Patience – Part 1

In 2 Peter 1:5, 6, Peter gives us characteristics which we are to diligently add to our faith. First we are to add virtue and to virtue knowledge. To knowledge we are to add self-control and to self-control perseverance. As I am studying through these characteristics, I wanted to take some extra time to delve into the meaning of perseverance.

Perseverance is a translation of the word “hupomone”, which means to remain under. The person who is persevering or enduring is remaining under some circumstance or pressure and he is doing so in such a way that his spirit is not crushed by the circumstances. Perseverance can be the result of remaining under the pressures which God brings directly in the form of discipline.  Hebrews 12:7 “If you endure chastening, God deals with you as with sons.” Perseverance can also be the result of enduring the pressures inflicted by the world and its system of evil and persecution. Either way we are to remain confident and strong in spite of the pressures.

In the passage under consideration, Peter instructs us to be diligent to add this trait to the others that are being added to our faith. Diligence means that we will focus our attention on and work toward accomplishing this goal of adding endurance to our faith. Endurance is gained primarily by practice. In order to be diligent in adding it to our faith, we will have to go through various trials and be diligent about taking those trials patiently. Needless to say, that is not an easy task.

What does the New Testament teach us about endurance?  James 1:3 tells us that the trying of our faith produces patience. Similarly,  Romans 5:3 tells us that tribulation works patience and patience brings experience and experience hope. This is why James says that those who endure are to be counted blessed (James 5:11).  It is also why he tells us to count it all joy when we come under the various pressures because we know that these trials will produce endurance in us. Perseverance/patience/endurance is a tremendous goal to reach for. Trials bring joy because we know the result will be good.

The word “experience” in Romans 5:3 is an interesting one which would take an entire study of its own. In essence it means proof or evidence. So the patience that comes from tribulation brings about the kind of experience that proves the genuine nature of our Christian life. Experience is not the flimsy, superficial feeling-oriented concept that we have today. It is the documentation of our Christian faith. Tribulation brings about patience which gives rise to the documentation of our genuine faith which then provides hope. Someone has said that hope looks to the future while endurance helps us get there. You don’t get there if you don’t endure. We will see hope in close proximity to endurance throughout this study.

(This article was first posted to the Faithful Men Blog in October 2006.)

Is There Not a Lie in My Right Hand?

Is There Not a Lie in My Right Hand?
(Reprinted from April 2016)

Much has been said and written about modern logic from the Enlightenment forward and how ancient peoples, including those in the Bible, were superstitious and illogical. However, the God of the Bible is revealed as a logical being and those who spoke for this true God spoke with incredible logic.
I was reading from Isaiah 44 this morning. Isaiah lived and wrote about 700 BC which is nearly 3000 years ago. In this passage he is discussing the foolishness of idolatry and he write about the insanity of a person cutting a log from the forest and using half of it to have a fire for cooking and warming himself and using the other half to make an idol to worship. In verse 10 he asks this question, “Who would form a god or mold an image That profits him nothing?” (Isaiah 44:10, NKJV).

Here is the way Isaiah explains the situation beginning in verse 14:
He cuts down cedars for himself, And takes the cypress and the oak; He secures it for himself among the trees of the forest. He plants a pine, and the rain nourishes it. Then it shall be for a man to burn, For he will take some of it and warm himself; Yes, he kindles it and bakes bread; Indeed he makes a god and worships it; He makes it a carved image, and falls down to it. He burns half of it in the fire; With this half he eats meat; He roasts a roast, and is satisfied. He even warms himself and says, “Ah! I am warm, I have seen the fire.” And the rest of it he makes into a god, His carved image. He falls down before it and worships it, Prays to it and says, “Deliver me, for you are my god!” They do not know nor understand; For He has shut their eyes, so that they cannot see, And their hearts, so that they cannot understand. And no one considers in his heart, Nor is there knowledge nor understanding to say, “I have burned half of it in the fire, Yes, I have also baked bread on its coals; I have roasted meat and eaten it; And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” He feeds on ashes; A deceived heart has turned him aside; And he cannot deliver his soul, Nor say, “Is there not a lie in my right hand?”” (Isaiah 44:14–20, NKJV)

As a modern twenty-first century man, I am astounded by the logic of this ancient writing! The author is incredulous that someone would take a piece of wood and see plainly that it is consumable in a fire and with the other half make himself a “god” that he prays to and from whom he asks deliverance. He rightly asks the question, “Is there not a lie in my right hand?”

In our modern world we are not likely to carve and image and expect it to help us with our problems. But don’t we do the same thing when we trust in our stuff, our material possessions, to provide us with fulfillment, the esteem of others, and general well-being in life? Aren’t we doing the same thing when we do not give God praise and thanks for the air we breathe and the water we drink or when we do not acknowledge that every good thing we have is due to God’s grace and generosity?

Many are in the position of spending millions of dollars and countless hours of research to produce better cameras for our phones and at the same time argue that our eyes are the result of time and chance. Shouldn’t we as modern people be asking ourselves, “Am I believing and living a lie?  Am I as deceived as this ancient man?”

Psalm 96:4-5 says, “For the Lord is great and greatly to be praised; He is to be feared above all gods. For all the gods of the peoples are idols, But the Lord made the heavens.

 

Basic Devotion Plan

Sometimes it’s hard for people to figure out how to have a regular devotional life when life is busy and time is limited. I’ve put together a 20 minute plan that might be helpful as a start. I’m not suggesting that only 20 minutes is ideal, but I’m trying to help get you started on a regular practice.

Basic Devotion Plan

20 minute quiet time; 10 minutes in the Word; 5-8 minutes in prayer; 2-3 minutes reviewing memory verse for the week. Do this at a time when you are alert, not just when you are ready to crash. If you have to, get up a little earlier, shower, eat a little something and then take time for this.

 

4 times a week. (You could make it 5 if you think you can). There’s no commitment as to which days, but by Wednesday night 2 should be done and by Sunday morning 2 more.

I’ve broken up Ephesians into small sections below. Do not read more than one section. Read and think about the same section for the full ten minutes.

Buy a small notebook to keep prayer list and notes in. Put your prayer list(s) starting in the back and use the front for writing down one comment or question or challenge or encouragement you got from the day’s reading. Every day write at least one sentence, comment, question or thought.

Don’t allow any interruptions.

Develop a prayer list – keep it simple: someone’s name and a word or two to remind you what the key point is. After you’ve added and crossed things out, create a fresh page.

 

Ephesians 1:1-6; 7-14; 15-23

Ephesians 2:1-7; 8-13; 14-22

Ephesians 3:1-7; 8-13; 14-21

Ephesians 4:1-6; 7-16; 17-24; 25-32

Ephesians 5:1-7; 8-14; 15-21; 22-33

Ephesians 6:1-9; 10-20; 21-24

 

Before you go to bed, read one chapter of Proverbs based on whatever date it is. On Nov 15th, read chapter 15. Then short prayer thanking God for the day’s blessings.

 

Let me know what you think.

 

Dad’s Bible

 

I was reading my dad’s Bible the other day and came upon some notes that he wrote related to II Cor 13:4 which says, “For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.”

His notes are as follows:

Because of II Cor 13:4 I need to pray daily:

1. By faith I apprehend and trust in a perfect Christ and His perfect work – but I do so with an imperfect faith. I pray that God will help my unbelief. (Mark 9:24)

2. Pray in trust that God will work in you (me) both to will and to do of His good pleasure – Phil 2:13

3. As I wait in prayer before God, I need to confess the love of whatever sin I may have succumbed to as well as the fact that I have fallen.

4. Daily I need to reaffirm my comprehensive choice, solemnly made before God to live in the NEW nature and refuse to live in the OLD.

5. Daily in prayer, I need to ask God to make real in experience the fact of Rom 6:14 “Sin shall not have dominion over you.”

6. Daily in prayer, I need to ask God to “Gospelize” and spiritualize my obedience.

7. Daily I need to plead: “Lord strengthen me mightily by thy spirit in the inner man against temptations that daily come my way.

8. Daily I should review important matters for prayer – especially those for whom I have promised to pray.

He closes with the words from the hymn Not What These Hands Have Done

Not what these hands have done can save a guilty soul
Not what this toiling flesh has borne can make the spirit whole.
Not what I feel or do can give me peace with God.
Not all my prayers and sighs or tears can bear my awful load.

Thy work alone, oh Christ can ease the weight of sin.
Thy blood alone, O lamb of God can give me peace within.
I bless the Christ of God I rest on love divine.
And with unfaltering lip and heart I call this Savior mine.

Notes by Rev. Gerald J. Tuinstra

(Originally published January, 2005)

 

Discipleship

I’ve been reading a book by Eusebius. He lived in the 300’s and wrote the first history of the Christian Church. What makes it very interesting is that he lived very close in time to the time of the apostles and those who heard them directly.

He tells of Ignatius of Antioch who was ultimately martyred by being devoured by wild animals in Rome. Ignatius wrote a letter to the church in Rome requesting that they not deprive him of his longed-for hope by asking that he be released from martyrdom. He wrote:

From Syria to Rome, I am fighting with wild animals on land and sea night and day, chained to ten leopards—a troop of soldiers—whom kindness makes even worse. Their shameful deeds increase my discipleship, but this does not justify me. May I benefit from those wild beasts that are ready for me, and I pray that they are prompt. I will coax them to devour me quickly, not as with some whom they have been afraid to touch. If they are unwilling, I will force them to do it. Pardon me, but I know what is best for me; now I am starting to be a disciple. May I envy nothing seen or unseen in gaining Jesus Christ. Let fire and cross, struggles with beasts, tearing bones apart, mangling of limbs, crushing of my whole body, and tortures of the Devil come upon me, if only I may attain to Jesus Christ!

———————————————–

And I thought I knew what discipleship was! May this short excerpt encourage all of us to be all that we can be for Christ our savior.

 

(Originally Published January, 2005)

Message of the Cross – Part 7

The Bible not only speaks of the Christian’s participation in the cross of Christ, but it also speaks of our having been raised with Him.

even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus,” (Ephesians 2:5–6, NKJV)

buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead.” (Colossians 2:12, NKJV)

Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.” (Romans 6:4, NKJV)

I believe the referencee to baptism in these verses does not speak of water baptism, but of the baptism of the Spirit in which the Spirit of God places us into the body of Christ. Being part of His body therefore, we have died, been buried and raised together with Him. The passage in Ephesians even says we have been made to sit together with Him in heavenly places. This is the way God sees it. And these truths are the ground of victory in our lives.

We need to reckon or count these statements as true regarding ourselves. We are no longer under the death penalty because that penalty has already been applied to those who believe. We are therefore on the other side of death and into the resurrection side so that, as Paul puts it, “we should walk in newness of life.”

Message of the Cross – Part 6

Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:5–11, NKJV)

The mind of Christ was such that even though He was God himself, He purposely and consciously took the form of a bondservant and stooped down to serve us, even to the point of death of the cross. As a result, God highly exulted Him and gave Him an exulted position such that every knee will someday bow to Him.

The challenge to us is to have this kind of mind. We are to have a mind to humble ourselves and to stoop to serve others. Since Christ died for all, then all should no longer live for themselves but for the one who died for them. “For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.” (2 Corinthians 5:14–15, NKJV)

During this Easter season as we consider all the Christ has done for us to rescue us from condemnation, we should realize that we don’t belong to ourselves to live for our own agenda and own interests, but for God and others.

Message of the Cross – Part 5

knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.” (Romans 6:6, NKJV)

As I mentioned in one of the previous articles, the Bible teaches us that if we have trusted in Christ, we have been placed into Christ. Since that is the case, God considers us to have died with Christ when He died on the cross.

In this passage, Paul writes that when that happened, our old man was crucified with Him. By old man he is referring to the old self. Some people call it the old nature. The Bible says that “if anyone is in Christ he is a new creation. Old things are passed away and all things have become new (2 Corinthians 5:17).

Our passage for today, Romans 6:6, tells us the purpose for this crucifixion of the old man – that the body of sin might be done away with. Some translations say that the body of sin might be rendered powerless, or made of no effect. The ultimate goal is so that we should no longer be slaves for sin.

What we as Christians need to do is to practice believing what God says is true. No matter how we feel about our sinfulness and the power of sin over us, the Bible says that our old man was in fact crucified so that the body of sin would be made ineffective so that we would not be a slave of sin. If we find ourselves in slavery to sin, it’s because we have voluntarily yielded to it, not because it has power or authority of us.

At this Easter season, let’s remind ourselves of what God says is true – our old self has been put to death.

Message of the Cross – Part 4

I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” (Galatians 2:20, NKJV)

In this passage Paul gives us a very important truth about our relationship and oneness with Christ. Here, just as in Romans 6 and Colossians 2, Paul teaches us that we died with Christ. There are all sorts of practical implications in this truth. In this passage we see that since we have died with Christ, it is no longer we who live, but it is Christ who lives in us. As Jesus himself taught us that he is the vine and we are the branches. The life is in him.

As we live our life then we need to recognize that moment by moment our goal is to live out the life of Christ who lives in us. Our life is a life of faith in the Son of God, trusting him to live his life effectively out through us. Paul says it this way in his letter to the Corinthians: “and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.” (2 Corinthians 5:15, NKJV)

I heard Kevin DeYoung quote John Calvin the other night. I think this is a fitting summary of this truth. Calvin said, “We are not our own: let not our reason nor our will, therefore, sway our plans and deeds. We are not our own: let us therefore not set it as our goal to seek what is expedient for us according to our flesh. We are not our own: in so far as we can, let us therefore forget ourselves and all that is ours. Conversely, we are God’s: let us live for him and die for him. We are God’s: let his wisdom and will therefore rule all our actions. We are God’s: let all the parts of our life accordingly strive toward him as our only lawful goal.”

Message of the Cross – Part 3

But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.” (Galatians 6:14, NKJV)

 

Paul’s focus on the cross was exceptional. In this verse he emphasizes that there is nothing to boast about except the cross of the Lord Jesus Christ. That should be our focus as well. What is there to boast about in life? Anything we have has been given to us as a gift from God to be used for His glory (1 Cor 4:7).  We cannot boast that strengths and abilities come from inside of us because they were planted there by God.

 

Note also that the cross is a demarcation between us and the world. The cross is a turning point. Every true Christian was crucified with Christ on the cross and we have been raised with Him. At the cross the world was crucified to me and I to the world. The world should not have the kind of influence over us that it often does. John writes that if we love the world, the love of the Father is not in us (1 John 2:15).

 

The cross was a place of death and we need to recognize more and more that our death with Christ there means there is a decisive separation between us and the world system. That separation from the world and to God should be lived out every day in our walk of faith.