Ephesians 3:8-10

To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.

This commentary is going to be a little longer than most because I want to cover the entire sentence that runs from verse 8 all the way through verse 10. I would suggest reading these verses a couple of times to get the flow of Paul’s logic, and then read through this commentary on those verses. You can spread your study over several days, but I didn’t want my comments to be broken up mid-sentence.

Paul is going to explain an amazing truth that has been given to him to explain. He begins by demonstrating his humility, calling himself the very least of all the saints. That’s saying something, isn’t it. Here is a highly educated Jewish leader, chosen by God to write a large portion of the New Testament, and he calls himself the least of all the saints.

What is the message he is to preach? He is going to proclaim the good news of the fathomless riches of Christ. A fathom is a measurement of depth of the ocean. Fathomless means there is no way to measure the depths of the riches of Christ. There is so much wealth there, it is impossible to get to the bottom of it.

By the way, he calls the opportunity to proclaim this good news, grace. In other words, he counts it as an undeserved gift of God to be able to declare this message.

What else is involved in this declaration? He says in verse 9 that he is going to bring to light something that has been hidden for ages. That’s what a mystery is in the New Testament. Where has this plan been hidden? It has been hidden in God who created all things. So what is Paul claiming? He is claiming that there is something that has been hidden in God Himself since before creation, and now he, Paul, is going to explain what that plan is. How does he know the plan? Verse 3 told us that it was given to him by revelation. God told him!

The question is, “Why?”. Why is this plan being made known now, and why to Paul? Verse 10 answers that question. So that the multi-faceted wisdom of God might be revealed and made known. To whom, Paul? Who are the recipients of this picture of the manifold wisdom of God?

The answer to that question is the principalities and powers. The rulers and authorities in the heavenly places. Wait a minute! Isn’t it the rulers and authorities that we wrestle against? “For we wrestle not against flesh and blood, but against the principalities and powers in the heavenly places.” Ephesians 6:12.

So, let me see if I understand this. In the wisdom of God, He revealed this mystery to Paul so that the principalities and powers of the universe would see and know the amazing wisdom of God!

And through what means is this knowledge to be transmitted to the principalities and powers? Through the church! The church is God’s instrument through the preaching of the gospel and through lives transformed by the power of God — transformed from rebellious traitors to Christ-like followers — the principalities and powers, who have been warring against God since the beginning, will see how amazing God is!


Exported from Logos Bible Software, 10:17 AM December 3, 2020.

Ephesians 2:8-9

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

Now that we have gone through the previous verses, you can see the context for verse 8 which many of us have memorized. The verse starts with “For.” It’s connected to what has gone before. We memorize it as a stand-alone or with verse 9, but it belongs with the previous verses. He is explaining the grace part of the previous several verses related to God’s purpose in demonstrating the glory of God.

It is by grace we have been rescued. God’s rescue of us and lifting us up out of the miry pit and placing us on the solid ground of salvation is totally and completely by grace.

God has extended favor toward us, and that favor and kindness are not related in any way to any good we think we may have done. It is not a reward or a benefit, or a response to our goodness. It is a totally unmerited blessing given from the generous hand of God by grace.

We receive this gift by faith. That means by believing. God has announced the good news of the gospel that Jesus came to pay the penalty for all of our sins when He died on the cross. Believing this and trusting God with His promise to save and forgive, is the way this grace is received. Salvation is not a reward for believing. It is freely offered, and the way we take advantage of it is by believing it.

And all of this is not of ourselves. It is not of our own doing. Our new birth is not by the will of man, but by the will of God (John 1:12-13). It is a gift. And you don’t work for a gift.

Verse 9 goes on to tell us it is not of works. Works give us an opportunity to boast: I was smarter than you in taking God’s offer of salvation; I was more faithful in obeying God; I went to church more; I paid more attention to my BIble reading than you; etc.

But salvation has nothing to do with any of that. It is a gift of God, period.


Exported from Logos Bible Software, 8:43 PM November 4, 2020.

Ephesians 2:6

and raised us up with him and seated us with him in the heavenly places in Christ Jesus,

Verse 6 continues the sentence and the thought from verse 5. By grace, God made us alive with Christ. What else did He do? He raised us up with Him. You see, because we as believers are in Christ, His history becomes our history. Our identity is in Him. So, when He died, we died. And when He was raised, we were raised.

Paul says in Colossians 3:1, “If then you have been raised with Christ, seek the things that are above.”

In Romans 6:10-11 Paul describes how Christ died to sin, but is alive to God. In verse 11 he tells us that we also must reckon ourselves dead to sin and alive to God IN Christ Jesus. There you have the same truth. IN Christ Jesus. We are in Him and thus we are on the resurrection side of things.

Back to Ephesians 2:6. We are also seated with him in the heavenly places. Christ is seated in heaven at the right hand of God the Father. And we also have been raised with Christ and are seated with Him in heaven. It’s as good as done as far as God is concerned. The church is the body of Christ, and believers are members of His body. Our identity is in Christ.

Look at Colossians 3:1-4 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with Him in glory.

Do you see how closely connected your life is with His? When He appears, you appear. If you are a believer, you are one with Christ.


Exported from Logos Bible Software, 3:15 PM October 28, 2020.

Ephesians 2:3

Among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Ephesians

Ephesians 2:3

We used to live as one of those sons of disobedience. he says in verse 3 that we all once lived among them. We were just like them.

What was our character? It was to live according to the passions of our flesh. Passions are lusts or strong desires that drive us to do things. Lusts of the flesh are strong desires that come from our physical bodies. John writes that the things of this world involve the lust of the eyes, the lust of the flesh and the pride of life.

In verse 3 here Paul explains that living in the passions of our flesh involves the carrying out the desires of the body and the mind. We do what we want. Whatever comes naturally based on the desires of the body, that is what we do. There’s not much thinking and virtually no self-control. If it feels good, do it! That’s the philosophy of the age we live in, but it has been the philosophy of the human race since the fall, and we were just like that.

Paul goes on to say that we were by nature children of wrath just like everyone else. Our nature is evil. It is in-born. The wrath of God rests upon all human beings because of their natural rebellion against God and because of the strong desire to do what we want to do without considering God or others.

Everyone is like that from birth onward. Just like they, we also were by nature children of wrath. We are no better.


Exported from Logos Bible Software, 2:00 PM October 26, 2020.

God’s Curse or Blessing? – Part 8

Continued from Part 7

So the bottom line for the person who is in Christ is that the days of the guardianship of the law are over. It did it’s job in the first part of human history, but now in Christ, it’s responsibility has been completed.

Please don’t interpret any of this to say that we are free to live in any way we like. I’m talking about the role of the law and its place in our lives. The reason this is important is that many Christians put themselves under the law in order to try to please God in the sense of making Him happy with their level of obedience. What they don’t realize is that perfection is the standard and we fall way short. Even though you may not lie, steal or cheat, do you really want God to condition his favor toward you based on whether you loved Him with the entirety of your mind, heart, soul, and strength over the last 24 hours? You didn’t fall at all short of that standard? Even though you didn’t rob a bank, you perfectly loved your neighbor as yourself, and didn’t look with covetousness or envy at anything at all that another person has or does? You don’t really want to be evaluated by the law, do you? The good news is that you won’t be if you are in Christ.

Another motivation sometimes is to try to use the law to get our lives in order. If we struggle with certain temptations, we tend to go back under the law to solve that problem. The trouble is that the law brings a curse as we have seen. In fact in Romans 7:8, we learn that sin takes the opportunity in the law to produce all sorts of evil desire. Second Corinthians 15:56 tells us that the strength of sin is the law. Sin gains power when the law is in force. By going back under the law, you are actually enabling sin to have a stronger influence which is completely opposite what we were hoping for. Life requires self-discipline, but putting oneself under the law doesn’t work, and in fact, God pleads with us not to do that.

Returning now to Galatians 4:7 we find that if we are a son, then we are an heir of God. Think about what that means! We are adult sons, not children. We are heirs of God with all the rights and privileges of being an adult son. Paul tells us in Romans 8:17, “and if children, then heirs—heirs of God and joint heirs with Christ.” We share in the inheritance that Jesus Christ receives. We are His siblings, so to speak.

Paul basically spends much of the rest of chapter 4 begging the people not to return to childhood. Notice his pleading in verse 9, “But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage?”

In Colossians 2:8, Paul writes, “Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.” Then in verse 20 he says, “Therefore, if you died with Christ from the basic principles of the world, (there’s that expression again) why, as though living in the world, do you subject yourselves to regulations – do not touch, do not taste, do not handle.” The interesting point here is that he finishes up this thought in verse 23 by saying, “These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.” In other words, it doesn’t work to set up these rules for yourself to try to stifle the flesh. Returning to law-keeping seems like a wise thing to do, but it does not work! It just stimulates more sin.

So my question was, “does God beg us not to put ourselves under the law?” Look at verses 11-16 of Galatians 4 and see what you think. God is serious about this. He uses expressions like “I urge you…” and “I’m afraid for you….” The answer we need for trying to live a godly life is not more law. It is in our recognition and accepting by faith the fact that we are new creatures in Christ, we have the Holy Spirit within us, and we need to yield to His leadership in our lives.

God’s Curse or Blessing?- Part 6

Continued from Part 5

Now let’s go back to a question we left hanging earlier. The law is a guardian and a tutor until faith comes. When is that? What is the timeline? Once faith comes, the guardianship and tutor relationship ends. When is that? Does that mean when we trust Christ and are saved? Let’s continue reading.

In Galatians 4:1-3 we learn that the law is like the parent or guardian to an under-aged child. A child, Paul says, is not much different than a slave even though he is the heir of everything. Many children probably feel like that! He is under the rule of his parent until he comes of age. Even though he is an heir, he still has to go to bed when told, has to go with mom to the store, has to eat his vegetables, and so on. In the same way, when we were children we were in bondage under the elements of the world. My question is still the same – when were we children and when did adulthood come?

Paul answers that question in Galatians 4:4. He says, “But when the fullness of the time had come, God sent forth His son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons.”

So there’s the timing answer. God sent forth His Son more than 2000 years ago when Christ came into the world. That’s when childhood ended. That’s when adulthood started. That’s when the law’s guardianship and tutelage ended. It doesn’t have anything to do with our growth from childhood to adulthood or with our conversion to Christ, or even our growth in grace.

During the time of childhood, which is now past, Paul describes it as a time of bondage under the elements of the world. What are those elements? We’ll look at that next time.

Ephesians 1:22

And he put all things under his feet and gave him as head over all things to the church.

Besides having described the place of dominion and authority to which Christ has ascended, Paul writes that God has put everything under Jesus’ feet. That means Jesus Christ is the supreme ruler of the universe. Everything means everything.

1 Corinthians 15:27 tells us that when he says all things were put under His feet, the one who did this is excepted. That means that God the Father, who placed everything under Jesus’ feet, did not put Himself under His feet. He is the exception.

Paul goes on further to say that God made Jesus the head over everything to the church which is His body. Jesus Christ is the head of the church. The pastor is not, and the people are not. Jesus is the head. That means He is the one who tells us what the church ought to be like, how it should function, what should be included or excluded, etc.

I hear many people say, “Here’s what I would like to see in the church.” Or “I need to find a church that is more to my liking.” We are not the ones in charge. If a church isn’t functioning the way God has said it should function, then we might have to leave and go to a different assembly. But, then the statement wouldn’t be, “I don’t like what they are doing,” but rather, “this church isn’t functioning the way God has ordained, and therefore, I am going to seek a different place to worship.”


Exported from Logos Bible Software, 8:40 PM October 14, 2020.

God’s Blessing or Curse? – Part 5

Continued from Part 4.

To get the context for this discussion you should probably go back and read the previous posts on this topic.

But why was the law given then? In other words, if the law does not apply to me in my relationship to God, why give it? If I am completely forgiven and declared righteous completely apart from my obedience to God’s commandments, why does He give commandments? He answers that question in verses 22-24 of Galatians 3. First he says that it confines all under sin. In other words, the law lays down the standard, and no one lives up to it. Therefore all have sinned and fall short of God’s glory. Don’t just skip over this. That is an interesting reason to give the law: “to confine all under sin.” Paul writes essentially the same thing to the Romans in Romans 5:20, “Moreover the law entered that the offense might abound.” Abound means to increase. The law was given to increase the sin. There are more attitudes and deeds that are sinful than you can imagine. When we confess to a few sins each day, we are way underestimating our sinfulness!

Second, before faith came we were kept under guard by the law and kept for the faith that should be revealed later on (Galatians 3:23). Before faith came the law had a guardianship role to keep people under control. A question you should ask yourself is what is the timeline involved? In other words, the law guarded before the faith came. When did the faith come? When did that guardianship end?

Third, the law was a tutor to bring us to Christ. Again, he says that when faith came, the tutor relationship ended. When did that faith come? We’ll look at the timing of this more later. What I want us to see now is that the purpose of the law had nothing to do with giving salvation because it can’t do that. It doesn’t even have anything to do with spiritual growth. As you will recall, Paul asked that question in verse 3. His conclusion was that the law neither perfects nor matures us. The law’s responsibility was to confine all under sin, make us all guilty, and to guard and serve as tutor until the time that faith comes, at which time, it would point to Jesus Christ as our only hope.

In the Old Testament God said that those who keep the law will be blessed and those who don’t keep it in its entirety will be cursed. (If you didn’t read the beginning of this series, you need to go back and start with Part 1.) There are many Christians who are still trying to live under those terms, trying desperately to keep the law so that God’s blessing will be on their lives. They do this because they read this in Deuteronomy and Joshua. They believe this applies to them. But it does not! What we’ve learned in this study is that as Christians, we are children of Abraham and therefore recipients of the unconditional promise made to him and to his seed. Christ took God’s curse on himself so that the blessing of Abraham could be ours (Galatians 3:14). There is no condemnation to those who are in Christ Jesus (Romans 8:1). Those who are in Christ Jesus are completely forgiven and declared righteous apart from the works of the law (Gal 2:16; Rom 3:28).

What I’m trying to encourage you with is to realize and believe that God will not add conditions to the blessing He is giving you through His promise to Abraham. The law that came 430 years after the promise cannot annul the promise. If you’re a Christian, the discussion of God’s curse does not apply to you. Christ became the curse so that you won’t be the recipient of it. The way to avoid the curse is to trust in God’s promise of salvation through Jesus Christ. Having done so, you are justified and declared righteous by faith. Any righteousness you bring to God is flawed and tainted and is replaced by the perfect righteousness of Christ.

Ephesians 1:7

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

Ephesians

Ephesians 1:7

“In Him” There we have it again. All that we have, we have in Christ. We have redemption. We have been bought back from bondage to sin and Satan, and we have our paperwork. Redemption isn’t something we need to seek. We have it when we have Christ.
Redemption came through Jesus’ blood. It was the shedding of His blood on the cross that paid the price for our freedom. We didn’t have enough money to buy our own freedom, even at the cost of our lives. But Christ the Messiah paid the price for us.


We have forgiveness of our trespasses. The Greek word behind trespasses is that of a general moral failure, rather than violation of a particular law. In Christ we have forgiveness of every conceivable moral failure, any fall from the position of perfection.
Forgiveness here means pardon, or the removal of an obligation or the ignoring of that obligation by someone with whom we have a relationship.

So, when we are in Christ, we received the complete removal of obligation to fulfill or live up to particular standards of obedience in order to maintain the relationship.
In Colossians 2:13-13, Paul writes, “having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.”


It’s important that we get a grip on these truths and embrace them because this is the gospel we are to believe in order to be saved.
And all of this is according to the riches of his grace. God is full of grace. The reason God is doing what He is doing is so that all may see the multifaceted grandeur of His character, especially His grace.


Exported from Logos Bible Software, 9:28 AM September 14, 2020.

Moment by Moment

Suddenly yesterday I found myself singing the old hymn, Moment by Moment. To me, the very first line is an essential truth that we Christians need to grasp. I began to grasp this as a young man, but as the years have passed, I have realized how central this is to living the Christian life and finding victory over sin, and having joy in understanding what in fact took place when we were converted.

The first line of the song says, “Dying with Jesus by death reckoned mine.” I’ll expand on this as we go along, but what it is saying is that once I’m in Christ, His death is my death, and by extension, His resurrection is my resurrection.

Some scriptural examples:
Romans 6:8 Now if we died with Christ, we believe that we shall also live with Him

Galatians 2:20 I have been crucified with Christ; it is no longer I who live, but Christ lives in me.

Colossians 3:3 For you died, and your life is hidden with Christ in God.

Ephesians 2:4-6 But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together and made us sit together in the heavenly places in Christ Jesus.

These truths have been central and core beliefs for me. When Christ died, I died with Him. I died to the old life; I died to sin. Since I was also raised with Christ, I have been resurrected to a new life. These things are true for all believers, but it doesn’t always feel like it and we don’t act like it. But the key is the word “reckon” which is used in the song I started with. It means to count it to be true. It doesn’t mean “pretend” it’s true. It is true, but we need to reckon it true in our life. Romans 6:11 says, “Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.

I cannot stress enough how important this is. Satan reminds us that the wages of sin is death. Our answer should be, “I already had my death when Jesus died.” There is no further punishment for sin. It is finished!

I would strongly recommend a thorough and careful reading of Romans 6:1-14. Read it often and meditate on it deeply. Understanding this one truth can transform your life!