Part 2 – The Word Became Flesh and Lived Among Us

The argument I am trying to make in this series of articles is that Jesus Christ, the God-man, is the core of all knowledge, all science, our very being, and He is the Supreme ruler of all things. As we read in the gospel of John chapter one verse 14, John writes that the Word became flesh and lived among us. The Word is the second person of the Trinity. Earlier in the first chapter of John he wrote that in the beginning the Word was with God and the Word was God. So now we see that the Word becomes flesh; this thing called the Word becomes human, taking on a body. We know this person as Jesus Christ. There are several passages of scripture that I would like us to look at and I’m going to quote them verbatim so that you can see what the scripture is claiming.

He [speaking of Christ] is the image of the invisible God, the firstborn over all creation.” (Colossians 1:15, NKJV)

For it pleased the Father that in Him all the fullness should dwell,” (Colossians 1:19, NKJV)

in whom are hidden all the treasures of wisdom and knowledge.” (Colossians 2:3, NKJV)

For in Him dwells all the fullness of the Godhead bodily;” (Colossians 2:9, NKJV)

“[God] has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high,” (Hebrews 1:2–3, NKJV)

According to Colossians and Hebrews Jesus Christ is the image of the invisible God. The writer to the Hebrews says He is the express image of God. In other words, He is the exact impression of God. Just like we might make a stamp and impress an image onto a block of clay, Jesus Christ is the impress stamp , the image of God the Father. These verses further tell us that all of the fullness of the godhead dwelt in Jesus Christ bodily. That means that when Jesus was walking around on this earth getting his feet dusty, He was the embodiment of the entirety of the godhead. In addition to that, Paul wrote to the Colossians that all of the treasures of wisdom and knowledge are to be found in Jesus Christ himself. The word all leaves nothing out. Every bit of wisdom that exists in the universe has its origin in Jesus Christ. All the knowledge of science , chemistry , astronomy, psychology, sociology and so forth are rooted in Christ. Any wisdom that there is in the universe has its source in Jesus Christ. This is why His being is central and supreme.

There can be nothing said of someone more profound and acknowledging of the supremacy of that one and the centrality of that one than to say that he is the creator of all things, the entirety of God almighty is contained in him, and that in him dwells all the treasures of wisdom and knowledge.

The Hope of God’s Calling

Hope of His Calling

Paul writes in Ephesians: “the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,” (Ephesians 1:18, NKJV)

Why is there hope in his calling? This is what I want us to think about today.

Let’s start with Romans 8:28-30:

And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover, whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.” (Romans 8:28–30, NKJV)

First in this passage we learn that God works all things together for good for those who are the called according to His purpose. There is hope in His calling because we are assured that God is at work on our behalf, ensuring that all things are working together for good.

The second thing we notice is there is a sequence here. God foreknew and then predestined His own to be conformed to the image of Christ. It is these foreknown and predestined people that God called. So there is hope in God’s calling because we therefore know that God knew us from eternity past and predestined that we would become like Christ.

The verse goes on to say that those He called He justified and glorified (past tense). So we further learn that there is hope in our calling because those whom God calls have been justified, that is, declared righteous. And not only that, as far as God is concerned, they are already glorified. There is a lot of hope in that!

Romans 11:29 tells us that the gifts and calling of God are irrevocable. So that is another truth that strengthens our hope, isn’t it? It encourages our hope to know that God’s calling in our lives will never be revoked. He will not take it back. The deal has been sealed.

Paul’s prayer, quoted at the beginning,  is that the eyes or our hearts would be enlightened – that we would be able to “see” this truth so that our calling by God would bring us hope. I don’t think there’s a better thing to meditate on as we begin a new year!

 

 

 

 

The Crucial Importance of the Church

The Crucial Importance of the Church

The Church, the body of Christ, is the fullness of God.

….the church, which is His body, the fullness of Him [God] who fills all in all.” (Ephesians 1:22–23, NKJV)

God the Holy Spirit baptizes (places) us into the body.

For by one Spirit we were all baptized into one body” (1 Corinthians 12:13, NKJV)

He places us in the body as it pleases Him.

But now God has set the members, each one of them, in the body just as He pleased.” (1 Corinthians 12:18, NKJV)

We then are one spirit with Christ. He is the head. We are the body and share His spirit.

“But he who is joined to the Lord is one spirit with Him.” (1 Corinthians 6:17, NKJV)

We also have the mind of Christ.

For “who has known the mind of the Lord that he may instruct Him?” But we have the mind of Christ.” (1 Corinthians 2:16, NKJV)

We also are members of His flesh and bones. Our hands, toes and eyes are His flesh and bones.

For we are members of His body, of His flesh and of His bones.” (Ephesians 5:30, NKJV)

We are therefore members of one another since we are part of the same body and share the same spirit.

so we, being many, are one body in Christ, and individually members of one another.” (Romans 12:5, NKJV)

The Holy Spirit gives a manifestation (external evidence, gift, spiritual ability) to each Christian to be used for the profit of the other parts of the body for the overall health and growth of the body.

But the manifestation of the Spirit is given to each one for the profit of all:” (1 Corinthians 12:7, NKJV)

But one and the same Spirit works all these things, distributing to each one individually as He wills.” (1 Corinthians 12:11, NKJV)

 

A body is healthy only when all its parts are there and functioning according to their design. When a part of our body is not functioning or is functioning weakly, our body is not healthy and not growing as it should. The same is true of the body of Christ. Every part has a function. Every part is connected to every other part and must be aware of the impact it would have on the other parts of the body if it does not function as it should. There are no individual parts of the body just floating out in space. All parts are interconnected and have the same life and spirit flowing through them.

from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.” (Ephesians 4:16, NKJV)

But now indeed there are many members, yet one body. And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” No, much rather, those members of the body which seem to be weaker are necessary. And those members of the body which we think to be less honorable, on these we bestow greater honor… But God composed the body, having given greater honor to that part which lacks it, that there should be no schism in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually.
(1 Corinthians 12:20–27, NKJV)

Spiritual Gifts Listed in Romans 12 and 1 Corinthians 12

Word of wisdom                                                                          Mercy

Word of knowledge                                                                     Leading

Faith                                                                                                Giving

Healings*                                                                                       Exhortation

Miracles*                                                                                       Teaching

Prophecy1                                                                                       Serving

Discerning spirits                                                                          Administration

Tongues*                                                                                       Helps

Interpretation of tongues*

Many of these characteristics, such as faith and giving, should be present generally among God’s people. But some are especially gifted by the Spirit in these areas.

There may be additional gifts not listed here, but many of these gifts cover a lot of areas. Gifts such as serving, faith, or helps have a broad range of applications.

God gives some men gifts to be used to equip others to do the ministry.

But to each one of us grace was given according to the measure of Christ’s gift. Therefore He says: “When He ascended on high, He led captivity captive, And gave gifts to men…. And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ;” (Ephesians 4:7–13, NKJV)

And God has appointed these in the church: first apostles, second prophets, third teachers….
(1 Corinthians 12:28, NKJV)

The main point to remember is that you as a Christian have been given one or more of these gifts. God has given the gift to be used in and with the local body of Christ. There should be a consciousness and awareness of the rest of the body and how your gifts are serving for the edification of others so that the body is made stronger and healthier “to the measure of the stature of the fullness of Christ” (Eph 4:13). This is to be intentional. It does not just happen. Paul warned the Corinthian Christians about this when instructing them about communion. It wasn’t general secret sins that Paul warned them about resulting in “some are weak and sickly among you and many sleep,” it was not discerning the Lord’s body. The body of Christ, the fullness of God,  with its many members was right there among them and they didn’t see it. They were just interested in themselves and making sure their personal needs were met.

For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body.” (1 Corinthians 11:29, NKJV)

Questions each Christian must ask himself:

  1. What is the gift or gifts the Holy Spirit has given me?
  2. How am I using my gift in the church to serve the Body?
  3. Am I a healthy member of the body functioning and interconnected with others?
  4. How is my gift strengthening the body, building up others in the body and helping the body to grow and mature?

*We believe these were special gifts given to the church to authenticate the apostles’ message and are no longer widely active today. This does not mean that God cannot or does not use these gifts in some special circumstances today.

1By prophecy we mean the Spirit enabled proclamation of the truth of Scripture, not the foretelling the future.

 

Patience – Part 2

Patient endurance is required of all Christians. The passage under consideration  (2 Peter 1:5,6) tells us to be diligent in adding it to our faith. Peter also tells us in I Peter 2:20 that when we do good and suffer, it is commendable before God to take it patiently. Paul tells Timothy in I Timothy 6:11 that patience is one of the things a man of God is to pursue having fled from youthful lusts and other evils. In 2 Tim 3:10 we find that Paul commends Timothy for having followed his example in the area of patience among other things. An older man who would be a good example to the young men around him must have patience as one of his personal characteristics (Titus 2:2).  Patience is one of the attributes that commended Paul as a minister (2 Cor 6:4).

The kind of patience or endurance spoken of here is not the simple patience that we normally think of when we say we might need some patience when the car ahead of us is moving too slowly or something like that. Patience is the enduring of a trial whether that trial is directly from the hand of God for our discipline or is being applied by the world and its system in opposition to God and His people. We are strengthened by God Himself so that we might endure. (Col 1:11)  It is a goal to be sought after, not avoided. According to James in chapter 5 we are not to grumble against one another while enduring the trials. So rather than grumbling and complaining as we often do when going through hardships, we are to be joyful and accept the trial without complaint. That’s a tough assignment.

God shows his pleasure in this kind of endurance when he commends the Ephesian church in Revelation 2. He says in verse 2, “I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; and you have persevered and have patience, and have labored for My name’s sake and have not become weary.”

Being able to endure trials with endurance and patience is helpful in providing the support and encouragement needed by others coming after us who may face the same or similar trials (2 Cor 1:6-7).

As I mentioned earlier, there is a strong connection between patience and hope. We already looked at the fact that patience produces the proof in our lives which gives us hope. When Paul wrote to the Thessalonians he said he remembered their “patience of hope in our Lord Jesus Christ.” Patience helps produce hope and hope also strengthens patience. When we have a sure hope, we wait for it more patiently like the farmer does for his harvest (James 5:7-10). Even though the word is different, Hebrews 6:11 says that “we desire that each one of you show the same diligence to the full assurance of hope until the end, that you do not become sluggish, but imitate those who through faith and patience inherit the promises.” In other words through our patience we demonstrate the full assurance of the hope we have. Romans 15:4 tells us that through the patience and comfort of the Scriptures we might have hope.

One of the things that is most interesting to me is the close connection with endurance and the final reward. Heb 10:36 tells us, “For you have need of endurance, so that after you have done the will of God, you may receive the promise.” He goes on to say in verse 38 that the just shall live by faith, but if anyone draws back, my soul has no pleasure in him.  In speaking in an “end time” context, Jesus tells us that His followers will be hated by all for His name’s sake. He then adds, “By your patience possess your souls.” In the same kind of “end time” context Matt 24:13 says that he that endures to the end will be saved. 2 Timothy 2:12 tells us that if we endure, we will reign with him.

Our pastor, in preaching on 2 Corinthians 4 called our attention to verse 8 which tells us that though we are hard pressed on every side, we are not crushed. Then in verse 16 we see the evidence of perseverance. “Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day.

In a message during prayer meeting he spoke from 2 Thessalonians 1:1-4. It was interesting to see the connection with what we are studying here. Paul boasted of the Thessalonians for “your patience and faith in all your persecutions.” He goes on to say in verse 5 that this is a “manifest evidence of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer.”

Patience or endurance then is to be the hallmark of the Christian life. It is the pattern of life that results in God’s approval of our lives. We are told to run with patience the race that is set before us. Jesus said that the seed that fell on good ground are those who heard the word and keep it and bear fruit with patience (Luke 8:15). This is the characteristic of a true believer. Love endures all things. As our lives are marked by the love of God, they will also be marked by the kind of endurance that only comes from the power of God at work in us for His glory.

(This article was first posted to Faithful Men Blog in October 2006)

Patience – Part 1

In 2 Peter 1:5, 6, Peter gives us characteristics which we are to diligently add to our faith. First we are to add virtue and to virtue knowledge. To knowledge we are to add self-control and to self-control perseverance. As I am studying through these characteristics, I wanted to take some extra time to delve into the meaning of perseverance.

Perseverance is a translation of the word “hupomone”, which means to remain under. The person who is persevering or enduring is remaining under some circumstance or pressure and he is doing so in such a way that his spirit is not crushed by the circumstances. Perseverance can be the result of remaining under the pressures which God brings directly in the form of discipline.  Hebrews 12:7 “If you endure chastening, God deals with you as with sons.” Perseverance can also be the result of enduring the pressures inflicted by the world and its system of evil and persecution. Either way we are to remain confident and strong in spite of the pressures.

In the passage under consideration, Peter instructs us to be diligent to add this trait to the others that are being added to our faith. Diligence means that we will focus our attention on and work toward accomplishing this goal of adding endurance to our faith. Endurance is gained primarily by practice. In order to be diligent in adding it to our faith, we will have to go through various trials and be diligent about taking those trials patiently. Needless to say, that is not an easy task.

What does the New Testament teach us about endurance?  James 1:3 tells us that the trying of our faith produces patience. Similarly,  Romans 5:3 tells us that tribulation works patience and patience brings experience and experience hope. This is why James says that those who endure are to be counted blessed (James 5:11).  It is also why he tells us to count it all joy when we come under the various pressures because we know that these trials will produce endurance in us. Perseverance/patience/endurance is a tremendous goal to reach for. Trials bring joy because we know the result will be good.

The word “experience” in Romans 5:3 is an interesting one which would take an entire study of its own. In essence it means proof or evidence. So the patience that comes from tribulation brings about the kind of experience that proves the genuine nature of our Christian life. Experience is not the flimsy, superficial feeling-oriented concept that we have today. It is the documentation of our Christian faith. Tribulation brings about patience which gives rise to the documentation of our genuine faith which then provides hope. Someone has said that hope looks to the future while endurance helps us get there. You don’t get there if you don’t endure. We will see hope in close proximity to endurance throughout this study.

(This article was first posted to the Faithful Men Blog in October 2006.)

Ephesians 1:15 -23

Ephesians 1:15-23

In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, 12that we who first trusted in Christ should be to the praise of His glory. 13In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

It’s an interesting study to go through this chapter and see the number of times Paul speaks of being in him or in Christ. Here we see that in Him we have received an inheritance. Later on Paul will describe God’s inheritance, but here we receive an inheritance because of our union with Christ. To describe this idea, Paul says that we were predestined. Predestination is not the same thing as election. Predestined means to determine the destiny or outcome ahead of time. In this passage, that destiny is that we should be to the praise of His glory. In other words, God has determined and planned that we will be to the praise of His glory. He works all things out according to the counsel of His will and if He determines and wills to accomplish it, it will be accomplished. We will be to the praise of His glory, because God knows what it will take in our lives to accomplish that task.

The Ephesians also trusted in Christ after they heard the word of truth, the gospel. That is the way we all come to salvation. It is always and only by trusting in Christ that a person is saved. It is always faith in the Word of God. Salvation never comes except through the Word. Faith comes by hearing and hearing by the Word of God. People cannot be saved without the Word, that is why missionary activity and preaching are so important.

Having believed, we are sealed with the Holy Spirit of promise. Paul describes Him as the guarantee, earnest or down payment of our inheritance. Someone provides a down payment as a pledge that the rest will be forth coming. If the rest does not follow, the down payment belongs to the recipient. In this context, that would mean that if God does not follow through on the rest of His promise, we get to keep the Holy Spirit. It is foolishness to think that God would lose the Holy Spirit because of failure to fulfill the remainder of His promise and that is the point. God’s promise of our inheritance is that secure. The Holy Spirit is the down payment until the redemption of the purchased possession. What is that purchased possession? Us!

All to the praise of His glory.  These things are not for our glory but for His. Modern Christianity has made man the center. God does what He does for His glory including our salvation. Let’s give Him the glory He deserves.

Previously Published June 2005

Ephesians 1:7-10

Ephesians 1:7-10

Several things come to my mind as I read these 4 verses. I think of the key word “redemption” mentioned in verse 7. Here we have visualized the process whereby a slave is bought back. Someone has been sold as a slave and a kind person pays the price to buy him out of slavery and sets him free. I see that as a picture of how Christ has bought us back and set us free from guilt and sin. In fact that is what the next part of the verse talks about – the forgiveness of sins. There are some people who have no concept of how sinful they really are and therefore may not fully appreciate what forgiveness is. To be completely set free from the guilt and penalty of sin is an amazing thing. As we grow older and study the Word more, we realize how depraved we actually are and as a result we realize all the more the wonder of forgiveness. All of this of course comes from His grace. It is all undeserved by us. Sometimes I think we come to believe that God owes us something. But the Bible teaches us that it’s all because of His amazing grace.

Paul seems to delight in superlatives because he doesn’t just stop with the word grace at the end of verse 7. He tells us that this grace abounded toward us in all wisdom and prudence. His grace doesn’t come in a trickle. It is abundant and it doesn’t come out of God’s ignorance but through his great wisdom and insight. It’s a result of His character.
Probably the next two verses take a deeper study, but what I see here is an expression of ultimate purpose. It flows down through verse 12. But in this section I see that when time is complete and all of the ages roll together toward their ultimate conclusion, God is and will gather together all things in Christ and make Him the ultimate focus of everything there is. This not only includes the things in heaven but also the things on the earth. I imagine that this is why he tells us elsewhere that every knee will bow. Thinking about this certainly makes a lot of other things pale in comparison and much we focus on in life seems rather insignificant, doesn’t it.

Bible Study – Genesis 1:1

Genesis 1:1 In the beginning God created the heavens and the earth.

The Bible begins with this amazing assertion. Whenever the beginning was, God was there. What was there moments before God created? Of course, there weren’t moments, because there was no such thing as time, but you know what I mean. Who or what was there? When God created, he created all matter, time and energy and all of the “natural” laws that govern all of these things. But before this, all there was was God — the triune God.

The Bible teaches us that God exists in three persons: Father, Son and Holy Spirit. Each of these persons is fully God and has all of the characteristics that God has. So before anything was created, these three persons of the Godhead existed together and had existed together for all eternity. Since God is a personal being, he has the characteristics of personhood. He is able to communicate, love, rejoice and so forth. So for all of eternity past, the persons of the Godhead had fellowship and communication with one another.

In John 1 we read: “In the beginning was the Word and the Word was with God and the Word was God. He was in the beginning with God.” The passage goes on to tell us that everything was made through him. So who is/was this Word? Here is what we read in John 1:14: “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” From this we can figure out that the Bible is talking about Jesus Christ. So Jesus is God and was with God in the beginning and everything that exists was created through him.

Other passages confirm this picture. Here is what we read in Colossians 1:16

For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him.

Here’s another example: Hebrews 1:10 And: “You, Lord, in the beginning laid the foundation of the earth, And the heavens are the work of Your hands.”

We get a little snapshot of what was going on before the world was created from Jesus’ prayer recorded in John 17. “And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was” (Verse 5). And in verse 24, “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.”

As far as the Holy Spirit is concerned, we know that he is eternal (Heb 9:14) and that he was present “hovering over the face of the waters” at the beginning of creation (Genesis 1:2).

Let’s summarize what we know about things prior to the beginning of creation. We know that God the Father, God the son and God the Holy Spirit were present in a loving, communicating relationship throughout eternity past. Nothing else was existent. There was no time, space or matter. God is totally self-sufficient and has no needs. There was no need for fellowship or companionship. There nothing lacking within the totally self-existing Godhead. And then God created!