Tag Archives: New Testament

Ephesians 1:15

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For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints,

In the next few verses, Paul is going to tell the Ephesian Christians what he is praying for them. He begins, though, by giving them the reason and motivation for his praying. This explanation takes us through both verses 15 and 16.

The first reason he gives is that he has heard of their faith in the Lord Jesus. My immediate thought is, “Has anyone heard of my faith in the Lord Jesus?” The Ephesian Christian’s faith must have been strong enough and evident enough that someone told Paul about them. Their faith must have stood out to this person in such a strong way that it had an impact on whoever it was that told Paul about it.

The second thing he mentions is that he has also heard of their love toward all the saints. How would that love have manifested itself? Love produces action and so there must have been an abundant demonstration, within the church and toward saints in other places, of love. It would have consisted of sacrificial sharing of resources, kindness, a forgiving spirit, gentleness, humility, and any number of other things that demonstrated that love. The point is that it was evident. Love is evident not through the absence of arguing and bickering, but through the positive demonstration of love.

Exported from Logos Bible Software, 11:36 AM October 5, 2020.

Ephesians 1:13

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In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit,

Not only those who were the first to hope in Christ, as verse 12 says, but also the Ephesian believers, and, I believe, we as well, have the blessings of the promises of God.

Here we see some of the process. First, they heard the word of truth, the gospel. How can they believe on Him of whom they have not heard? So hearing is the first step.

What was heard? The gospel, which Paul says in Romans 1, is the power of God unto salvation.

Second, they believed in Him. Believing in Christ is what saves us. Believing, trusting, entrusting ourselves to Him is saving faith. Saying you believe isn’t the same as believing. Saying a prayer to accept Christ is not the same thing as believing. Going to church is not the same thing as believing.

The result of this believing as explained in verse 13 is that we are sealed with the promised Holy Spirit. The next verse is going to tell us that He is our guarantee, the down payment of our eternal inheritance.

The Holy Spirit is the one Christ promised to us before He left. He told us that He would not leave us comfortless, but would send the Holy Spirit to teach, guide and convict us, and be the one who encourages us as we travel through life.

Exported from Logos Bible Software, 1:23 PM September 28, 2020.

Ephesians 1:9-10

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Making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

I think it will work best if we put verses 9 and 10 together. God, in revealing his message of grace and salvation, is making known to us the mystery of His will. A mystery, the way Paul uses the term, is something that God has kept unrevealed until a particular time in history. When that time arrives, He makes known that mystery to His prophets and apostles, who then incorporated the truth in the Scriptures.


Paul writes in Colossians 1:25 “I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, the mystery hidden for ages and generations but now revealed to his saints.”
The God of the universe has a plan which He is gradually putting into play. And He, the God of the universe, has chosen to reveal that mystery to human beings. That is an amazing thing to contemplate.

Paul goes on to tell us in Ephesians 1:9 , that He is making this mystery known according to His purpose. So even the revealing is according to a purpose. And remember, God doesn’t change his plans. If He does something according to His purpose, it is a purpose He has always had in mind for the zillions of years of eternity past.

This purpose is set forth in Christ or displayed or revealed in Christ. Further, it is a plan for the fullness of time. When everything surges toward the conclusion, what is that plan, Paul? That purpose is to unite everything in heaven and on earth in Christ. Everything will be brought together in Christ. Remember that the word “Christ” means Messiah and that is none other than Jesus. And John told us that Jesus is the Word, the logos of God.
Logos means more than “word.” Logos, the way it was used in the Greek culture at Jesus time, meant the wisdom, logic, thought, and, yes, word, behind all of creation. John told us that this logos became a man and lived here on earth among us.

So in the end, everything will be brought together in Christ.
This is the mystery that had been hidden for thousands of years, but which God revealed to His apostles 2000 years ago.

Exported from Logos Bible Software, 10:47 AM September 22, 2020.

Ephesians 1:7

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In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

Ephesians

Ephesians 1:7

“In Him” There we have it again. All that we have, we have in Christ. We have redemption. We have been bought back from bondage to sin and Satan, and we have our paperwork. Redemption isn’t something we need to seek. We have it when we have Christ.
Redemption came through Jesus’ blood. It was the shedding of His blood on the cross that paid the price for our freedom. We didn’t have enough money to buy our own freedom, even at the cost of our lives. But Christ the Messiah paid the price for us.


We have forgiveness of our trespasses. The Greek word behind trespasses is that of a general moral failure, rather than violation of a particular law. In Christ we have forgiveness of every conceivable moral failure, any fall from the position of perfection.
Forgiveness here means pardon, or the removal of an obligation or the ignoring of that obligation by someone with whom we have a relationship.

So, when we are in Christ, we received the complete removal of obligation to fulfill or live up to particular standards of obedience in order to maintain the relationship.
In Colossians 2:13-13, Paul writes, “having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.”


It’s important that we get a grip on these truths and embrace them because this is the gospel we are to believe in order to be saved.
And all of this is according to the riches of his grace. God is full of grace. The reason God is doing what He is doing is so that all may see the multifaceted grandeur of His character, especially His grace.

Exported from Logos Bible Software, 9:28 AM September 14, 2020.

Ephesians 1:1

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A while back I decided that in order to keep my focus on the study of the Bible and not just the reading, I would write my thoughts on the book of Ephesians verse by verse. It will be sort of a simplified commentary.

Ephesians 1:1

Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful in Christ Jesus:

Paul declares himself to be an apostle of Christ Jesus. An apostle is one who is sent as an emissary to give out the message that the sender wants people to hear, in this case, to the holy, set apart people in Ephesus.

This is the same Paul who persecuted the church and threw people in jail and even approved of their murder. This is the person who Christ sent to be a messenger.
Paul told the Galatian Christians that God had set him apart for this responsibility while in his mother’s womb. (Galatians 1:15) But, when the time was right, God revealed Christ to him on the road to Damascus.

Paul calls the people in Ephesus saints and faithful. Perhaps he means people who are believers i.e. full of faith. But saints? Holy ones. These are just ordinary people that he addresses as saints. All of those who trust Christ and have faith in Him are saints. Have you trusted Christ? Then you, too, are a saint. Hard to believe, isn’t it? Finally, note here as well that they are in Christ Jesus. This theme is found throughout Ephesians. They are in Christ. That is the only safe place to be. How do we get “in Christ”? By the work of the Holy Spirit when we believe on Christ. He places us into the body of Christ. (1 Corinthians 12:13)

Exported from Logos Bible Software, 9:55 AM August 29, 2020.

A Model Prayer

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2 Thessalonians 1:11–12 (ESV)

11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Paul’s prayers for the people of God should help us know how we should pray for others. Prayer is a difficult thing, and if you are anything like me, you tend to pray the same things over and over for the people in your life.

Let’s take a look at this prayer from 2 Thessalonians 1.

First, we notice that there is a purpose to his praying: “To this end we pray.” What is this end or purpose? He explains it after the word “that.” So I conclude that it is important to have a purpose in our praying. It should not merely be out of duty or habit, although both motivations are good. But there should be consciousness of who we are talking to, and the reason we are making the request.

Paul’s first purpose is that “God may make you worthy of his calling.” Sometimes we think that we need to be worthy in order for god to call us. But the reverse is true. No one is worthy to be called by God. God calls us, we receive that calling by faith in Him, and then He begins to make us worthy of that calling. In Ephesians 4:1, Paul urges us to walk in a manner worthy of the calling that we’ve been given. We live under the umbrella of the grace of God. There is no condemnation for the Christian (Romans 8:1), and therefore we have space and freedom to grow in our way of living so that we become more worthy of the calling that we already have.

The second aim Paul has is that God “may fulfill every resolve for good and every work of faith by his power.” We all know that our aspirations for living a godly life out pace our ability and resolve to actually live that life. Paul is praying that God would fulfill those resolves. It is God who strengthens the resolve and fulfills those desires for good that we have. And it is also His power that results in the outcomes that we may see coming from our faith.

And what is the actual purpose of these goals? That the Lord Jesus may be glorified in us and ultimately we will be glorified in Him when, at the end of time, all in the universe will be able to see the results of the multifaceted grace of God.

What if we could all pray like this for ourselves, our family members, and our brothers and sisters in Christ. What a powerful effect it would produce in our homes, churches, and country.

Thoughts from Ephesians – 6

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Ephesians 2:11-18

 

Paul called on the Ephesians to remember that there was a time when they were outside of the covenant people of God. During the Old Testament period, God worked with the nation of Israel. He wanted His praise and testimony to be known in all the world through Israel, but the covenants were given to this particular people. Paul says in Eph 2:12 “You were aliens from Israel and strangers to the covenants and without hope and without God.” (my paraphrase) That was not a minor technicality! Being without hope and without God were serious problems making it impossible to know God or have eternal life.

Paul goes on to say that now, in Christ Jesus, you who were far away have been brought near by the blood of Christ. The wall of separation between Jew and non-Jew has been broken down. The enmity which is the law of commandments in the ordinances has been abolished. The commandments and ordinances were the documents that defined Israel and separated them from the rest of the world. Christ has abolished that separation and is creating in himself one new man from the two.

God’s purpose is that both Jews and Gentiles will be reconciled to God as part of one body, not two. Both have access by one Spirit (not two) to the Father.

It is interesting to me that this reconciling work (both to God and to each other) was accomplished on the cross. I think an interesting study some time would be to study through all that was accomplished by Christ on the cross.

Since most of us reading and sharing about these things are Gentiles, it should cause great rejoicing to think that God has made it possible for us to be part of His people too. We are not strangers and aliens any longer!

Thoughts from Ephesians – 5

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Ephesians 2:1-10

And you He made alive, who were dead in trespasses and sins,  in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

Paul personalizes the exceeding greatness of God’s power that he just talked about. He told us that the power toward us is the same as the power that raised Christ from the dead. Now he explains that we also have been raised from the dead. The phrase “He made alive” in verse 1 is not in the original. That’s why it is in italics in your Bible. So first, he describes the lostness from which we were raised but he doesn’t explain the resurrection until verse 5. Our condition is described as one of death in trespasses and sins. We used to walk in this condition following the pattern of the world and in the plan of the prince of this world, Satan. We also lived according to the lusts of our flesh and were in our natural state children of wrath just like everybody else. We were naturally the objects of God’s wrath, anger and condemnation.

But God, because He is rich in mercy and because of the great love He has for us, made us alive with Christ. He did this even when we were dead in our trespasses. Nothing is said here of our faith or our responsiveness to the gospel. It takes a living person to be able to respond. We were dead. Resurrection comes before response. Just as in the case of Lazarus. Jesus called him out of the tomb and he came out. Did Jesus give him life because he obediently came out of the tomb or did Lazarus respond because of the life God had given him? The same is true of us. The calling of God and the Word of God grant life and then there is response.

We have been more than raised. There are several other actions that God has (past tense) performed. He has raised us up together and made us sit together with Christ in heavenly places. These have already occurred. As far as God is concerned, we are already there.

So many times we focus on us as the reason for everything God does, but in this passage we get a different point of view. God’s purpose in all of this is that in the ages to come he might show how rich His grace is as it was demonstrated by His kindness. He wants all of creation to realize how great His grace is. It has everything to do with the glory of God and His greatness. Because, after all, it is by grace we have been saved through faith. All of this is a gift of God, not through any of our own works because then we might boast. We are the workmanship of God. We are His creation – both the original and the new creation in Christ.

Thoughts from Ephesians – 4

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Ephesians 1:15-23

Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, 16do not cease to give thanks for you, making mention of you in my prayers: 17that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power 20which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. 22And He put all things under His feet, and gave Him to be head over all things to the church, 23which is His body, the fullness of Him who fills all in all.

It’s amazing to me how Paul says that he does not cease to pray for the Ephesian Christians. I find it so difficult to be consistent in my prayer life and then within that to be consistent praying for particular people or situations. Notice then the content of Paul’s prayer. How different this is from the way most of us pray.

First he prays for the spirit of wisdom and revelation in the knowledge of God. Perhaps the following line is an expansion of this idea, but we see that the giver of what he prays for is God, the Father of glory. This is the same God who the Lord Jesus Christ sought in His prayers. He is the source of the wisdom and revelation that Paul is praying for. He is asking that God the Father will give these Christian brothers and sisters such a knowledge of God that wisdom and an understanding of His revelation will come from within them.

To explain that, he goes on to say that what he is asking for is that the eyes of their understanding should be enlightened to know certain things. Only God can turn the light on for us so that our understanding is more clear. The two on their way to Emmaus had talked with the Lord and they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” Jesus was able to open the Scriptures to them so that they begin to understand.
What then does Paul pray for them to know? He wants them to know the hope of God’s calling, the riches of the glory of His inheritance in the saints, and the exceeding greatness of His power toward us who believe.

It’s an important thing to know the hope that God’s calling gives us. When God calls us, He gives us a hope. Before we know Christ we were without hope and without God. But the fact that God calls us provides that hope both now and for eternity. Scripture says that Christ in you is the hope of glory.

Second, Paul wants us to know the riches of the glory of His inheritance in the saints. It is not our inheritance he speaks about here, it is God’s inheritance. God’s work in us is so glorious and so transforming that God can speak of us as his inheritance. And it is not just any ordinary inheritance. He speaks of it as the riches of the glory of His inheritance. Is that the way you see yourself in Christ?

Third, Paul describes the greatness of His power operating on us who believe. It is the same power that raised Christ from the dead. But it is greater power than that. It is the power that seated Him at the right hand of God. According to the book of Hebrews, the fact that Christ is seated means that His job was finished, the penalty of sin was forever paid unlike the priests who continually stood day by day to offer sacrifices. And finally it was enough power to make Him head of the church, His body.

This section finishes with an interesting thought. The church is described as the fullness of Him who fills all in all. It’s hard to put into words what this means, but there is some sense in which the church is the fullness of God. It’s not the completeness of God because God is complete in and of himself. But we as His church make up His fullness. I don’t know what that means, but it must mean something amazing if you think about it.

Considering this prayer makes my prayers look extremely trivial. Paul goes beyond the praying for the sick and salvation and spiritual growth. He prays for a deep understanding of the truth of God’s work on behalf of His people.

Part 5 – All of This so that in the Fullness of Time God Would…

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[A PowerPoint video of this presentation is available here.]

Reconcile and gather all things together in Christ

“For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight—” (Colossians 1:19–22, NKJV)

“having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him.” (Ephesians 1:9–10, NKJV)

“Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.” (2 Corinthians 5:18–19, NKJV)

The goal and purpose as stated in these passages is that God has purposed in eternity past that everything will be reconciled back to the Son of God. We live in a fallen world and mankind is in rebellion against God. There’s been a separation. But God is going to bring it all back eventually. Every knee will ultimately bow to Christ. Christ is to be all in all.

Put an end to all rule and authority

“Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power.” (1 Corinthians 15:24, NKJV)

All other competing powers will be brought under His control.

Destroy death, the last enemy

“The last enemy that will be destroyed is death.” (1 Corinthians 15:26, NKJV)

Show the exceeding riches of His grace and display the manifold wisdom of God.

God’s plan from eternity past is that His Son and the people He has redeemed will be a display for all creation to see. It will display how great and inexhaustible the wisdom of God are and how amazing His grace is that He would take rebellious treasonous subjects and transform them by His love and grace into His sons and daughters, adopted into His family and made co-heirs with His Son Jesus Christ.

“that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus.” (Ephesians 2:7, NKJV)

“to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places,” (Ephesians 3:10, NKJV)

Jesus Christ will reign forever and ever with His bride, the Church

“And they sang a new song, saying: “You are worthy to take the scroll, And to open its seals; For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation, And have made us kings and priests to our God; And we shall reign on the earth.”” (Revelation 5:9–10, NKJV)

“Then the seventh angel sounded: And there were loud voices in heaven, saying, “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!”” (Revelation 11:15, NKJV)

“There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever.” (Revelation 22:5, NKJV)

 

God will be all in all and will dwell with His people

“Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.” (1 Corinthians 15:28, NKJV)

“And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God.” (Revelation 21:3, NKJV)

The mission will have been accomplished. God will have demonstrated His glory and the centrality and supremacy of His Son by creating and sustaining all things through Him, showing His grace by reconciling sinful people to Himself, by demonstrating His justice by not overlooking sin but punishing it in Christ, and ultimately then reconciling everything together to Himself so that God Himself will dwell forever with His people.