Tag Archives: Genesis

Back to the Beginning – Session 7 Finishing Creation and Understanding the Sabbath

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We’re still in Genesis chapter 1—five weeks in now. It’s been a little slow going, but I wanted to make sure we didn’t rush past the end of the chapter, especially beginning in verse 29, which we didn’t get to last time.

What God Gave for Food

At the end of Genesis 1, we’re told what God provided for food. He says:

“Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you.”

So what did Adam receive? Plants. Trees. Fruit. Herbs. Everything growing from the ground. And notably—no animals. We’re not even at the stage of clean versus unclean animals. There simply are no animals given for food at all. Both man and animals were plant-eaters. Verse 30 tells us that every beast and bird was also given green plants for food. That’s hard for us to picture. Lions eating vegetation. No predation. No death in that sense.And this is before the fall, so none of the frustrations we’re used to were present. No weeds. No disease. No fungus ruining crops. No worms in the fruit. Everything worked exactly as it was supposed to.

“Very Good”

Then we come to verse 31:

“God saw all that He had made, and behold, it was very good.”

Up to this point, God repeatedly said things were “good.” But here, at the completion of creation—especially after the creation of man—He says it is “very good.” The Hebrew intensifies it. Not just good—but fully, completely good. Everything is exactly as He intended. important. Creation wasn’t partial. It wasn’t unfinished. It wasn’t “good enough for now.” It was complete, and it pleased Him.

The Seventh Day: What God Did

As we move into Genesis 2:1–3, we’re really still finishing the creation account.

There are four things God does on the seventh day:

  • He finished His work
  • He rested
  • He blessed the day
  • He sanctified it

That sequence matters.

God Finished

When God finished, He didn’t stop because He ran out of time or energy. He stopped because there was nothing left to do. He had done everything that was necessary to complete His goals.

That’s different from how we experience work. We might stop working at the end of the day, but most of the time it’s not because everything is truly finished. There’s always more to do tomorrow. But when God finished, it was complete. Exactly as He intended. Nothing lacking. Nothing needing revision.

That’s how God works. He finishes what He starts.

God Rested

God rested—not because He was tired—but because the work was complete.

This rest is not inactivity. Later, Jesus makes it clear that God is still working. But He is at rest in the sense that His creative work is finished and fully sufficient.

God Blessed the Day

When God blesses something, He places His approval on it. It’s not a casual acknowledgment—it’s a full affirmation. He sets this day apart as something good for His creation.

God Sanctified It

To sanctify means to make holy—to set apart as special. So the seventh day becomes distinct. Not just another day, but one marked off by God Himself. Later, Jesus would tell us that the Sabbath was made for man and not the other way around. Unlike the pagan nations that would eventually live in the surrounding territories, God’s people are distinct. They understand that man should not work sunrise to sunset seven days a week.

“Hosts”: Everything Under His Command

Genesis 2:1 says the heavens and the earth were completed “and all their hosts.”

That word “hosts” is important. It can mean armies, but more broadly it refers to everything under God’s command. The stars, the heavens, all creation—everything exists under His authority. Nothing operates independently. Everything answers to Him.

The Sabbath in Israel

When we move forward to Exodus 20, the Sabbath becomes a command.

“Remember the Sabbath day, to keep it holy.”

Why? Because God already made it holy. Now Israel is commanded to treat it that way.

They were to rest completely:

  • No work
  • No labor from servants
  • No work from animals

The entire rhythm of life stopped.

And the reason given is creation itself—God rested, so they were to rest. In addition, God told them to keep the Sabbath because they had been a slave in Egypt. There again it pointed to the fact that His people were set apart, different.

Later, in Exodus 31, the Sabbath is described as a sign of the covenant between God and Israel. It wasn’t just a helpful practice—it was part of their covenant relationship with Him.

Before the Law: The Manna

Even before the Ten Commandments, we see a preview of Sabbath in Exodus 16 with the manna. They were to gather daily—but not hoard it. If they tried to store it, it spoiled. Except on the sixth day. On that day, they were to gather double, because no manna would come on the seventh day.

God was already teaching them a rhythm of trust and rest before formally giving the law. God would always make sure that they had enough.

What Happened by the Time of Jesus

By the time we get to the Gospels, the Sabbath had become something very different. The Pharisees had developed extensive rules—thirty-nine categories of prohibited work, each expanded into detailed restrictions. Simple actions—like picking grain, tying knots, carrying small items, or even writing a couple of letters—could be considered violations. The focus had shifted from the meaning of the Sabbath to the regulation of behavior.

Jesus and the Sabbath

In Mark 2, Jesus’ disciples pick grain on the Sabbath, and the Pharisees object.

Jesus responds with two key statements:

“The Sabbath was made for man, and not man for the Sabbath.”

“The Son of Man is Lord even of the Sabbath.”

That reframes everything. The Sabbath exists for human good—not as a burden. And Jesus, as Lord of the Sabbath, has authority over how it is understood and applied.In another instance (Mark 3), Jesus heals a man on the Sabbath and confronts the question directly:

“Is it lawful to do good or to do harm on the Sabbath?”

The issue is no longer technical compliance—it’s the heart and purpose behind the command.

The New Testament Perspective

When we come to Romans 14, Paul addresses how believers treat days.

“One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind.”

This is a shift. Under the new covenant, Sabbath-keeping as a legal requirement is no longer binding in the same way it was for Israel. Some believers set aside a particular day with special focus on the Lord. Others treat all days alike. Both can be done in a way that honors God.

The Meaning That Remains

Even though the commandment structure changes, the meaning of the Sabbath does not disappear.

God rested.

And He invites us into that rest.

That’s the deeper reality.

Not merely setting aside a day—but entering into a way of living where we trust God, where we are not constantly striving, where we rest in His completed work. That doesn’t mean inactivity. God Himself is still working. But it does mean confidence. Peace. Trust. And that’s something we struggle with.

We go through seasons where life feels like constant striving—pressure, confusion, responsibility. And in the middle of that, God says: enter My rest.

That’s not easy. It’s something we have to learn.

As Scripture says, we are to “strive to enter that rest.”

There’s effort involved—not in working more, but in learning how to rest in Him.

Living It Out

Even practically, there is wisdom in stepping back. Not as a legal requirement—but as something good for us.

We don’t need to live seven days a week at full speed. There is value in setting time aside—time focused on God, time that is not driven by work.

Some treat Sunday that way very intentionally. Others don’t structure it the same way. But the principle remains: we were not made for endless striving. We were made to rest in God.

And learning how to do that—really do that—is something we grow into over time.

Morning Meditations

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1 Peter 1:3-5

Meditations on First Peter.

(Adapted from my weekly men’s email.)

Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.”

Let’s start out with this — Blessed be the God and Father. What does it mean that God is blessed? Certainly, there is nothing we can do that adds to God’s situation to make Him happier, better off or more complete. That might be what it means when we are blessed by God, but God is totally complete in and of himself. I think this phrase is a way we human beings can express our praise and adoration and thankfulness for who God is and for all He has done. When we say, “Bless God!” we are thanking and praising God.

Father of our Lord Jesus Christ — I find that sometimes I read right over a phrase like this, wanting to get to the “meat” of the passage, but it is important to think about what Peter is saying here. He is making sure we understand who Jesus is. Remember, Peter is the guy who denied that he even knew Jesus. Now he is acknowledging that Jesus is the Son of God. Jesus is Lord, and His father is the God who is actually who we are actually praying to. He is the one who accomplishes all that the rest of this passage promises. And remember, this is the same Father we pray to when we pray, “Our Father who is in heaven….” That makes us brothers of Christ because the scripture says, “He is not ashamed to call them brothers” (Hebrews 2:11).

I think we’ll wrap this short devotional at this point. There really is a lot to meditate on this section. Sometimes we just need to slow down and pay attention.

Creation Week – Moving on

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Looking Back at the First Four Days*

Before moving forward in the creation account, it helps to review where we have been. Last time we walked through the first four days of Genesis 1.

On the first day God created light. “Let there be light.” And there was light.

On the second day God made a separation. He separated the waters below from the waters above and created the expanse between them. Some Bible versions call it an expanse, while older translations use the word firmament. I mentioned the Hebrew word raka last time. Ancient people didn’t think of this simply as empty space. They thought of it as the sky itself—the place where the sun, moon, stars, and planets were set.

Then on day three there was another separation. Nothing entirely new was created at first. God separated the waters from the land so that dry ground appeared. The dry land he called earth, and the gathered waters he called seas.

But something else happened on that third day. God said, “Let the earth sprout,” and plants began to grow. Vegetation appeared with seed in it so that it would reproduce.

That raises the question of kinds. The text says plants reproduce “after their kind.” When we talked about that, I mentioned that I’m comfortable with the idea that “kind” does not necessarily mean every modern species as we categorize them. There may have been one kind of oak or one kind of maple, and over time there was diversity within that kind. When we eventually talk about animals and Noah’s ark, I don’t think Noah necessarily had to bring every kind of dog—cocker spaniels, German shepherds, and so on. There could have been a basic dog kind from which those variations came. I’m comfortable with that understanding, though if someone isn’t, that’s okay too.

Then we came to day four.

The Lights in the Expanse

On the fourth day God placed lights in the expanse of the heavens.

Light itself had already been created on day one. That sometimes makes people stop and think. How do you have light without the sun, moon, or stars? But light itself is a real thing. In the original creation, God first created light, and then later he made the things that would hold or produce that light.

Sometimes when we explain it to children, we say that God made the sun and the stars as containers for light. The light existed, and then God made the things that would bear it.

Genesis says these lights were given several tasks.

First, they were to separate the light from the darkness.

Second, they were given as signs.

Third, they were for seasons, and for days and years.

And finally, they were to give light on the earth.

It’s interesting that giving light on the earth is listed last. When we think about the sun, we usually think that providing light is its main purpose. But in the biblical description, that appears at the end of the list.

The word translated “seasons” is especially important. When we read it, we usually think of the agricultural seasons—spring, summer, autumn, winter. But the Hebrew word carries a deeper meaning. It refers to appointed times.

These are the appointed times for gatherings.

Later in the Old Testament the Hebrew people had their new moons, Sabbaths, and festivals—Passover, the Day of Atonement, and the rest. All of those observances were guided by the positions of the sun and moon. They didn’t have clocks or wall calendars like we do. Nobody could walk over to the kitchen wall and check what day or month it was. They had to keep track of time by watching the sky.

Even today the Jewish calendar is complicated because it is based on the lunar cycle. A lunar month is about twenty-nine and a half days. If every month followed that pattern, eventually the calendar would drift out of sync with the seasons. So they occasionally add a leap month. Not every year, but some years. That keeps the festivals tied to the proper seasons.

At one point in history the wider world had to correct its calendar as well. Things had drifted so far that they suddenly skipped a number of days in order to bring everything back into alignment. People who had birthdays during those missing days simply lost them that year.

All of that helps us see what Genesis is saying. God placed the sun, moon, and stars in the heavens not only to give light and regulate the agricultural seasons, but also to mark the appointed times when his people would gather.

When I read that, it tells me something about God’s interests even in the creation week. In the middle of these seven days, God is already providing for the gatherings of his people. Later in the biblical story there would be Israel with its festivals, and eventually the gatherings of believers who worship the true God. The heavens themselves help mark those appointed times.

So when we read the word seasons, it’s helpful not to limit it in our minds to weather patterns. It also includes those special, appointed times for gathering.

The Fifth Day: Life in Water and Sky

That brings us to the fifth day.

Genesis 1:20 says:

“Then God said, ‘Let the waters swarm with swarms of living creatures and let birds fly above the earth across the face of the expanse of the heavens.’ And God created the great sea monsters and every living creature that moves with which the waters swarmed after their kind and every winged bird after its kind. And God saw that it was good. Then God blessed them saying, ‘Be fruitful and multiply and fill the waters in the seas, and let the birds multiply on the earth.’ And there was evening and there was morning, a fifth day.”

On this day God created the creatures of the sea and the birds of the air.

One phrase that caught my attention in my translation was “great sea monsters.” I hadn’t thought much about that before, so I looked into the Hebrew word used there. It refers to large sea creatures—things we might think of as dragons, crocodiles, whales, and other massive creatures of the deep.

Then you also have the rest of the creatures that swarm in the waters—fish and everything else that lives there.

When you start thinking about the oceans, you realize how much life there is that we have never even seen. There are creatures living at depths we cannot easily reach. My grandson was telling me about organisms that live near volcanic vents on the ocean floor and somehow get their energy from sulfur compounds coming out of those vents. I had never even heard about creatures like that before.

It makes you wonder how many things exist down there that nobody has ever seen. The ocean is deep enough that there may be countless forms of life we still haven’t discovered. God made them all, and I sometimes think he must delight in them.

Someday when human beings discover more of those things, we will probably stand back and say again how remarkable the Creator is. Perhaps when He created them, God thought, “I can’t wait until they first get their eyes on this!”

The Blessing on the Creatures

There is another detail in this passage that is easy to miss.

After creating the creatures of the sea and the birds of the air, verse 22 says, “God blessed them.” He said, “Be fruitful and multiply and fill the waters in the seas, and let the birds multiply on the earth.”

Later we will see God say something very similar to human beings. But humans are rational creatures. We can think about what it means to be fruitful and multiply.

What does it mean when God says that to animals? He is speaking to creatures that don’t reason or reflect the way we do. Yet the text still says he blessed them.

One way to understand that blessing is that God created them with the instinct to reproduce. The blessing guarantees the continuation of their existence. If God had created all these living creatures but withheld that blessing, they would disappear in a single generation.

Instead, the blessing means that one generation follows another. Creatures reproduce after their kind, and life continues.

Some things have gone extinct over time, but in general the pattern remains: life reproduces life after its own kind. The blessing God spoke at creation ensured that the world he made would continue to be filled with living creatures.

And that is exactly what we see.

*Some articles on this publication or website are adapted from my recorded Bible teaching. I use transcription and editing tools (including AI-assisted editing) to convert spoken lectures into readable written form. The ideas, interpretations, and theological conclusions are my own and come directly from my teaching.

Back to the Beginning – Session 1

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What Was God Doing Before “In the Beginning”?

 Several months ago in our adult Bible class, We began a series called “Back to the Beginning.” I chose that name because I think we need to return to the opening pages of the Bible. Genesis gives us the foundation of our Christian faith and a great deal of the thinking that shaped Western culture. We’re going to look at the text more carefully than most people do when they remember the stories from childhood.

Let’s start actually before the beginning.

Genesis 1:1 says, “In the beginning, God created the heavens and the earth.” My immediate question is: the beginning of what? The creation of the earth. Creation itself. Time. The beginning of everything.

Before we walk into verse 1, I want us to consider what Scripture says about what was happening before time began. The Bible does speak about a “before time began,” and it’s worth asking: what was God doing before He started creation?

Fellowship in the Trinity Before Anything Existed

The Father, the Son, and the Holy Spirit existed in perfect fellowship before time began. There was communication and love among the three Persons of the Godhead long before any creature was made.

Look with me at a few passages.

2 Timothy 1:8–9 “…according to the power of God, who has saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before time began.”

Before time began, God already had a purpose and grace in place for us in Christ Jesus. The plan of salvation wasn’t an emergency response; it was already settled.

Titus 1:2 “…in hope of eternal life, which God, who cannot lie, promised before the world began.”

God promised eternal life before the world existed. There was no one yet to receive the promise, but He made it anyway.

Ephesians 1:4 “…he chose us in him before the foundation of the world, that we should be holy and without blame before him in love.”

Something concerning us and Christ’s saving work was already determined before the world was founded.

John 17:24 (Jesus’ high priestly prayer) “Father, I desire that they also, whom you have given me, may be with me where I am, to behold my glory that you have given me, because you loved me before the foundation of the world.”

The Father loved the Son before anything was created. There was love, glory, and relationship within the Trinity.

1 Peter 1:20 “He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you…”

Christ was foreordained before the foundation of the world.

From these passages we see that before time began, God had a structured plan. Some call it a covenant between the Father and the Son (with the Spirit’s involvement) to accomplish our salvation. Jesus speaks of doing only what pleases the Father and of not losing any whom the Father has given Him. That plan was agreed upon before time started.

God Did Not Need to Create

This matters when we think about why God created at all.

Unlike what some teachings say about Allah—that he created because he was alone and needed fellowship—the true God is Triune. There was already perfect fellowship between Father, Son, and Holy Spirit. God had no need, no lack, no missing piece. He doesn’t need anything.

So why create? He wanted to. He desired to display His glory, to receive praise from creatures—angels and people. He wanted to show mercy and grace, which are part of His character. But even that wasn’t a need; it was something He freely chose to do.

He didn’t need glory—He already had it in the Trinity. He didn’t need needy people to be merciful toward—He simply wanted to demonstrate who He is.

Time Itself Had a Beginning

Time started when God created the heavens and the earth. Before that, there was no time.

Even people who hold to the Big Bang (and who don’t believe in God) say there was no time before that event. On this point, they agree with the Bible: time had a beginning.

That means there was no “Thursday” on which God suddenly decided, “Today I’ll create the universe.” There were no days, no sun, no moon to mark time. Asking why God “suddenly” created at a particular moment is a question that doesn’t make sense in eternity.

God never changes His mind. He never learns anything new. Nothing ever surprises Him. Adam and Eve’s sin was not a derailment that forced a backup plan. Christ was foreordained as Savior before the foundation of the world—before Adam and Eve were ever made.

When the Bible speaks of “before” or “after” or “the fullness of time” (Galatians 4:4) or “when the day of Pentecost had fully come” (Acts 2:1), it uses language we can understand. God accommodates our experience of time. But with Him there is no before or after. He simply is. He exists outside of time.

I sometimes picture it like a parade. If you’re standing on the sidewalk, you experience one float at a time. The beginning passes you, then the middle, then Santa at the end. But if you’re high above, you can see the whole parade at once—the start, the middle, the finish—all in view together. God is like that, only perfectly so. He sees every moment of history simultaneously. When He promises to be with you tomorrow, He is already there. You just haven’t arrived yet.

Scripture keeps saying the same thing:

  • James 1:17 — no variation or shadow due to change
  • Colossians 1:17 — Christ is before all things, and in Him all things hold together
  • Exodus 3:14 & John 8:58 — “I AM”
  • Psalm 90:4 — a thousand years are like yesterday
  • Hebrews 13:8 — Jesus Christ is the same yesterday, today, and forever
  • Malachi 3:6 — “I the LORD do not change”
  • Revelation 4:8 — “who was and is and is to come”
  • Isaiah 57:15 — “I inhabit eternity”

He fills eternity the way He fills the earth.

Eternity in Our Hearts—and the Sin Problem

Ecclesiastes 3:11 says God has put eternity in our hearts, yet no one can find out the work that God does from beginning to end. We sense there is something bigger than ourselves. We make plans, we have aspirations, we think in terms of lifetimes. Romans 1 tells us everyone knows there is a God and understands something of His eternal power and divine nature. But we don’t want to bow to Him. That’s the root sin: we suppress the truth and worship the creature rather than the Creator.

That suppression leads to a downward spiral. You see it in culture, in history, in current events—wars, injustice, rebellion. It all flows from refusing to acknowledge who God is and what we owe Him.

Not Religion—Reality

A lot of religion is about jumping through hoops: read your Bible—check; pray—check; go to church—check. That’s how people often treat pagan gods: do the right things, appease the deity, and maybe he’ll leave you alone.

That’s not Christianity.

Christianity is about the real God who exists, who is exactly as we’ve been describing. He doesn’t need to be appeased by our performance. He has already provided propitiation—appeasement—through Jesus Christ. God Himself came as a man, died on the cross, and paid the actual penalty for our sins. Not symbolically. Not religiously. Actually. The debt is paid. There is nothing left to do to make God accept us.

Because of that, we’re free. And in that freedom we bow, we worship, we give thanks. It’s not obligation anymore; it’s opportunity. We get to serve Him because of His grace and kindness toward us.

A Quick Look at Genesis 1

Next time we’ll pick up right here: “In the beginning, God created the heavens and the earth.”

For now, listen to the opening verses and notice a few things.

The earth was without form and void, darkness over the deep, and the Spirit of God was hovering over the face of the waters. Picture that.

Then God said, “Let there be light,” and there was light. In Hebrew it’s more like a command: “Light—be.” He spoke to something that didn’t exist, and it obeyed instantly.

God saw the light, and it was good. He divided light from darkness, called light “day” and darkness “night.” Evening and morning—the first day.

He made a firmament to separate waters above from waters below, called it heaven. And it was so.

Notice how much God does in this chapter. I’ve asked people to list every action: God said, God saw, God made, God called, God separated. It’s striking.

Also notice: God created light on day one, but the sun, moon, and stars don’t appear until day four. Light existed before anything to hold or emit it.

There’s a lot of separating—light from darkness, waters above from waters below, sea from land. Much of the work is division rather than making something out of nothing.

Read Genesis 1 yourself this week. Jot down everything God does: “God created;” “God saw;” “God made;” etc. It will give you a different perspective of God’s creative work.

* Some articles on this publication or website are adapted from my recorded Bible teaching. I use transcription and editing tools (including AI-assisted editing) to convert spoken lectures into readable written form. The ideas, interpretations, and theological conclusions are my own and come directly from my teaching.

In the Beginning – Thoughts and Reflections – Part 1

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As I have studied the Bible over the years, I sometimes want to go back and think about the beginning. We who have been raised in the church know a lot about the Old Testament through the Bible stories that were read to us as children. But I don’t think that we take enough time to really take in what the Bible says about the relationship and interaction of the True God with His creation. I’m going to take time over the next weeks and months to do that for myself to better inform my thinking and teaching.

The Bible starts out with the statement, “In the beginning God created the heavens and the earth.” My mind then wanders to questions like, “What was going on before time?” and “Why did God decide to create the universe at that particular place and time?”

Time itself deserves some attention. Time did not begin until God created it at the beginning. According to 2 Timothy 1:9, God’s purpose and grace were given to us “before time began.” With God there is no “before” or “after.” He just is. He is outside of time. I believe that when God speaks to us in terms of time, such as “before” or “after,” He is accommodating the fact that we as humans live in time.

Colossians 1:7 speaks of Jesus Christ like this: “He is before all things.” I think we would expect the word “was” in that context. Apparently, God is not just present everywhere in the location sense, He is present everywhere in time. That doesn’t just mean that God has always been present. It means that He is present right now at all times. He is as much present with Abraham, Isaac, and Jacob now as He is with us. We don’t understand that of course, but the Bible seems to be pretty clear about that. At the time Jesus was walking the streets of the Holy Land with His disciples, He said, “Truly, truly, I say to you, before Abraham was, I am” (John 8:58).

Isaiah tells us that God inhabits eternity (Isaiah 57:15). Isaiah also quotes God as saying, “Even from eternity I am He” (Isaiah 43:13). Revelation 4:8 explains that Jesus is the one who “was, is, and is to come.” For God, a day is no different than a 1000 years (2 Peter 3:8; Psalm 90:4).

But, in my own feeble way, I still want to know what was going on before time began – before “In the beginning”? The Bible does give us some clues. In John 17:24, Jesus acknowledges that God loved Him before the foundation of the world. This means that love existed before there were any people. There was love between the Father and the Son. In Proverbs 8, wisdom is personified and says, “From everlasting I was installed,” and “Before the mountains…I was brought forth” (Proverbs 8:23, 25).

What else was going on “Before”? Titus 1:2 tells us that God promised eternal life before all time. Jesus was foreordained and considered slain before the world was created (1 Peter 1:20, Revelation 13:8). And we know that the kingdom was prepared for God’s people before the foundation of the world (Matthew 25:34).

So in the mind and heart of God, plans were in place to accomplish the complete work of redemption that would be needed to restore a broken world and broken people to Himself. You should never think that God must have a plan B or C depending on how we respond to events and circumstances. God encompasses it all.

I think I’ll wrap up my thoughts about the “Before” at this point. Next time I have a chance, I’ll write some of my thoughts related to the first few verses of Genesis 1.

Bible Study – Genesis 1:2

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Genesis 1:2 The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters.

Here in the second verse of the Bible we read some interesting things. The first thing we notice is that the earth was without form and void and it was dark. Why is this the case? Is this just the first stage of creation or did something happen between verse 1 and 2? The truth is that we don’t know the answer to those questions. We do know what we read in Isaiah 45:18. “For thus says the Lord, Who created the heavens, Who is God, Who formed the earth and made it, Who has established it, Who did not create it in vain, Who formed it to be inhabited: ‘I am the Lord, and there is no other.'”

This passage tells us very clearly that God did not make create the earth in vain. He made it to be inhabited. As of verse 2 of Genesis, it is not inhabited and therefore there is work to be done.

Some people quote Jeremiah 4:23 which says, “I beheld the earth, and indeed it was without form, and void; And the heavens, they had no light.” Jeremiah goes on to describe the reason for giving this description of the earth. There has apparently been some form of judgment which has caused massive destruction.

In my opinion there is no reason to attribute this description of events to the period between Genesis 1:1 and 1:2. It could be, but I don’t think there is any reason that it must be. Jeremiah’s description in its entirety sounds like a future judgment on God’s people Israel. He sees the destruction as so devastating that he uses the same description as the condition of the world was during its creation.

Most of the time when people attempt to explain Genesis 1:2 as a judgment, the reason is often in order to provide more time for fossils to form and other events that presumably have taken place over extremely long periods of time. The problem is that even if we were to grant the long ages needed for geologic and evolutionary events to take place, it is evident from the rest of the description of creation that the order of events does not remotely match the order posited by those who believe in evolution.

So let’s just take this description for what it is, a statement of the condition of the earth right after God created it.

Let the Light Shine in the Darkness

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Genesis 1:3-4 Then God said, “Let there be light”; and there was light. And God saw the light, that it was good; and God divided the light from the darkness.

So, the heavens and earth were created and the earth had no form and was void. And it was dark! The form of energy we call light did not exist. Then God said, “Let there be light.” And what happened?  Light came into existence. Words are very important to God and they have power. In this case, as we looked at several articles ago, we discover in John 1 that this Word was none other than Jesus Christ. At that time he didn’t have that name, but was what we call the Second Person of the Trinity. He was the Word of God and he was with God and he was God. All things were made by him. Every atom and molecule, every authority and power in heaven and on earth was created by him and for his use and pleasure. God’s word is powerful.

This situation reminds me of another darkness that exists in the world. It is the darkness of our souls when we are born into this world. Because of Adam’s rebellion, humanity lost its light, it’s spiritual life. Speaking of Jesus, John says, “In Him was life, and the life was the light of men” (John 1:4).  “Then Jesus spoke to them again, saying, ‘I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life'” (John 8:12).

How is that darkness remedied? There is only way. It is the same method that was used in the original creation. Light can’t generate itself. Paul writes, “For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6).

God must say, “Let there be light” in any heart and soul if there is to be any hope of spiritual sight. This is what Jesus meant  when he told a Nicodemus, a Jewish leader, that in order to see the kingdom of God he needed to be born again. There is a natural human birth and there is a spiritual birth. Just as we cannot design and arrange for our natural birth, we cannot design and arrange for our spiritual birth. It is accomplished by the working of the Spirit of God according to his unique work in the hearts of men. Just as the Spirit of God was brooding over the dark waters of that primitive earth and brought light to the earth, the Spirit of God must bring light into the darkness that is the human condition by nature. This comes about through the Gospel of the Lord Jesus Christ.

Paul sums it up this way, “[God] who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began, but has now been revealed by the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel” (2 Timothy 1:9,10).

Bible Study – Genesis 1:1-3

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When and how did God create the universe? The Bible tells us that he created the heavens and the earth “in the beginning.” We discussed that truth last time. But how did he create? Remember there was nothing to create with. There was no material in existence to make something out of. And “God said, ‘Let there be light'” (Genesis 1:3). “Then God said, ‘Let there be a firmament'” (Genesis 1:6). God’s method of creation was to speak. Psalm 33:6 “By the word of the Lord the heavens were made, And all the host of them by the breath of His mouth.”

God spoke and the universe and all it contained came into existence. He continued to speak and various parts were separated from other parts. For example water on the earth was separated from water above the earth and an expanse was created between them. Light and darkness were separated from one another. Water was gathered together into one place to allow the dry land to appear. All of these things occurred because God spoke. God created through the spoken word.

When we look at John 1, we find that the Word was in the beginning with God and the Word was God. But the Word became flesh and lived among us. This Word is the second person of the trinity. He is the Word of God and he is God. And that Word took on a human body and his name is Jesus of Nazareth, the Son of God, the Messiah. All through the description of Jesus’ ministry here on earth he says things like, “I do nothing of Myself; but as My Father taught Me, I speak these things” (John 8:28). And, “For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak” (John 12:49).

Jesus is God’s Word to man and it is through him that all things were created.

Hebrews 1:1,2 God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds;

Colossians 1:16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him.

The answer then to how God created the universe is that God spoke the word and everything came into existence and that Word ultimately took on bodily form and came here to dwell with us – Jesus Christ.

Bible Study – Genesis 1:1

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Genesis 1:1 In the beginning God created the heavens and the earth.

The Bible begins with this amazing assertion. Whenever the beginning was, God was there. What was there moments before God created? Of course, there weren’t moments, because there was no such thing as time, but you know what I mean. Who or what was there? When God created, he created all matter, time and energy and all of the “natural” laws that govern all of these things. But before this, all there was was God — the triune God.

The Bible teaches us that God exists in three persons: Father, Son and Holy Spirit. Each of these persons is fully God and has all of the characteristics that God has. So before anything was created, these three persons of the Godhead existed together and had existed together for all eternity. Since God is a personal being, he has the characteristics of personhood. He is able to communicate, love, rejoice and so forth. So for all of eternity past, the persons of the Godhead had fellowship and communication with one another.

In John 1 we read: “In the beginning was the Word and the Word was with God and the Word was God. He was in the beginning with God.” The passage goes on to tell us that everything was made through him. So who is/was this Word? Here is what we read in John 1:14: “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” From this we can figure out that the Bible is talking about Jesus Christ. So Jesus is God and was with God in the beginning and everything that exists was created through him.

Other passages confirm this picture. Here is what we read in Colossians 1:16

For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him.

Here’s another example: Hebrews 1:10 And: “You, Lord, in the beginning laid the foundation of the earth, And the heavens are the work of Your hands.”

We get a little snapshot of what was going on before the world was created from Jesus’ prayer recorded in John 17. “And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was” (Verse 5). And in verse 24, “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.”

As far as the Holy Spirit is concerned, we know that he is eternal (Heb 9:14) and that he was present “hovering over the face of the waters” at the beginning of creation (Genesis 1:2).

Let’s summarize what we know about things prior to the beginning of creation. We know that God the Father, God the son and God the Holy Spirit were present in a loving, communicating relationship throughout eternity past. Nothing else was existent. There was no time, space or matter. God is totally self-sufficient and has no needs. There was no need for fellowship or companionship. There nothing lacking within the totally self-existing Godhead. And then God created!