Category Archives: Christian Life

God’s Mystery – Our Salvation

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In Colossians 1:26 Paul speaks of a “mystery which has been hidden from ages and from generations.” What kind of mystery would God have that he would keep it hidden for ages? According to Scripture, this mystery has now been revealed to His saints. “Now” means at the time Paul wrote this. That means that for ages past there has been some truth that God purposely waited to reveal until the time was right. In Romans 16:25, Paul tells us that the mystery was kept secret since the world began, but is now made manifest by the Scriptures and made known to all nations.

Whatever this mystery is, God already had it in mind when He created the world! We get glimpses of what this mystery is in several passages. Romans 11:25, for example, says that blindness in part has happened to Israel until the fullness of the Gentiles has come in. In Ephesians 1:9ff. Paul writes, “having made known to us the mystery of His will … that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth – in Him.”

We see further in Ephesians 3:3-6 that this mystery was not made known to men in other ages, but now has been revealed by the Spirit to His holy apostles and prophets: that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel. There we have it! In the Old Testament it appeared that God had chosen one people, one nation to be His special people. But now we learn that since the beginning, God intended to bring the gentiles into the blessings of Christ offered in the gospel. In verse nine he continues, “and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He accomplished in Christ Jesus our Lord.”

It’s amazing to me to think that God wanted to show His wisdom to the principalities and powers in the heavenly places. From Ephesians 6:12 we know that our battle is with the principalities and powers in heavenly places. So, it seems to me that God is using this mystery of the inclusion of the gentiles in his eternal plan to demonstrate his wisdom to his enemies – the principalities and powers in the heavenly places. This is the plan of salvation that began with the people of Israel in the Old Testament era, but once Christ had come and completed the work of redemption, the mystery was unveiled in all of its splendor as the gospel was announced to all peoples everywhere. I wonder what the principalities and powers thought when once they only had to focus on one small people, but now their doom is sure as they see the manifold wisdom of God spreading like wild-fire throughout the world.

Faithful Leadership

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A passage in Isaiah stuck out to me because of the implications it has for us as men, especially in our leadership role. Isaiah 9:16 says, “For the leaders of this people cause them to err, and those who are led by them are destroyed.” The next verse speaks of God’s judgment on young men, orphans and widows alike because of the failure of the leadership.

It doesn’t seem to matter that perhaps the leaders were sincere — they were wrong and caused the people to err. Perhaps they were weak or uncertain in their leadership. Even so, they caused the people to err. The result was that not only did judgment come to the leader, it came upon those who followed as well. Leadership is a powerful thing as I’m sure you have seen in the events of the Old Testament kings. The fate of the whole nation depended upon the quality and direction of the leadership.
How does that relate to us? We’re not kings, presidents or corporate managers. We are just simple men — husbands, fathers, church workers. Isn’t it true, however, that in our positions we are leaders, even if there are only a few who look to us? Doesn’t that mean it is crucial for us to be careful not to cause other to err because in so doing we bring judgment not only on ourselves, but on them as well? Let’s be faithful men in our leadership roles no matter how many or how few people it impacts.

There is Hope

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Ps 33:18 His eye is on those who hope in His mercy. In Psalm 147:11 it says, “The Lord takes pleasure in those who … hope in His mercy.” Both of these verses first refer to those who fear Him and then as if to define who those are, the Psalmist says, “on those who hope in His mercy.” What does it mean to hope in His mercy? Ps 130:7 tells Israel to hope in the Lord for with the Lord there is mercy. Because of our sinful rebellious nature, we need mercy. Without it we are without hope and without God in the world. Think of those words, “without hope”. It means we are doomed. It means there is no solution to our situation when we are without hope. But thank God, Christ took our place. He bore the wrath of God and therefore shows us mercy without doing damage to His own justice. There is hope after all. Scripture tells us that Christ in us is the hope of glory. There is hope!!

Appropriate Prayer Motivation

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Sennacherib, the king of Assyria, came against Jerusalem with threats of destruction. He explained the futility of resisting because he had already overcome the gods of the other nations. Not a one of them was able to stand up against him. Hezekiah has an interesting comment in his prayer to God about this situation. He says, “Truly, Lord, the kings of Assyria have laid waste the nations and their lands, and have cast their gods into the fire.” He admits that this part of what the king said is true. But then he recognizes the underlying falsehood of Assyria’s claim. “…for they were not gods, but the work of men’s hands – wood and stone. Therefore they destroyed them.” Hezekiah then goes on to make his request of God, but I was especially impressed with the motivation Hezekiah brought for God to answer the prayer. “Now therefore, O Lord our God, I pray, save us from his hand, that all the kingdoms of the earth may know that You are the Lord God, You alone.” The fame and glory of God was his motivation. May that be our motivation also in our prayers. This incident was found in 2 Kings 19.

Thoughts from Ephesians – 6

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Ephesians 2:11-18

 

Paul called on the Ephesians to remember that there was a time when they were outside of the covenant people of God. During the Old Testament period, God worked with the nation of Israel. He wanted His praise and testimony to be known in all the world through Israel, but the covenants were given to this particular people. Paul says in Eph 2:12 “You were aliens from Israel and strangers to the covenants and without hope and without God.” (my paraphrase) That was not a minor technicality! Being without hope and without God were serious problems making it impossible to know God or have eternal life.

Paul goes on to say that now, in Christ Jesus, you who were far away have been brought near by the blood of Christ. The wall of separation between Jew and non-Jew has been broken down. The enmity which is the law of commandments in the ordinances has been abolished. The commandments and ordinances were the documents that defined Israel and separated them from the rest of the world. Christ has abolished that separation and is creating in himself one new man from the two.

God’s purpose is that both Jews and Gentiles will be reconciled to God as part of one body, not two. Both have access by one Spirit (not two) to the Father.

It is interesting to me that this reconciling work (both to God and to each other) was accomplished on the cross. I think an interesting study some time would be to study through all that was accomplished by Christ on the cross.

Since most of us reading and sharing about these things are Gentiles, it should cause great rejoicing to think that God has made it possible for us to be part of His people too. We are not strangers and aliens any longer!

Thoughts from Ephesians – 5

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Ephesians 2:1-10

And you He made alive, who were dead in trespasses and sins,  in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

Paul personalizes the exceeding greatness of God’s power that he just talked about. He told us that the power toward us is the same as the power that raised Christ from the dead. Now he explains that we also have been raised from the dead. The phrase “He made alive” in verse 1 is not in the original. That’s why it is in italics in your Bible. So first, he describes the lostness from which we were raised but he doesn’t explain the resurrection until verse 5. Our condition is described as one of death in trespasses and sins. We used to walk in this condition following the pattern of the world and in the plan of the prince of this world, Satan. We also lived according to the lusts of our flesh and were in our natural state children of wrath just like everybody else. We were naturally the objects of God’s wrath, anger and condemnation.

But God, because He is rich in mercy and because of the great love He has for us, made us alive with Christ. He did this even when we were dead in our trespasses. Nothing is said here of our faith or our responsiveness to the gospel. It takes a living person to be able to respond. We were dead. Resurrection comes before response. Just as in the case of Lazarus. Jesus called him out of the tomb and he came out. Did Jesus give him life because he obediently came out of the tomb or did Lazarus respond because of the life God had given him? The same is true of us. The calling of God and the Word of God grant life and then there is response.

We have been more than raised. There are several other actions that God has (past tense) performed. He has raised us up together and made us sit together with Christ in heavenly places. These have already occurred. As far as God is concerned, we are already there.

So many times we focus on us as the reason for everything God does, but in this passage we get a different point of view. God’s purpose in all of this is that in the ages to come he might show how rich His grace is as it was demonstrated by His kindness. He wants all of creation to realize how great His grace is. It has everything to do with the glory of God and His greatness. Because, after all, it is by grace we have been saved through faith. All of this is a gift of God, not through any of our own works because then we might boast. We are the workmanship of God. We are His creation – both the original and the new creation in Christ.

Thoughts from Ephesians – 4

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Ephesians 1:15-23

Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, 16do not cease to give thanks for you, making mention of you in my prayers: 17that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power 20which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. 22And He put all things under His feet, and gave Him to be head over all things to the church, 23which is His body, the fullness of Him who fills all in all.

It’s amazing to me how Paul says that he does not cease to pray for the Ephesian Christians. I find it so difficult to be consistent in my prayer life and then within that to be consistent praying for particular people or situations. Notice then the content of Paul’s prayer. How different this is from the way most of us pray.

First he prays for the spirit of wisdom and revelation in the knowledge of God. Perhaps the following line is an expansion of this idea, but we see that the giver of what he prays for is God, the Father of glory. This is the same God who the Lord Jesus Christ sought in His prayers. He is the source of the wisdom and revelation that Paul is praying for. He is asking that God the Father will give these Christian brothers and sisters such a knowledge of God that wisdom and an understanding of His revelation will come from within them.

To explain that, he goes on to say that what he is asking for is that the eyes of their understanding should be enlightened to know certain things. Only God can turn the light on for us so that our understanding is more clear. The two on their way to Emmaus had talked with the Lord and they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” Jesus was able to open the Scriptures to them so that they begin to understand.
What then does Paul pray for them to know? He wants them to know the hope of God’s calling, the riches of the glory of His inheritance in the saints, and the exceeding greatness of His power toward us who believe.

It’s an important thing to know the hope that God’s calling gives us. When God calls us, He gives us a hope. Before we know Christ we were without hope and without God. But the fact that God calls us provides that hope both now and for eternity. Scripture says that Christ in you is the hope of glory.

Second, Paul wants us to know the riches of the glory of His inheritance in the saints. It is not our inheritance he speaks about here, it is God’s inheritance. God’s work in us is so glorious and so transforming that God can speak of us as his inheritance. And it is not just any ordinary inheritance. He speaks of it as the riches of the glory of His inheritance. Is that the way you see yourself in Christ?

Third, Paul describes the greatness of His power operating on us who believe. It is the same power that raised Christ from the dead. But it is greater power than that. It is the power that seated Him at the right hand of God. According to the book of Hebrews, the fact that Christ is seated means that His job was finished, the penalty of sin was forever paid unlike the priests who continually stood day by day to offer sacrifices. And finally it was enough power to make Him head of the church, His body.

This section finishes with an interesting thought. The church is described as the fullness of Him who fills all in all. It’s hard to put into words what this means, but there is some sense in which the church is the fullness of God. It’s not the completeness of God because God is complete in and of himself. But we as His church make up His fullness. I don’t know what that means, but it must mean something amazing if you think about it.

Considering this prayer makes my prayers look extremely trivial. Paul goes beyond the praying for the sick and salvation and spiritual growth. He prays for a deep understanding of the truth of God’s work on behalf of His people.

Continual Repentance

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A prayer from The Valley of Vision, Banner of Truth, page 76

O God of Grace,

Thou has imputed my sin to my substitute, and hast imputed his righteousness to my soul, clothing me with a bridegroom’s robe, decking me with jewels of holiness.

But in my Christian walk I am still in rags; my best prayers are stained with sin; my penitential tears are so much impurity; my confessions of wrong are so many aggravations of sin; my receiving the Spirit is tinctured with selfishness.

I need to repent of my repentance; I need my tears to be washed; I have no robe to bring to cover my sins, no loom to weave my own righteousness;

I am always standing clothed in filthy garments, and by grace am always receiving change of raiment, for thou dost always justify the ungodly;

I am always going into the far country, and always returning home as a prodigal, always saying, Father, forgive me, and thou art always bringing forth the best robe.

Every morning let me wear it, every evening return in it, go out to the day’s work in it, be married in it, be wound in death in it, stand before the great white throne in it, enter heaven in it shining as the sun.

Grant me never to lose sight of the exceeding sinfulness of sin, the exceeding righteousness of salvation, the exceeding glory of Christ, the exceeding beauty of holiness, the exceeding wonder of grace.

The Passion of Jesus Christ

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It’s been a while since I read a book by John Piper called  “The Passion of Jesus Christ”. But an excerpt from chapter 22 is worth noting:

But what just is the ultimate good in the good news? It all ends in one thing: God himself. All the words of the gospel lead to him, or they are not gospel. For example, salvation is not good news if it only saves from hell and not for God. Forgiveness is not good news if it only gives relief from guilt and doesn’t open the way to God. Justification is not good news if it only makes us legally acceptable to God but doesn’t bring fellowship with God. Redemption is not good news if it only liberates us from bondage but doesn’t bring us to God. Adoption is not good news if it only puts us in the Father’s family but not in his arms.

This is crucial. Many people seem to embrace the good news without embracing God. There is no sure evidence that we have a new heart because we want to escape hell. That’s a perfectly natural desire, not a supernatural one. It doesn’t take a new heart to want the psychological relief of forgiveness, or the removal of God’s wrath, or the inheritance of God’s world. All these things are understandable without any spiritual change. You don’t need to be born again to want these things.

The evidence that we have been changed is that we want these things because they bring us to the enjoyment of God. This is the greatest thing Christ died for. “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God. I Peter 3:18

Live Distinctively

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There is an interesting story told in 2 Kings 17. The children of Israel had been forcibly removed from their country and hauled off to Assyria. The Assyrian leadership then resettled the area with their own people. But Scripture says that God sent lions among them because the people did not fear the Lord. The new settlers were wise enough to realize what was going on and so they sent back to the king to tell him what was going on. In response, the king sent one of Israel’s priests back to teach the people how to worship the Lord.

What happened next is interesting and instructive. Verse 29 says, “However every nation continued to make gods of its own, and put them in the shrines on the high places which the Samaritans had made.” Verse 33 says, “They feared the Lord, yet served their own gods—according to the rituals of the nations from among whom they were carried away.”

Are we guilty of this at all? We live as Christians within a milieu (look it up) of other religions, philosophies and cultures. In how many ways have we adopted the beliefs of the people among whom we dwell? How difficult is it for us to live distinctive lives regardless of what those around us think? How difficult is it for us to raise children who are able to stand alone like Daniel and his three friends did and say, “We will not bow to your gods. We will do what the Lord our God has told us to do?”

I think we need to give more thought to our distinctiveness and God’s requirement of obedience to and focus on Him alone.