Thoughts from Ephesians – 4

Ephesians 1:15-23

Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, 16do not cease to give thanks for you, making mention of you in my prayers: 17that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power 20which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. 22And He put all things under His feet, and gave Him to be head over all things to the church, 23which is His body, the fullness of Him who fills all in all.

It’s amazing to me how Paul says that he does not cease to pray for the Ephesian Christians. I find it so difficult to be consistent in my prayer life and then within that to be consistent praying for particular people or situations. Notice then the content of Paul’s prayer. How different this is from the way most of us pray.

First he prays for the spirit of wisdom and revelation in the knowledge of God. Perhaps the following line is an expansion of this idea, but we see that the giver of what he prays for is God, the Father of glory. This is the same God who the Lord Jesus Christ sought in His prayers. He is the source of the wisdom and revelation that Paul is praying for. He is asking that God the Father will give these Christian brothers and sisters such a knowledge of God that wisdom and an understanding of His revelation will come from within them.

To explain that, he goes on to say that what he is asking for is that the eyes of their understanding should be enlightened to know certain things. Only God can turn the light on for us so that our understanding is more clear. The two on their way to Emmaus had talked with the Lord and they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” Jesus was able to open the Scriptures to them so that they begin to understand.
What then does Paul pray for them to know? He wants them to know the hope of God’s calling, the riches of the glory of His inheritance in the saints, and the exceeding greatness of His power toward us who believe.

It’s an important thing to know the hope that God’s calling gives us. When God calls us, He gives us a hope. Before we know Christ we were without hope and without God. But the fact that God calls us provides that hope both now and for eternity. Scripture says that Christ in you is the hope of glory.

Second, Paul wants us to know the riches of the glory of His inheritance in the saints. It is not our inheritance he speaks about here, it is God’s inheritance. God’s work in us is so glorious and so transforming that God can speak of us as his inheritance. And it is not just any ordinary inheritance. He speaks of it as the riches of the glory of His inheritance. Is that the way you see yourself in Christ?

Third, Paul describes the greatness of His power operating on us who believe. It is the same power that raised Christ from the dead. But it is greater power than that. It is the power that seated Him at the right hand of God. According to the book of Hebrews, the fact that Christ is seated means that His job was finished, the penalty of sin was forever paid unlike the priests who continually stood day by day to offer sacrifices. And finally it was enough power to make Him head of the church, His body.

This section finishes with an interesting thought. The church is described as the fullness of Him who fills all in all. It’s hard to put into words what this means, but there is some sense in which the church is the fullness of God. It’s not the completeness of God because God is complete in and of himself. But we as His church make up His fullness. I don’t know what that means, but it must mean something amazing if you think about it.

Considering this prayer makes my prayers look extremely trivial. Paul goes beyond the praying for the sick and salvation and spiritual growth. He prays for a deep understanding of the truth of God’s work on behalf of His people.

Continual Repentance

A prayer from The Valley of Vision, Banner of Truth, page 76

O God of Grace,

Thou has imputed my sin to my substitute, and hast imputed his righteousness to my soul, clothing me with a bridegroom’s robe, decking me with jewels of holiness.

But in my Christian walk I am still in rags; my best prayers are stained with sin; my penitential tears are so much impurity; my confessions of wrong are so many aggravations of sin; my receiving the Spirit is tinctured with selfishness.

I need to repent of my repentance; I need my tears to be washed; I have no robe to bring to cover my sins, no loom to weave my own righteousness;

I am always standing clothed in filthy garments, and by grace am always receiving change of raiment, for thou dost always justify the ungodly;

I am always going into the far country, and always returning home as a prodigal, always saying, Father, forgive me, and thou art always bringing forth the best robe.

Every morning let me wear it, every evening return in it, go out to the day’s work in it, be married in it, be wound in death in it, stand before the great white throne in it, enter heaven in it shining as the sun.

Grant me never to lose sight of the exceeding sinfulness of sin, the exceeding righteousness of salvation, the exceeding glory of Christ, the exceeding beauty of holiness, the exceeding wonder of grace.

The Passion of Jesus Christ

It’s been a while since I read a book by John Piper called  “The Passion of Jesus Christ”. But an excerpt from chapter 22 is worth noting:

But what just is the ultimate good in the good news? It all ends in one thing: God himself. All the words of the gospel lead to him, or they are not gospel. For example, salvation is not good news if it only saves from hell and not for God. Forgiveness is not good news if it only gives relief from guilt and doesn’t open the way to God. Justification is not good news if it only makes us legally acceptable to God but doesn’t bring fellowship with God. Redemption is not good news if it only liberates us from bondage but doesn’t bring us to God. Adoption is not good news if it only puts us in the Father’s family but not in his arms.

This is crucial. Many people seem to embrace the good news without embracing God. There is no sure evidence that we have a new heart because we want to escape hell. That’s a perfectly natural desire, not a supernatural one. It doesn’t take a new heart to want the psychological relief of forgiveness, or the removal of God’s wrath, or the inheritance of God’s world. All these things are understandable without any spiritual change. You don’t need to be born again to want these things.

The evidence that we have been changed is that we want these things because they bring us to the enjoyment of God. This is the greatest thing Christ died for. “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God. I Peter 3:18

Live Distinctively

There is an interesting story told in 2 Kings 17. The children of Israel had been forcibly removed from their country and hauled off to Assyria. The Assyrian leadership then resettled the area with their own people. But Scripture says that God sent lions among them because the people did not fear the Lord. The new settlers were wise enough to realize what was going on and so they sent back to the king to tell him what was going on. In response, the king sent one of Israel’s priests back to teach the people how to worship the Lord.

What happened next is interesting and instructive. Verse 29 says, “However every nation continued to make gods of its own, and put them in the shrines on the high places which the Samaritans had made.” Verse 33 says, “They feared the Lord, yet served their own gods—according to the rituals of the nations from among whom they were carried away.”

Are we guilty of this at all? We live as Christians within a milieu (look it up) of other religions, philosophies and cultures. In how many ways have we adopted the beliefs of the people among whom we dwell? How difficult is it for us to live distinctive lives regardless of what those around us think? How difficult is it for us to raise children who are able to stand alone like Daniel and his three friends did and say, “We will not bow to your gods. We will do what the Lord our God has told us to do?”

I think we need to give more thought to our distinctiveness and God’s requirement of obedience to and focus on Him alone.

Part 5 – All of This so that in the Fullness of Time God Would…

[A PowerPoint video of this presentation is available here.]

Reconcile and gather all things together in Christ

For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight—” (Colossians 1:19–22, NKJV)

having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him.” (Ephesians 1:9–10, NKJV)

Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.” (2 Corinthians 5:18–19, NKJV)

The goal and purpose as stated in these passages is that God has purposed in eternity past that everything will be reconciled back to the Son of God. We live in a fallen world and mankind is in rebellion against God. There’s been a separation. But God is going to bring it all back eventually. Every knee will ultimately bow to Christ. Christ is to be all in all.

Put an end to all rule and authority

Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power.” (1 Corinthians 15:24, NKJV)

All other competing powers will be brought under His control.

Destroy death, the last enemy

The last enemy that will be destroyed is death.” (1 Corinthians 15:26, NKJV)

Show the exceeding riches of His grace and display the manifold wisdom of God.

God’s plan from eternity past is that His Son and the people He has redeemed will be a display for all creation to see. It will display how great and inexhaustible the wisdom of God are and how amazing His grace is that He would take rebellious treasonous subjects and transform them by His love and grace into His sons and daughters, adopted into His family and made co-heirs with His Son Jesus Christ.

that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus.” (Ephesians 2:7, NKJV)

to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places,” (Ephesians 3:10, NKJV)

Jesus Christ will reign forever and ever with His bride, the Church

And they sang a new song, saying: “You are worthy to take the scroll, And to open its seals; For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation, And have made us kings and priests to our God; And we shall reign on the earth.”” (Revelation 5:9–10, NKJV)

Then the seventh angel sounded: And there were loud voices in heaven, saying, “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!”” (Revelation 11:15, NKJV)

There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever.” (Revelation 22:5, NKJV)

 

God will be all in all and will dwell with His people

Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.” (1 Corinthians 15:28, NKJV)

And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God.” (Revelation 21:3, NKJV)

The mission will have been accomplished. God will have demonstrated His glory and the centrality and supremacy of His Son by creating and sustaining all things through Him, showing His grace by reconciling sinful people to Himself, by demonstrating His justice by not overlooking sin but punishing it in Christ, and ultimately then reconciling everything together to Himself so that God Himself will dwell forever with His people.

 

Part 3 – Speaking About Christ, God Has…

Made Him heir of all things. “[God] has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds;” (Hebrews 1:2, NKJV)

God has made Jesus Christ the inheritor of all things. Take a moment and consider what is included in the “all things.” All nature?  Yes. Every planet? Yes. Every galaxy? Yes. Every person? Yes.

In Ephesians 1:18 Paul prays that as believers our eyes would be opened to “the riches of the glory of His inheritance in the saints,” (Ephesians 1:18, NKJV) This is not Christ as our inheritance. This is Christians as His inheritance. Christians are part of the all things that Jesus has inherited from God the Father. And as long as we are stretching our faith, let’s consider the fact that God has announced that His people are joint-heirs with Christ (Romans 8:17).

Given Him Authority.as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him.” (John 17:2, NKJV)

And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth.” (Matthew 28:18, NKJV)

Made Him head of the Church And He is the head of the body, the church” (Colossians 1:18, NKJV)

Jesus Christ has been given all authority over everything in the universe, and in a special sense He is head of the Church because the Church is His body. He is present in the Church everywhere the true church is found and He is its head. No pastor, bishop or pope can claim that position.

Made Him the judge. For the Father judges no one, but has committed all judgment to the Son,” (John 5:22, NKJV)

and has given Him authority to execute judgment also, because He is the Son of Man.” (John 5:27, NKJV)

It’s interesting to note that the Father judges no one. The authority to judge every one of us has been given to the Son. Every one of us will stand before Him one day and be judged. We will be judged by a peer if you will, another human. The Man Christ Jesus. Paul told the Athenians, “but [God] now commands all men everywhere to repent, because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.”” (Acts 17:30–31, NKJV)

When will this judgment take place? The book of Hebrews tells us: “And as it is appointed unto men once to die, but after this the judgment:” (Hebrews 9:27, AV)

Has sent Him on a mission. The Word, the Son of God, the Second Person of the Trinity was sent on a mission arranged in eternity past. This mission basically was to come to this earth as a human being, live among us, be tempted in every way like we are without sinning, be illegally convicted and executed as punishment for our sins and then to be resurrected to return to His position in glory from where He had come. This time He returns as a conquering King who has “abolished death and brought life and immortality to light through the gospel,” (2 Timothy 1:10, NKJV)

He testified that He had come to give life abundantly (John 10:10) and to seek and to save the lost (Luke 19:10).

Summarizing then what we have covered under this heading, we have learned that God has made Christ the heir of all things, given Him authority over everything which includes His responsibility to judge and God has sent Him on a mission to rescue people from their sins and the penalty that comes from sin.

We can see therefore how central and supreme Jesus Christ is to everything God has done and is doing in the world.

Paradoxes by Valley of Vision

O Changeless God,

Under the conviction of thy Spirit I learn that the more I do, the worse I am,
the more I know, the less I know,
the more holiness I have, the more sinful I am,
the more I love, the more there is to love.

O wretched man that I am!

O Lord,
I have a wild heart, and cannot stand before thee;

I am like a bird before a man. How little I love thy truth and ways!

I neglect prayer, by thinking I have prayed enough and earnestly, by knowing thou hast saved my soul.

Of all hypocrites, grant that I may not be an evangelical hypocrite,
who sins more safely because grace abounds,
who tells his lusts that Christ’s blood cleanseth them,
who reasons that God cannot cast him into hell, for he is saved,
who loves evangelical preaching, churches, Christians, but lives unholily.

My mind is a bucket without a bottom, with no spiritual understanding,
no desire for the Lord’s Day, ever learning but never reaching the truth,
always at the gospel-well but never holding water.

My conscience is without conviction or contrition, with nothing to repent of.

My will is without power of decision or resolution. My heart is without affection, and full of leaks.

My memory has no retention, so I forget easily the lessons learned, and thy truths seep away.

Give me a broken heart that yet carries home the water of grace.

From Valley of Vision, published by Banner of Truth. Page 72

Am I A Soldier of the Cross?

1. Am I a soldier of the cross,
a follower of the Lamb,
and shall I fear to own his cause,
or blush to speak his name?

2. Must I be carried to the skies
on flowery beds of ease,
while others fought to win the prize,
and sailed through bloody seas?

3. Are there no foes for me to face?
Must I not stem the flood?
Is this vile world a friend to grace,
to help me on to God?

4. Sure I must fight, if I would reign;
increase my courage, Lord.
I’ll bear the toil, endure the pain,
supported by thy word.

The Hope of God’s Calling

Hope of His Calling

Paul writes in Ephesians: “the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,” (Ephesians 1:18, NKJV)

Why is there hope in his calling? This is what I want us to think about today.

Let’s start with Romans 8:28-30:

And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover, whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.” (Romans 8:28–30, NKJV)

First in this passage we learn that God works all things together for good for those who are the called according to His purpose. There is hope in His calling because we are assured that God is at work on our behalf, ensuring that all things are working together for good.

The second thing we notice is there is a sequence here. God foreknew and then predestined His own to be conformed to the image of Christ. It is these foreknown and predestined people that God called. So there is hope in God’s calling because we therefore know that God knew us from eternity past and predestined that we would become like Christ.

The verse goes on to say that those He called He justified and glorified (past tense). So we further learn that there is hope in our calling because those whom God calls have been justified, that is, declared righteous. And not only that, as far as God is concerned, they are already glorified. There is a lot of hope in that!

Romans 11:29 tells us that the gifts and calling of God are irrevocable. So that is another truth that strengthens our hope, isn’t it? It encourages our hope to know that God’s calling in our lives will never be revoked. He will not take it back. The deal has been sealed.

Paul’s prayer, quoted at the beginning,  is that the eyes or our hearts would be enlightened – that we would be able to “see” this truth so that our calling by God would bring us hope. I don’t think there’s a better thing to meditate on as we begin a new year!

 

 

 

 

Charles and Larry Discuss “The Great Extinction”

The Great extinction

L: I just read that the 6th great extinction might be underway as we speak!

C: What do you mean?

L: Well, they said that for example the African elephant population has been cut basically in half since the early part of the 1900’s.

C: Should we be worried?

L: They said a lot of it is caused by humans. I think we should work really hard to stop it.

C: What should we do?

L: I think we need to cut back on carbon emissions, stop clearing so many forests, cut back on the number of kids we have, and so on.

C: And you think that would stop this extinction from taking place?

L: I think it would help.

C: Let me ask you a question. What caused the first five extinctions to take place?

L: I don’t know. It just happens. That’s the way evolution works. The earth changes, species come and go.

C: So why should we worry about this one?

L: Because if our species disappears, we’re doomed!

C: Yea… and what would happen then?

L: I guess new species would develop and…

C: Life would go on. What’s to worry about?

L: But part of this is our fault and we have the responsibility to take steps to slow it down, so that future generations will be able to live the kind of life we live.

C: Future generations of humans or just future generations of something?

L: Future generations of humans.

C: You don’t believe in God, right? You believe in evolution through totally natural causes.

L: That’s right. There is no God planning or guiding or directing what is happening. It just happens because of the laws of science.

C: So evolution of the planet and of life just goes on without any supervision or oversight. There is no ‘ought’ to any of it. Atoms bounce around in certain ways and come together according to nature and over enough billions of years we have the earth as we know it today. Right?

L: That’s right.

C: So my first observation is that the way the earth is today, then, is not necessarily the ideal. It just happens to be the way it is today. Over the course of evolution, let’s say when the dinosaurs were here, they went wherever they wanted and ate what they wanted and there was no God and no people to say, “You shouldn’t go there or do that.”

L: Right

C: Eventually evolution got to human beings. Humans decide to build houses and so they cut down trees. All of a sudden that is a bad thing. Beavers are never accused of destroying trees. It’s just what happens.

L: But we have intelligence.

C: So we chop down trees. We clear land so we can grow crops and we have extended our life span. We’ve invented products to make our work easier. It’s what we do.

L: But we need to do those things carefully and with thought and care for the environment.

C: Who says so?

L: We sort of agree to do that.

C: Not everyone.

L: I know but some people waste things and pollute the environment and it hurts other people.

C: Who says that is bad. Some animals do things that hurt other animals or other species and we never accuse them of ruining the environment.

L: That’s because they can’t think.

C: Thinking about things is an ability we have, but as soon as you suggest that there is an ought, I get nervous because that makes me think that you think that there are rules out there somewhere that we are all obligated to obey.

L: Well there are.

C: Who says so?

L: We just know it. We know that we shouldn’t harm the environment so that other people suffer now or at a later time.

C: Apparently not everyone knows that because if they did, they wouldn’t be doing things that you don’t like.

L: They might not know it, that’s why we need to educate them.

C: But who says your way of thinking is right, just because you believe it or say it.

C: Here’s the thing: If evolution is true, humans are currently the product. The earth is the way it is now, but that is not the ideal. It just is the way it is. So if humans bring a species of plants from China to the U.S., that shouldn’t cause everyone to freak out. It’s just what happens in the course of evolution. Evolution created us and evolution gets to deal with the results of our behavior.

C: There are no “oughts.” Any oughts are preferences of one group seeking to subjugate another group. Right now it seems like those of your point of view are trying to create oughts that people like me are required to agree to and follow just because you have more numbers or power. But that doesn’t make your preferences right.

C: Humans inherently have the notion that what I have just described can’t be right. We believe that people really ought to live in a certain way even if we’re not always sure what that way is. I maintain that the moral sense we have and the conscience we have is evidence that we are not really alone in the universe. We haven’t really just evolved from organic soup by chemical laws. There really is a creator God out there who has the list of oughts and has the right to tell us what to do. We need to find the list.

C: The reality of a creator God is a better foundation for environmental care than evolution. If there is a God who made all this, then we have the responsibility of handling his creation with care and treating all of it with respect.