Ephesians 2:3

Among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Ephesians

Ephesians 2:3

We used to live as one of those sons of disobedience. he says in verse 3 that we all once lived among them. We were just like them.

What was our character? It was to live according to the passions of our flesh. Passions are lusts or strong desires that drive us to do things. Lusts of the flesh are strong desires that come from our physical bodies. John writes that the things of this world involve the lust of the eyes, the lust of the flesh and the pride of life.

In verse 3 here Paul explains that living in the passions of our flesh involves the carrying out the desires of the body and the mind. We do what we want. Whatever comes naturally based on the desires of the body, that is what we do. There’s not much thinking and virtually no self-control. If it feels good, do it! That’s the philosophy of the age we live in, but it has been the philosophy of the human race since the fall, and we were just like that.

Paul goes on to say that we were by nature children of wrath just like everyone else. Our nature is evil. It is in-born. The wrath of God rests upon all human beings because of their natural rebellion against God and because of the strong desire to do what we want to do without considering God or others.

Everyone is like that from birth onward. Just like they, we also were by nature children of wrath. We are no better.


Exported from Logos Bible Software, 2:00 PM October 26, 2020.

Ephesians 2:2

in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—

Paul says that we once walked in this way. Again he’s speaking about the past. When we trust in Christ and believe on Him, this life pattern becomes our past pattern. But it’s important to realize what that condition was like, because for those of us who were saved early in our lives, we tend to become smug and judgmental toward those we consider to be worse sinners than we are.

So, what was our walk like? It was according to the course of this world. The word for course is age or eon. We lived the way the world has always lived. There is a course or pattern to the way human beings have lived since the fall, and we ourselves also were like that.

We followed the prince of the power of the air. Who is that? The spirit that now is at work in the sons of disobedience. He, of course, is referring to Satan or the devil. We followed his leadership in the way we ordered our lives.

This spirit is even now at work in the sons of disobedience. That is who we used to follow, but no more! Having been saved and rescued out of Satan’s grasp, we no longer follow him.


Exported from Logos Bible Software, 10:43 AM October 22, 2020.

Ephesians 2:1

And you He made alive, who were dead in trespasses and sins.

Now Paul turns his attention to us. He says, “And you.” Who is he talking to? He says you who were dead in the trespasses and sins. That includes all of us, doesn’t it?

He uses the past tense of dead, which means we were dead, but are no longer dead. According to the Bible, we are born dead, spiritually dead.

Trespasses have to do with moral failures great or small. We are sinners. We fail to live up to the holy standards of our creator and so we are dead in them.

Sins has to do with our offenses against God and the resulting guilt. To what degree were we involved in trespasses and sins? How bad were are moral failures and offenses against a holy, righteous, and loving God? For that, we need to go on to verse 2 next time.

But in the middle of this verse is the phrase “He made alive.” Some translations don’t include this phrase but the meaning is still there when we get to verse 5. We’ll deal more with it when we get there, but for now the truth is stated that even though we were dead, God made us alive. He is the life-giving God.


Exported from Logos Bible Software, 5:03 PM October 18, 2020.

Ephesians 1:23

And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.

Christ is the head of the church, which is His body. The church is an organism and not an organization. The life of the church is the Spirit of God at work through the various members functioning according to the gifts God has given them. Jesus is the head, the director, the mind behind all that takes place.

The next phrase is astounding to me. The church, the body of Christ, is the fullness of Him who fills all in all. That means that, in some sense, the church is the fullness of God! That means that if you are a Christian, you are a member of the body of Christ, and, as such, you are part of the fullness of God, because God, through His Spirit, indwells everyone of us. Amazing, isn’t it?


Exported from Logos Bible Software, 4:33 PM October 18, 2020.

Ephesians 1:22

And he put all things under his feet and gave him as head over all things to the church.

Besides having described the place of dominion and authority to which Christ has ascended, Paul writes that God has put everything under Jesus’ feet. That means Jesus Christ is the supreme ruler of the universe. Everything means everything.

1 Corinthians 15:27 tells us that when he says all things were put under His feet, the one who did this is excepted. That means that God the Father, who placed everything under Jesus’ feet, did not put Himself under His feet. He is the exception.

Paul goes on further to say that God made Jesus the head over everything to the church which is His body. Jesus Christ is the head of the church. The pastor is not, and the people are not. Jesus is the head. That means He is the one who tells us what the church ought to be like, how it should function, what should be included or excluded, etc.

I hear many people say, “Here’s what I would like to see in the church.” Or “I need to find a church that is more to my liking.” We are not the ones in charge. If a church isn’t functioning the way God has said it should function, then we might have to leave and go to a different assembly. But, then the statement wouldn’t be, “I don’t like what they are doing,” but rather, “this church isn’t functioning the way God has ordained, and therefore, I am going to seek a different place to worship.”


Exported from Logos Bible Software, 8:40 PM October 14, 2020.

Ephesians 1:19-21

And what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.

Paul’s prayer continues in verse 19 and continues into verses 20 and 21. I think it would be best if we consider the entire section in this piece, so it might be longer than some of the others.

Paul is praying that since our eyes have been opened, we may know several things. Verse 19 identifies one of those things as the exceeding greatness of His power toward those who believe. It is not just the greatness of His power, but the exceeding or surpassing greatness. These are superlative descriptions.

He then goes on to explain what he means by this by using the word “according.” How surpassing is this power, Paul? It is the same kind of power that God worked in Christ when He raised Him from the dead. Is that the kind of power, Paul? No. Paul says, “and” seated Jesus at His right hand in the heavenly places. How far up is that, Paul? The answer? Far above all principality and power and might and dominion, and every name that is named. But that is not all. Not just every name now, but above every name that ever has existed or ever will existed.

That is the kind of power that is working in every believer in Christ. This is not just for those who are “super saints.” This power is directed toward all of us who believe!


Exported from Logos Bible Software, 11:45 AM October 12, 2020.

Ephesians 1:18

having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,

Paul’s prayer continues in verse 18. This verse begins with the participle phrase “having the eyes of your hearts enlightened.” Being enlightened is a passive verb. Our hearts are enlightened from the outside. Somebody enlightened them. Someone opened our eyes and turned the lights on for us. It is obviously God that has done this.

This enlightening has occurred so that we might know the hope to which God has called us. When our physical eyes are opened to something, we can see objects, examine them and, not just know that they are there, but become acquainted and understand their characteristics. It is the same way here. Paul is not saying that we just know that we have hope. We can see it, feel it, and appreciate it.

Hope in this sense is not “hope so” hope. It is a future promise that we are looking forward to with anticipation. So, God has opened the eyes of our hearts so that we would know that future which God has promised to us. He has called us to have that hope.

The second thing in this verse that He wants us to know is the riches of the glorious inheritance in the saints. The inheritance is described as His inheritance. What I think that means is that we are Jesus’ inheritance. Hebrews 7:13 quotes Jesus as saying “Here am I and the children whom God has given Me.” And in John 17:6, Jesus speaks of the men God has given Him. So, we Christians have been given to Christ by God, and I think that is the glorious inheritance which Jesus is receiving.

What does that do to our appreciation for the work of God when we consider the fact that Jesus wants us to know that He considers the inheritance He is receiving glorious?


Exported from Logos Bible Software, 11:19 AM October 12, 2020.

Ephesians 1:17

that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him,

Paul’s prayer is going to encompass several spiritual requests for the people of Ephesus. But first, we need to notice the source of these spiritual benefits. He speaks of God in two ways. First, he calls Him the God of our Lord Jesus Christ.

I mentioned at the beginning, but it continues to amaze me that Paul, the Jewish scholar and pharisee, and persecutor of all those identified with Jesus Christ, would say God is the God of our Lord Jesus Christ. He is clearly identifying himself with Jesus Christ here. He says our Lord Jesus Christ. He’s acknowledging the lordship of Jesus, and he is referring to Him as the Messiah. This is the God he is asking to provide certain spiritual blessings to them.

The second way he refers to God is as the Father of glory. God is the glorious God who created all things and to whom all glory should be rendered. He is the God of might and dominion, but He is also Abba Father.

What is he asking this God to give them? First, he is asking for God to give them the spirit of wisdom and revelation.

Some translations capitalize Spirit for us to understand that this is the Holy Spirit. The original language didn’t use capital letters and so we don’t know if this was the intention of not. But in any case he is asking that God would give them a wise spirit. A spirit that would be discerning, able to sort out truth from error and apply it to the various situations they faced as individuals and as a church.

He also prays for a spirit of revelation. In the days of the New Testament, the scripture was not completed and God revealed His truth to the apostles in order for the truth to be confirmed. I’m not sure if this is what Paul is referring to here. But the challenge to me is that when we pray for others, we should pray for spiritual things such as a spiritual wisdom from God to be given to others in our family and church fellowship.

This wisdom and revelation should be in the knowledge of God. God has revealed himself in His Word and He wants us to get to know Him in that way. We need to pray for one another that our wisdom and understanding in life would grow according to our knowledge of God. There are all kinds of philosophies swirling around. We need to make sure that what we latch onto is consistent with who God has revealed himself to be, and not just some whim or feeling that happens to be sweeping through at the moment.


Exported from Logos Bible Software, 12:09 PM October 5, 2020.

Ephesians 1:16

I do not cease to give thanks for you, remembering you in my prayers,

Because of what he has heard, Paul tells them that he does not cease giving thanks for them. The faith and love he has heard about ignites a spirit of thankfulness for what God is doing in and through these people. When we hear of faith and love among the people of another church, do these qualities generate a genuine spirit of thankfulness in us?

This thankfulness results in the remembering and mentioning of them in prayer. I don’t know about you, but prayer is hard for me. I don’t like it really, because it demonstrates our total inability and inadequacy to accomplish things in our own strength. But God calls us to pray for ourselves, our family, and our church ministries. In this case, Paul prayed for a church where he had been ministering, and, having heard of their faith and love, he prays for them that God will accomplish many spiritual things in their lives.


Exported from Logos Bible Software, 11:56 AM October 5, 2020.

Ephesians 1:15

For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints,

In the next few verses, Paul is going to tell the Ephesian Christians what he is praying for them. He begins, though, by giving them the reason and motivation for his praying. This explanation takes us through both verses 15 and 16.

The first reason he gives is that he has heard of their faith in the Lord Jesus. My immediate thought is, “Has anyone heard of my faith in the Lord Jesus?” The Ephesian Christian’s faith must have been strong enough and evident enough that someone told Paul about them. Their faith must have stood out to this person in such a strong way that it had an impact on whoever it was that told Paul about it.

The second thing he mentions is that he has also heard of their love toward all the saints. How would that love have manifested itself? Love produces action and so there must have been an abundant demonstration, within the church and toward saints in other places, of love. It would have consisted of sacrificial sharing of resources, kindness, a forgiving spirit, gentleness, humility, and any number of other things that demonstrated that love. The point is that it was evident. Love is evident not through the absence of arguing and bickering, but through the positive demonstration of love.


Exported from Logos Bible Software, 11:36 AM October 5, 2020.