Part 4 – God is Not a Grandpa

So far in my musings about the meaning and purpose of life, I have tried to show that there is a God who exists, and that he is greater than all that we can imagine, and he created and owns everything and doesn’t need our advice and counsel to figure out how to run the world. The second thing we looked at is the Bible’s teaching that God’s purpose for all he does is his glory. We were created by him in his image in order to reflect his glory and majesty, and when we get side-tracked from that we lose our focus and then find ourselves without meaning and purpose. Finally, I tried to explain the Bible’s point of view that all of us have sinned against God by not acknowledging him and by not being thankful for his provisions for us and finally disobeying his just commands.

Most people view God as being a kind old man who doesn’t really expect much of us. He wants us to be happy and helps us now and then, but pretty much stays out of our way. When it comes to some sort of final judgment, God realizes that we all pretty much do our best, and nodding his approval, welcomes us into his home. The problem with this is that it is not at all the way the Bible describes God. The Bible describes God as being a just God. Being just means that he cannot just ignore sins against him. He loves people, but in that loving, his character of justice cannot simply overlook sin. Think about it this way. How would you feel about a judge who freed the same criminal over and over because he really liked the guy. Suppose the criminal was in court for his 50th murder in the act of committing a robbery. Would you be pretty content with that judge if he just kept letting this man go because he was a nice guy and was really likeable? We all know that such a judge is not just and should be removed from the bench. And yet we are hoping that God is like that judge.

The God presented to us in the Bible is completely just and will not overlook sin.  He has already demonstrated that to us in this world by putting all creation under a curse. We know something is wrong. We have a sense about how people should ideally get along, and yet we see so much abuse, fighting and killing in the world that we know something is wrong. We picture what an idyllic garden should be like, and yet there are constant attacks on that garden by weeds and pests of one kind or another. We are trying to grow a few beautiful roses right up next to our sunroom, and suddenly one morning every bud was gone. A deer had come up to the house and had eaten every bud that was available. That same deer has to be careful to avoid being attacked by a predator or killed by a hunter or run over by a car.

We know things are not like we think they should be, and it’s not because we’re just lazy and want an easy life. We know things are out of whack somehow.  The Bible explains that God cursed the ground because of us – because of our sin. Paul writes in the book of Romans, “For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now.”

So my thoughts today are aimed at understanding that God is a just God and he will and has responded to our sin and disobedience with appropriate punishment.

Numbers 14:18 “He will by no means clear the guilty.”

Ezekiel 18:4 “The soul that sins shall die.”

Romans 3:23 “For all have sinned and have fallen short of the glory of God.”

Next time we’ll look at God’s solution to our problem.

Part 3 — Who Then Can Be Saved?

So far in my musings about the meaning and purpose of life, I have tried to show that there is a God who exists and that he is greater than all that we can imagine, and he created and owns everything and doesn’t need our advice and counsel to figure out how to run the world. The second thing we looked at is the Bible’s teaching that God’s purpose for all he does is for his glory. We were created by him in his image in order to reflect his glory and majesty, and when we get side-tracked from that we lose our focus and find ourselves without meaning and purpose.

Within ourselves we know that something is not right with the world, or even with ourselves for that matter. We have a sense of the kind of love that should pervade human society, and yet that love is woefully missing. There are some glimmers of it, but there are an awful lot of dark places. This is true on a global scale, and it is true within our own circle of family and friends. Things often seem pleasant and people seem happy, but there is a lot of friction, discontent, abuse, and anger around. We know this is true and we know it should be better than it is.

In addition to interpersonal and international frictions, it seems as though nature is messed up. In many ways nature is beautiful, but even there we see death, violence and a sort of unsettledness both in the living world and in non-living aspects of the world such as weather and geological instability. How are we to explain this? Atheists and naturalists have their ways, but to me these are not satisfactory.

The Bible’s explanation is that God gave one specific negative command. Human beings, in the person of the first man, Adam, disobeyed God’s command and rebelled against the creator and owner. As a result, he brought the curse of death upon the whole human race and upon creation itself. The Bible says that the whole creation groans (Romans 8:22). We as people groan because we are plagued with sickness and decaying bodies. We groan because making our living is not easy. Nature resists our attempts to grow food and to build a decent life for ourselves. We find rust and decay affecting virtually everything we make, and it takes work to keep things in good repair and working order.

When God cursed us, he told us that disobedience would cause death. And that is what we see all around us.  As time went on God gave us more and more commandments in order to show us his character and to allow us to see just how far from his path we have wandered. Through the ten commandments and other moral instructions given in the Bible, God shows us where the line is, and we can see clearly how far we’ve fallen, and how impossible it is to live the way God designed us to live. Sometimes we look at commandments as overbearing and authoritarian, but God is the one who designed us along with the rest of the world. He is the one who knows how these bodies, minds and spirits work best. His commands are to provide a way of living that works best. Ultimately, we find that we can’t live by those standards even if we try. We don’t have it within us to comply. That too is part of the consequences of our fallen nature. We don’t really want to live like God wants us to. We don’t want God to be telling us what to do. We want our independence.

God tells us in Romans 1:18 and following that the crux of the problem is that even though we know God is there and that he is powerful, we naturally do not give him the glory that he is due and we are not thankful to him for all that he has provided. We just assume we have a right to everything. We end up worshipping and serving created things, such as ourselves, or the stuff we can own, more than we worship God. This leads to sins of every kind that Paul lists for us in this passage. The chapter ends with these sobering words, “who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.”

This is where many people jump ship. They say, “I just can’t believe that being disobedient to my parents, or living in sexually immoral ways, or being selfish is worthy of the death penalty.” The neat thing about living in America is that we are free to believe anything we want, and no one else can dictate our conscience to us. We can live in the ways described here and believe that we are just fine. We’re allowed to do that.  The thing we need to ask ourselves is whether all of this is OK with the God who is actually there. God is either like he is described in the Bible or he is not. At some point each of us has to come to grips with the possibility, and I would say reality, that God actually does have standards, and that he actually does care how we live, and that he actually does impose the death penalty on those who fall short of his standards.

Having said that, though, we need to resist the temptation to think that it is those other people who have the death penalty on them while we walk free. You see, the argument Paul is trying to make in the book of Romans is that every single person is guilty. In fact, in the next verse after citing the death penalty, he makes this statement. “Therefore, you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things” Romans 2:1. I used to think this verse was not true of me. I would look at people who were doing terrible things and judge them and congratulate myself for not being like that. But this verse tells me quite clearly that I do the same things. Jesus, for example, tells us that to be angry is like murder in God’s eyes. Lusting after a woman is like committing adultery. The standard is very high, and I have fallen short. The death penalty looms.

Thus, we end today’s musings with the conundrum that God’s standards are so high and so strict, that we find everyone in the world is guilty before their creator and are under the just condemnation of God. Who then can be saved?

The Passion of Jesus Christ

It’s been a while since I read a book by John Piper called  “The Passion of Jesus Christ”. But an excerpt from chapter 22 is worth noting:

But what just is the ultimate good in the good news? It all ends in one thing: God himself. All the words of the gospel lead to him, or they are not gospel. For example, salvation is not good news if it only saves from hell and not for God. Forgiveness is not good news if it only gives relief from guilt and doesn’t open the way to God. Justification is not good news if it only makes us legally acceptable to God but doesn’t bring fellowship with God. Redemption is not good news if it only liberates us from bondage but doesn’t bring us to God. Adoption is not good news if it only puts us in the Father’s family but not in his arms.

This is crucial. Many people seem to embrace the good news without embracing God. There is no sure evidence that we have a new heart because we want to escape hell. That’s a perfectly natural desire, not a supernatural one. It doesn’t take a new heart to want the psychological relief of forgiveness, or the removal of God’s wrath, or the inheritance of God’s world. All these things are understandable without any spiritual change. You don’t need to be born again to want these things.

The evidence that we have been changed is that we want these things because they bring us to the enjoyment of God. This is the greatest thing Christ died for. “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God. I Peter 3:18

Part 4 – Because of Christ’s Successful Mission, God Has…

Highly exalted Him.  We read in Philippians that because of Jesus’ obedience “Therefore God also has highly exalted Him and given Him the name which is above every name,” (Philippians 2:9, NKJV) In his letter to the Ephesians Paul explains it this way: “He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.” (Ephesians 1:20–21, NKJV)

Jesus Christs has been placed in a position of great glory at God’s right hand and this is far above all other authorities that exist in the universe. The author of the book of Hebrews explains it this way:

You have made him a little lower than the angels; You have crowned him with glory and honor, And set him over the works of Your hands. You have put all things in subjection under his feet.” For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not yet see all things put under him. But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.” (Hebrews 2:7–9, NKJV)

Jesus Christ is the God-man. But never forget that He is a man with a human glorified body. He is the first person to receive his glorified body and He has His place in heaven as our forerunner. He is the guarantee that all of those that belong to Him through faith will also have their place in heaven with Him. He is our anchor behind the veil.

This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil, where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.” (Hebrews 6:19–20, NKJV)

In the Old Testament the temple has a veil separating the two parts. The part behind the veil where God was could not be entered by anyone except the High Priest and then only once a year. That veil ripped in two from top to bottom on the day Christ was crucified. The earthly temple was a model of what is in heaven. This passage in Hebrews tells us that the way is now open. Jesus Christ is already there as our forerunner and our anchor behind the veil. All who belong to Him will have their place with Him in a glorified body some day.

Christ is central and supreme because He is the One who obtained eternal redemption for us through His sacrifice on the cross and is now seated as sovereign in heaven and every knee will bow before Him (Philippians 2:10).

 

Part 3 – Speaking About Christ, God Has…

Made Him heir of all things. “[God] has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds;” (Hebrews 1:2, NKJV)

God has made Jesus Christ the inheritor of all things. Take a moment and consider what is included in the “all things.” All nature?  Yes. Every planet? Yes. Every galaxy? Yes. Every person? Yes.

In Ephesians 1:18 Paul prays that as believers our eyes would be opened to “the riches of the glory of His inheritance in the saints,” (Ephesians 1:18, NKJV) This is not Christ as our inheritance. This is Christians as His inheritance. Christians are part of the all things that Jesus has inherited from God the Father. And as long as we are stretching our faith, let’s consider the fact that God has announced that His people are joint-heirs with Christ (Romans 8:17).

Given Him Authority.as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him.” (John 17:2, NKJV)

And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth.” (Matthew 28:18, NKJV)

Made Him head of the Church And He is the head of the body, the church” (Colossians 1:18, NKJV)

Jesus Christ has been given all authority over everything in the universe, and in a special sense He is head of the Church because the Church is His body. He is present in the Church everywhere the true church is found and He is its head. No pastor, bishop or pope can claim that position.

Made Him the judge. For the Father judges no one, but has committed all judgment to the Son,” (John 5:22, NKJV)

and has given Him authority to execute judgment also, because He is the Son of Man.” (John 5:27, NKJV)

It’s interesting to note that the Father judges no one. The authority to judge every one of us has been given to the Son. Every one of us will stand before Him one day and be judged. We will be judged by a peer if you will, another human. The Man Christ Jesus. Paul told the Athenians, “but [God] now commands all men everywhere to repent, because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.”” (Acts 17:30–31, NKJV)

When will this judgment take place? The book of Hebrews tells us: “And as it is appointed unto men once to die, but after this the judgment:” (Hebrews 9:27, AV)

Has sent Him on a mission. The Word, the Son of God, the Second Person of the Trinity was sent on a mission arranged in eternity past. This mission basically was to come to this earth as a human being, live among us, be tempted in every way like we are without sinning, be illegally convicted and executed as punishment for our sins and then to be resurrected to return to His position in glory from where He had come. This time He returns as a conquering King who has “abolished death and brought life and immortality to light through the gospel,” (2 Timothy 1:10, NKJV)

He testified that He had come to give life abundantly (John 10:10) and to seek and to save the lost (Luke 19:10).

Summarizing then what we have covered under this heading, we have learned that God has made Christ the heir of all things, given Him authority over everything which includes His responsibility to judge and God has sent Him on a mission to rescue people from their sins and the penalty that comes from sin.

We can see therefore how central and supreme Jesus Christ is to everything God has done and is doing in the world.

An Imagined Conservative Liberal Dialogue — 1

These CL Discussions are imagined conversations between a conservative Christian and a liberal person. They are not real conversations. They are in my head and I’m the conservative Christian, a fact you would have had no trouble discerning yourself. I make no claim to neutrality and the opinions of the conservative are my own and the opinions of the Liberal are typical of people I have met over the years, but don’t reflect any one persons’ point of view.

 

L: I agree with the Supreme Court decision on gay marriage. And I think Jesus would have agreed. He was one to show compassion and not condemn people, don’t you think?

L: Think about the woman who was arrested while committing adultery. Jesus rebuked people for judging saying, “Let him who is without sin throw the first stone.”

C: When all of her accusers had left her, Jesus said, “I don’t condemn you either.” This is just what you said. Somewhere else in the Bible Jesus said, “I have not come to condemn the world but to save it.” But Jesus said more than this to the woman. After he told her that he didn’t condemn her, he told her to go and don’t sin anymore.”

L: Yes, but he wasn’t condemning. And that’s the point. Christians today are so condemning. They’re no better than anyone else and yet they are often so condescending.

C: You’re right. Many of us are. But I think you’re missing an important point in what Jesus is saying. Jesus is not willing to let her go and continue in the life style she was engaged in. He called her adultery a sin. That’s different from the way modern people think. To most people today, adultery is not a sin. It’s a life style choice. But Jesus is telling her to stop. Jesus, the person who loves sinners the most does not want people to continue sinning because doing so will lead to eternal destruction.

L: First of all, I don’t believe adultery is a sin. I don’t really believe in sin as such unless you’re talking about abusing the most defenseless among us. That is a sin. It is a sin to not pay people a fair wage and keep people in poverty. But whether someone has sex with someone he’s not married to is a personal matter and I certainly wouldn’t call it a sin. As long as both people are consenting and no one gets hurt, it can’t be a sin.

C: But Jesus thought so, didn’t he?

L: But Jesus lived at a different time. He was under different expectations from his culture.

C: Jesus went against the teachings of his Jewish culture in many ways and he certainly went against the pagan culture of his time. And if Jesus was just acting out a part, and if he wasn’t giving actual true truth, then he must not have been God. Because I don’t think God would have played along with either the religious or the secular culture. God would tell it like it is.

L: Maybe so, but at least he had compassion on this woman and didn’t condemn her.

C: But I think you’re missing the point. He had compassion and so should we. But it is not compassion to let someone go without telling them that the path they are on is sinful. The path of sinning leads to eternal judgment in hell.

L: I don’t believe in hell and Jesus didn’t either.

C: Jesus said that whoever is angry with his brother without a cause is in danger of the judgment and whoever calls someone a fool is in danger of hell fire (Matt 5:22).

  1. I don’t believe Jesus said that. He was too loving to have said something like that.

C: It’s in the Bible.

D: But the Bible must not be right at that point. Jesus would not say that!

C: How should we know what Jesus actually said and what he didn’t? Just accept the parts we like and agree with? How are you going to know if any of it is true with that method?

D: No, but I just don’t believe Jesus would threaten someone with hell for calling someone a fool.

C: Jesus also said that if someone causes one of the young believers to stumble, it would be better for that man that a heavy stone be tied to him and be thrown into the sea rather than suffer what he was going to suffer. He went on to say that if your hand causes you to sin, it would be better to have it cut off than to go to hell where the fire is never quenched (Mark 9:42 and following).

C: So it doesn’t sound to me like your Jesus is compassionate in the same way you imagine. Jesus knows that sin is destructive. Sin will keep a person from God. God pleads with people saying, “Turn from your evil ways. Why will you die?” (Ezekiel 33:11).

C: That is true compassion. Someone who knows a course of action will lead a person to certain death and doesn’t do anything to warn them doesn’t love them very much.

More discussions to follow.