our souls.

So what is this salvation of which we speak? If someone is saved from drowning or from a burning building, what does that mean? It means that the person is removed from the danger of drowning or being burned to death. They have been rescued.

All of us were born in a lost and condemned condition. By nature, we are enemies of God and subject to His condemnation in Hell forever. To us that seems like an awfully severe and perhaps unjust sentence. But we think that way because we don’t understand the seriousness of our violations against the rule of God, and we don’t realize the holiness of God. His character is amazingly, and almost frighteningly pure. One violation is enough to condemn us forever. But we commit way more than one violation. We simply don’t even desire to submit to His rule and authority. In spite of that, God graciously gives us life and breath and all things.

How is salvation obtained then, if the standards are so high? God came here to earth in the person of Jesus Christ, lived a perfect life, and ultimately was executed even though He had done nothing worthy of death. Here’s the good news: God offers to credit Jesus’ perfect life to us and to count our disobedience and rebellion as though Jesus was guilty. The sentence of death was executed on Jesus in our place, and we are set free. How are we to receive such an offer? God simply asks us to believe Him, to accept His offer by faith. We believe God’s statements about who Christ was and what He has done for us, and we yield to His reign and follow Him. When these things are true of us, God forgives all of our sins because the penalty has been paid, and He promises to come into our lives by His spirit and guide us as we live here on this earth.

This is what it means to have the helmet of salvation. As we fight the battles of life, we have the confidence that we are on the winning side because God has promised victory to those who love and serve Him.

Ephesians 6:16

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I’ve just noticed the date of my last post and I can’t believe it’s been over two months. I guess I need to put my nose to the grindstone and be more faithful in my meditation and commentary on God’s Word. Hopefully you all have had a good summer so far and are learning and growing in the faith. Today we look at Ephesians 6:16

“In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one;” (Ephesians 6:16, ESV)

We have now come to the shield. This, of course, is the piece of armor that protects the chest and abdomen where the vital organs are. But, it is a moveable piece of armor. the breastplate is in permanent position, but the shield can be turned one way or another to defend against incoming arrows from many directions.

The Christian’s shield is faith. It is interesting to me that these various pieces of armor must be taken up or put on. A Christian isn’t just automatically equipped and fitted with this armor. It must be consciously and purposely put on or taken up. So in the case of the shield, when is it to be taken up. The Bible says in all circumstances or at all times. We remember that the enemy is constantly on the prowl to defeat the Christian. We must be ready with the shield at all times.

This is the shield of faith. Faith, in its simplest definition, is believing God, believing what He has said. Abraham was “fully convinced that what [God] had promised He was also able to perform” Romans 4:21. God has given us “exceedingly great and precious promises” (2 Peter 1:4), and faith is personalizing and believing those promises. Believing something is true produces response in us. It produces anticipation, hope, assurance, and a number of other feelings. In addition, believing a promise produces action. As James says, “Faith without works is dead.” This is true of all faith whether it is Bible-based faith or simply believing something someone has said. Believing always produces a response.

In our passage, then, taking up the shield of faith means believing what God has said and acting on it. Satan is a liar and the father of lies (John 8:44). In every situation, we are to believe God and reject what the devil and his world system are saying. The darts he shoots at us are fiery. They are set aflame by hell itself, and because of there ferocious nature, it’s easy to be intimidated into believing them. Taking up the shield of faith means that in every circumstance, with every lie hurled at us no matter from what direction, we are to claim God’s statement of truth and act on it. This is a purposeful, conscious, intentional action. It is “taking up the shield of faith.”

Exported from Logos Bible Software, 9:38 AM August 22, 2022.

Ephesians 5:19

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“…addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart.”

Last time we talked about what it means to be filled with the Spirit. But Paul’s sentence doesn’t end at the end of verse 18.

Beginning in verse 19 he begins to explain some of the natural results of being filled with the Spirit. First, he addresses speaking. He says we will be speaking to one another. How will we speak to one another? In psalms and hymns and spiritual songs.

So, I have a question. Is he saying that since we have been filled with the Spirit, as a result we will sing psalms, hymns and spiritual songs to one another during the 20 minute song time in one of our worship gatherings? I don’t think so.

In the first place, he says speaking, not singing. Second, the speaking is a continuous sort of action used as an adjective. So people who have been filled with the Spirit will be speaking-to-one-another-in-psalms kind of people. I need to ask myself if I’m that kind of person.

Recently I was teaching on the book of Malachi, which in 3:16 says,   “Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name.”

When people speak to one another about the things of God, He listens, and, according to Malachi, he makes a note of it in His book.

Would that we could be the kind of people that would have psalms, hymns, and spiritual songs on our minds so that we could and would share these with one another often as we speak to each other.

Also in verse 19, he writes that we should be singing and making melody to the Lord with or in our hearts. As the Spirit fills us moment by moment, there will be a resulting song that arises in our hearts. Words from the Psalms will come to mind as will the lyrics of other godly hymns and spiritual songs that form the basis of much of our Christian meditation. Let me emphasize that this is a result of the filling of the Spirit, not a stand-alone command. The Spirit’s presence in our lives produces fruit, and this kind of speaking and singing is one of those fruits.

Ephesians 5:18

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“And do not get drunk with wine, for that is debauchery, but be filled with the Spirit.”

We are now into Chapter 5, verse 18. Just as in some of the previous passages, Paul writes and tells us to avoid something. But it never stops there. When there are things to avoid, there are things to replace it with.

So, in verse 18 we are told not to get drunk with wine, but …. Although the drinking of wine is not prohibited in Scripture, being drunk is prohibited. God never permits our losing our self control, turning that control over to the influence of some substance.

Rather, we are to be filled with the Spirit. We are to be under the influence and control of the Spirit, instead of wine or any other substance.

There are several characteristics of this word ‘filled’ that we need to think about. First, it is an imperative. That means it is a command. We are told to do something. Paul is the one writing, but because he is writing under the inspiration of the Spirit of God, we must respond as though it were God speaking directly to us personally.

Second, it is a passive verb. That means we are not the actor. Something or someone else is the actor and we are on the receiving end of that action. The action here is the filling of the Spirit. “Be filled with the Spirit.”

If we are not the actor, how can this be a command? I assume it means that we are to allow or to be open in some way for the action to take place. So what I think is that God is telling us that we need to allow, or open ourselves up to being filled or controlled by the Spirit of God, rather than being controlled by wine.

Suppose when you were a kid, your dad would have told you that your brother needs to practice his football passing skills. He asks you to go out and be the receiver for him for awhile.

While this is kind of a simple example, it shows that you can be directed to go and be on the receiving end of some action over and over for a period of time. To be a good receiver for your brother you have to be alert and prepared to receive the football.

Third, the word is in the present tense. Present tense means now, today. Also, in Greek, the present tense is a continuing action. Therefore, we could think of the command this way: Continually allow yourself, or open yourself up to, being filled with the Spirit, moment by moment, and day by day.

When you go out to be a receiver for your brother, you know that the intention is that you receive the pass more than just one time.

How can we do this? We have busy lives and our minds are in hundreds of different places thinking about things and making decisions all day long.

I think we need to be sure we are having regular times of prayer each day, as well as memorizing and meditating on the Scriptures. If we do this on a regular basis, we will then have the foundational and fundamental mindset that is directed toward God and spiritual things.

If this is our pattern, then, I think, we will be better equipped to yield moment by moment to the Spirit’s filling and control.

Ephesians 5:15-17

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“Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is.”

Paul begins verse 15 telling us to be careful therefore. Therefore what? We are not to take part in the unfruitful works of darkness, but rather expose them to the light. Let Christ shine on us. Walk in the light as He is in the light.

Therefore..

Therefore do not be unwise. He doesn’t use the word ‘moronic’ here, but unwise. Being unwise is foolish, but it has a different aspect to it. It emphasizes that there is a wise way to live life, and the warning here is to choose that wise way rather than avoiding it.

So, we are to live as wise people, making the best use of time. Literally it means to buy back the time, to ransom it back to freedom, to noble and godly purposes. We live in evil days. The days have always been evil. But we are to be alert and wise about the way we live. We are to be deliberate about how we use our time. Don’t just fritter it away. Make the best use of it.

Therefore. Because of that admonition to be careful, God tells us not to be foolish or unthinking. Instead, we need to understand what the will of the Lord is. That means we need to spend time learning more about the Lord Jesus, and we need to spend time getting to know Him, i.e., reading His word, meditating on it, and praying. As we spend significant blocks of time in this way, we will understand more and more about what the will of the Lord is. In turn, we will grow in our ability to buy back our time to make it an important tool in living for God.

Ephesians 5:12-13

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Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible,

It’s been more than a month since I’ve written in this commentary. Life gets busy and attempts to bring order and discipline in the midst of busy-ness is difficult.

In verse 11, Paul told us that we should not take part in the unfruitful works of darkness. But instead, we are to expose them, to let the light shine in. That is what expose means. He makes his point clear in verse 13. “When anything is exposed by the light, it becomes visible.

It’s interesting to me that just as in the discussion about putting off certain things, Paul had added that not only should we put off, but we must put something on. Here in this passage, we should not partake in or even speak of the things they do in secret. But it’s not just a matter of avoiding. There is something to do. The unfruitful works of darkness should be exposed.

Verse 13 tells us that anything exposed by the light becomes visible. Rather than being done in secret, these things must be made visible. But it is a puzzle to me how to shed light on secret, unfruitful behaviors, without speaking about them. It seems as though speaking would be the only way to expose. But perhaps he is saying that speaking is necessary, but it is shameful at the same time. For me at least, this passage is going to take more meditation.

More on this passage next time.

Exported from Logos Bible Software, 11:25 AM July 17, 2021.

Ephesians 5:3

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But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.

In the previous chapter Paul taught us the principle of putting off and putting on. Here in chapter 5, we are learning that we should be imitators of God. Here again we are given instruction as to what should be part of our Christian life and what should be avoided.

In verse 3 we are given some additional things that should not be part of our Christian life. The first is sexual immorality. The Greek word here is porneia. We can immediately see that we get our word pornography from this Greek root word. Pornography is basically sexual immorality displayed in word or picture form.

God tells us here that sexual immorality should not even be named among us. Two other things will be included in this list. But think of it! Immorality should not be even named among us. However, in our day, because of our ability to see virtually any immoral behavior portrayed on our computers or phones, porneia is not only named among us, but indulged in enthusiastically. This should not be!

The second thing he says shouldn’t even be named among us is impurity, uncleanness. This fits in with the idea of sexual immorality because we all, especially as young people, knew the difference between a “clean” or a “dirty” joke. We know the kinds of things that pollute our minds and hearts. None of this uncleanness should be representative of our character.

The last thing he mentions in this short list is covetousness. In Colossians 3:5, Paul calls covetousness idolatry. When we covet something, we are revealing the existence of an idol in our lives. Idolatry is not part of the character of a Christian.

These three things, sexual immorality, uncleanness, and covetousness should be put off so that the true character of the new man can be put on.

Exported from Logos Bible Software, 9:16 AM April 14, 2021.

Ephesians 4:1

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I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called.

Ephesians

Ephesians 4:1

There’s a transition now from a more “doctrinal” section to what some might say is more practical. He’s basically says, “Because of what I’ve taught you in the first three chapters, I am now going to challenge you to live in a certain way.”

Paul is a prisoner, but the Ephesians were out there living their lives. He urges them to live in a way that fits the calling that they have received.

We as believers, have been called out of the world and into a relationship with Christ. We have been called to be followers, disciples of the Lord Jesus. Jesus lived a life of teaching and example for His followers. Paul is urging all of us to live in a way that fits the calling we’ve been given. If we live our lives in the old way as unbelievers do, there is a clash between that walk and the way Jesus would have us walk.

That should be our challenge as we begin this new year — live a life worthy of our calling.

Exported from Logos Bible Software, 10:57 AM January 8, 2021.

Ephesians 3:20-21

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Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

We’ve taken a little break for Christmas and New Years, but it’s time to get back into the Word.

Having completed his prayer for the saints, Paul uses verses 20 and 21 as a benediction to proclaim the worthiness of God to receive glory.

He describes God as the one who is able to do more than all that we ask or think. This makes me realize that my prayers are so puny. Whatever I can think of or ask God for, pales in comparison to what God is actually able to do.

We saw that in the previous verses didn’t we? Paul asked that we’d be able to comprehend what surpasses knowledge. And he prayed that we might be filled with the fullness of God. I never pray for things like that, do you?

He goes on in verse 20 to say that God doing these things is according to the power that is at work in us. He mentioned that power in verse 16 where he prayed that we would be strengthened with power through his Spirit in the inner man.

As he blesses God, what does Paul ask for in that blessing? He asks that God would be glorified in the church forever. One of the church’s chief roles, if not the chief role, is to glorify God now and forever. We learned back in verse 10 that the church was to be the thing which proclaims and displays the manifold wisdom of God, even to the principalities and powers in the heavenly places. The church is at the center, the core, of what God is doing in this world.

But, I left something out from verse 21, didn’t I? To God be glory in the church and in Christ Jesus. Jesus is the ultimate source of the display of God’s glory. But it is interesting to me that the church is tied so closely with Jesus. But that shouldn’t surprise us because the church is the body of Christ. We are members of His body, of His flesh and bones as Ephesians 5:30 tells us.

I have so much to say on this topic, but I think we had better leave it at that for now.

Exported from Logos Bible Software, 10:14 AM January 4, 2021.