Tag Archives: Christian

Ephesians 1:15 -23

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Ephesians 1:15-23

In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, 12that we who first trusted in Christ should be to the praise of His glory. 13In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

It’s an interesting study to go through this chapter and see the number of times Paul speaks of being in him or in Christ. Here we see that in Him we have received an inheritance. Later on Paul will describe God’s inheritance, but here we receive an inheritance because of our union with Christ. To describe this idea, Paul says that we were predestined. Predestination is not the same thing as election. Predestined means to determine the destiny or outcome ahead of time. In this passage, that destiny is that we should be to the praise of His glory. In other words, God has determined and planned that we will be to the praise of His glory. He works all things out according to the counsel of His will and if He determines and wills to accomplish it, it will be accomplished. We will be to the praise of His glory, because God knows what it will take in our lives to accomplish that task.

The Ephesians also trusted in Christ after they heard the word of truth, the gospel. That is the way we all come to salvation. It is always and only by trusting in Christ that a person is saved. It is always faith in the Word of God. Salvation never comes except through the Word. Faith comes by hearing and hearing by the Word of God. People cannot be saved without the Word, that is why missionary activity and preaching are so important.

Having believed, we are sealed with the Holy Spirit of promise. Paul describes Him as the guarantee, earnest or down payment of our inheritance. Someone provides a down payment as a pledge that the rest will be forth coming. If the rest does not follow, the down payment belongs to the recipient. In this context, that would mean that if God does not follow through on the rest of His promise, we get to keep the Holy Spirit. It is foolishness to think that God would lose the Holy Spirit because of failure to fulfill the remainder of His promise and that is the point. God’s promise of our inheritance is that secure. The Holy Spirit is the down payment until the redemption of the purchased possession. What is that purchased possession? Us!

All to the praise of His glory.  These things are not for our glory but for His. Modern Christianity has made man the center. God does what He does for His glory including our salvation. Let’s give Him the glory He deserves.

Previously Published June 2005

Ephesians 1:7-10

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Ephesians 1:7-10

Several things come to my mind as I read these 4 verses. I think of the key word “redemption” mentioned in verse 7. Here we have visualized the process whereby a slave is bought back. Someone has been sold as a slave and a kind person pays the price to buy him out of slavery and sets him free. I see that as a picture of how Christ has bought us back and set us free from guilt and sin. In fact that is what the next part of the verse talks about – the forgiveness of sins. There are some people who have no concept of how sinful they really are and therefore may not fully appreciate what forgiveness is. To be completely set free from the guilt and penalty of sin is an amazing thing. As we grow older and study the Word more, we realize how depraved we actually are and as a result we realize all the more the wonder of forgiveness. All of this of course comes from His grace. It is all undeserved by us. Sometimes I think we come to believe that God owes us something. But the Bible teaches us that it’s all because of His amazing grace.

Paul seems to delight in superlatives because he doesn’t just stop with the word grace at the end of verse 7. He tells us that this grace abounded toward us in all wisdom and prudence. His grace doesn’t come in a trickle. It is abundant and it doesn’t come out of God’s ignorance but through his great wisdom and insight. It’s a result of His character.
Probably the next two verses take a deeper study, but what I see here is an expression of ultimate purpose. It flows down through verse 12. But in this section I see that when time is complete and all of the ages roll together toward their ultimate conclusion, God is and will gather together all things in Christ and make Him the ultimate focus of everything there is. This not only includes the things in heaven but also the things on the earth. I imagine that this is why he tells us elsewhere that every knee will bow. Thinking about this certainly makes a lot of other things pale in comparison and much we focus on in life seems rather insignificant, doesn’t it.

Discipleship

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I’ve been reading a book by Eusebius. He lived in the 300’s and wrote the first history of the Christian Church. What makes it very interesting is that he lived very close in time to the time of the apostles and those who heard them directly.

He tells of Ignatius of Antioch who was ultimately martyred by being devoured by wild animals in Rome. Ignatius wrote a letter to the church in Rome requesting that they not deprive him of his longed-for hope by asking that he be released from martyrdom. He wrote:

From Syria to Rome, I am fighting with wild animals on land and sea night and day, chained to ten leopards—a troop of soldiers—whom kindness makes even worse. Their shameful deeds increase my discipleship, but this does not justify me. May I benefit from those wild beasts that are ready for me, and I pray that they are prompt. I will coax them to devour me quickly, not as with some whom they have been afraid to touch. If they are unwilling, I will force them to do it. Pardon me, but I know what is best for me; now I am starting to be a disciple. May I envy nothing seen or unseen in gaining Jesus Christ. Let fire and cross, struggles with beasts, tearing bones apart, mangling of limbs, crushing of my whole body, and tortures of the Devil come upon me, if only I may attain to Jesus Christ!

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And I thought I knew what discipleship was! May this short excerpt encourage all of us to be all that we can be for Christ our savior.

 

(Originally Published January, 2005)

Discipleship – Our Purpose

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Discipleship is probably the most important task that we as Christians have. I suspect that we don’t emphasize it as much as we should. The commission God has given us is to “make disciples of all nations” (Matt 28:19). He also tells us to teach “them to observe all things that I have commanded you” (Matt 28:20). Faithful men are to commit what they have learned from others to other faithful men who will then, in turn, be able to teach others (2 Tim 2:2). It’s to be an ongoing chain of teaching that each of us is to be a part of.

 

With that in mind, I noticed this verse in my reading in Colossians:

“Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.” (Colossians 1:28, NKJV)

 

The goal is to present every man perfect in Christ. Perfect doesn’t mean sinless. It means complete and mature. God has given each of us other people with whom we have an influence. I’m thinking especially of our wife and children to whom God has given us responsibility for ministry. God may have placed others in your life as well with whom you’ve been able to teach the things of Christ. Our goal is to be of spiritual help to these folks so that they become mature in Christ. That should be our conscious and intentional goal. When Paul observed that departing and being with Christ would be a great thing, he went on to say, ““And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith,” (Philippians 1:25, NKJV).

 

As long as he was here on earth, he saw his role as helping others in their progress and joy of faith. That should be our aim as well.

 

Is There Not a Lie in My Right Hand?

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Much has been said and written about modern logic from the Enlightenment forward and how ancient peoples, including those in the Bible, were superstitious and illogical. However, the God of the Bible is revealed as a logical being and those who spoke for this true God spoke with incredible logic.

I was reading from Isaiah 44 this morning. Isaiah lived and wrote about 700 BC which is nearly 3000 years ago. In this passage he is discussing the foolishness of idolatry and he write about the insanity of a person cutting a log from the forest and using half of it to have a fire for cooking and warming himself and using the other half to make an idol to worship. In verse 10 he asks this question, “Who would form a god or mold an image That profits him nothing?” (Isaiah 44:10, NKJV).

Here is the way Isaiah explains the situation beginning in verse 14:

“He cuts down cedars for himself, And takes the cypress and the oak; He secures it for himself among the trees of the forest. He plants a pine, and the rain nourishes it. Then it shall be for a man to burn, For he will take some of it and warm himself; Yes, he kindles it and bakes bread; Indeed he makes a god and worships it; He makes it a carved image, and falls down to it. He burns half of it in the fire; With this half he eats meat; He roasts a roast, and is satisfied. He even warms himself and says, “Ah! I am warm, I have seen the fire.” And the rest of it he makes into a god, His carved image. He falls down before it and worships it, Prays to it and says, “Deliver me, for you are my god!” They do not know nor understand; For He has shut their eyes, so that they cannot see, And their hearts, so that they cannot understand. And no one considers in his heart, Nor is there knowledge nor understanding to say, “I have burned half of it in the fire, Yes, I have also baked bread on its coals; I have roasted meat and eaten it; And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” He feeds on ashes; A deceived heart has turned him aside; And he cannot deliver his soul, Nor say, “Is there not a lie in my right hand?”” (Isaiah 44:14–20, NKJV)

As a modern twenty-first century man, I am astounded by the logic of this ancient writing! The author is incredulous that someone would take a piece of wood and see plainly that it is consumable in a fire and with the other half make himself a “god” that he prays to and from whom he asks deliverance. He rightly asks the question, “Is there not a lie in my right hand?”

In our modern world we are not likely to carve and image and expect it to help us with our problems. But don’t we do the same thing when we trust in our stuff, our material possessions, to provide us with fulfillment, the esteem of others, and general well-being in life? Aren’t we doing the same thing when we do not give God praise and thanks for the air we breathe and the water we drink or when we do not acknowledge that every good thing we have is due to God’s grace and generosity?

Many are in the position of spending millions of dollars and countless hours of research to produce better cameras for our phones and at the same time argue that our eyes are the result of time and chance. Shouldn’t we as modern people be asking ourselves, “Am I believing and living a lie?  Am I as deceived as this ancient man?”

Christian Worldview – 9 Who Am I? Part 3

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So far we’ve seen that God, through the Gospel, has promised to remedy what the fall did to our being. Our spirits are brought to life (Ephesians 2:1), our bodies are promised a resurrection, and the damage to our souls begins to be restored through the work of His Spirit and Word.

Last time we looked at some passages of scripture that show us what has happened to our mind. We are described as foolish, blinded, and darkened. Our ability to understand truth has been compromised to such a degree that the natural man does not receive the things related to the Spirit of God (1 Corinthians 2:14).

Our will has been damaged in the sense that we don’t will the right things. People are always arguing over free will. In one sense the fallen will is perfectly free in the sense that it can choose whatever it wants. The problem is it doesn’t want the right things. Until the will is repaired by a sovereign act of God and provided with the right motivation to choose rightly, the will is in bondage to its own fallen motivations.

Emotions have also been damaged by the fall. Godly emotions are listed for us as the fruit of the Spirit in Galatians 5:22-23. Because of the fall these have been lost to the natural or soulish man. The natural man is pulled downward by his own natural fleshly tendencies which are described for us in Galatians 5:19-21 as the deeds of the flesh. Even after we have trusted Christ, the old habits and patterns imprinted in our emotions keep surfacing and this sets in motion the battle between the flesh and spirit.

For example, as we have grown up in our homes, we did not always respond in healthy ways to what is going on around us. The people around us are also fallen and so their decisions and their emotional state affects our own. So as we grow we develop habits and ways of thinking and reacting that may not be helpful to us. We won’t realize it, but events in life create unhealthy dependencies, bad habits, poor judgment and emotional scars. Because our thinking is also damaged, we may not be able to see what is happening and take corrective measures.

However, when we trust Jesus Christ for salvation, He begins a renewing work in our lives. This is called Sanctification. It is the process of making us more and more like Jesus who, since He is God, has perfect thinking, perfect emotions and perfect motivation for the decisions of His will.

This process is not an instantaneous one. It takes time. We first need to learn to be skeptical of our thinking. I read the other day someone wrote that we should not believe everything we think. Our minds need to be renewed (Romans 12:2). This occurs when we take the time to meditate on the Word of God, the Bible. The Bible says, “Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; But his delight is in the law of the Lord, And in His law he meditates day and night. He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall prosper.” (Psalm 1:1–3, NKJV)

So this is an important process. As you do this, you begin to recognize your habits, ways of thinking and reacting and attitudes that are not right and healthy. As God continues to work in your life, He will help you see that you need to put off what the Bible calls the “old man.” These are all of the old ways that are sinful and damaging and therefore not healthy for you emotionally, spiritually and relationally. Along with putting off the deeds of the “old man” should be the process of putting on the new ways of thinking and behaving, the deeds of the “new man” or the deeds of the Spirit. That means agreeing in your mind that what God says is true no matter what you may feel, and then behaving accordingly. Acknowledging the truth should come first, then faith in that truth which involves acting on it and then allow the feelings follow after. Most of us make the mistake of allowing our feelings to be the engine that drives the train. Let truth be the engine and let feelings be the caboose.

Let’s try a practical example. Let’s suppose that the children are having a bad morning and there is a lot of screaming and arguing going on. You feel like you are not going to be able to handle another minute of this. You are tempted to scream back at them, maybe even throw things yourself. But you have been meditating on scripture and most recently the passage that reads: “No temptation (or trial or test) has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it” (1 Corinthians 10:13, NKJV).

Accepting this verse as the truth, you recognize that this is not a test greater than you can handle. So you take that truth and you believe it, you trust it and you act on it. “I guess I can handle this after all!” you say to yourself. Now you consciously set aside your anger, impatience, and whatever other sinful attitudes and actions you feel coming on. You do this because you recognize that these attitudes are not from the born-again you. They are part of the system of responses that the natural you has developed over time.  You consciously set them aside. Then with God’s help you replace them with God’s peace, love, patience, longsuffering, etc. Depending on what the children have done there might be the need for specific discipline, but it should be motivated by the holy character of God and not by frustration and anger.

Now I realize it is not as simple as one short paragraph. But this is the idea of what needs to take place in our lives. It needs to be practiced moment by moment throughout the day. If I’m late for work and a traffic light turns red, I feel impatience coming on. So I reject the impatience based on the truth that God is at work on the day’s schedule for me. Then I consciously take patience in its place.  I think one of the best summary passages for this process is the following:

“As the truth is in Jesus, that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.” (Ephesians 4:21b–24, NKJV).

 

Christian Worldview – 9 Who Am I? part 2

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We’ve looked at the fact that the Bible describes us as having a body, soul and spirit. The body communicates the external world to our soul and the spirit communicates things of God to our soul. Distinguishing them can sometimes be difficult.

Our problem is that when Adam and Eve sinned, the human race fell from a state of perfection to a fallen state of death and dying. Our bodies are subject to injury, disease and death. The spirit which was the channel of communication with God died. And our soul, made up of mind, will, and emotions is badly damaged. We are not as bad off as we could be, but every facet of our being has been affected by the fall. Theologians call this “Total Depravity.” Look at the following quotes from the Bible to see the description which God gives concerning our situation.

“This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind, having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart;” (Ephesians 4:17–18, NKJV, emphasis mine).

“But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them.” (2 Corinthians 4:3–4, NKJV)

“But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.” (1 Corinthians 2:14, NKJV)

When he says “natural man” in the previous verse he uses the word “soul.” The soulish man does not receive the things of the Spirit. This is a man whose spirit is dead and so all he has to operate on is his soul. These things are said to be spiritually discerned and with a dead spirit, the natural man is incapable of understanding them.

One more passage from Paul:

“As it is written: “There is none righteous, no, not one; There is none who understands; There is none who seeks after God. They have all turned aside; They have together become unprofitable; There is none who does good, no, not one.” “Their throat is an open tomb; With their tongues they have practiced deceit”; “The poison of asps is under their lips”; “Whose mouth is full of cursing and bitterness.” “Their feet are swift to shed blood; Destruction and misery are in their ways; And the way of peace they have not known.” “There is no fear of God before their eyes.”” (Romans 3:10–18, NKJV)

So our problem is that our entire being has been affected by the fall. What’s the solution? The solution is to believe the Good News, the Gospel, of Jesus Christ. He died on the cross as the payment of the sin penalty and He promises life to every person who believes on Him.

Jesus said, “The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.” (John 10:10, NKJV).

He also said, “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.” (John 5:24, NKJV).

The life He is promising is eternal life, but it is also a resurrection of the spirit within us. He promises to give us a new heart, a new spirit, and new motivation and he promises to give us the Holy Spirit to live in us to guide us and to pray for us. God calls this the New Covenant:

“I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.” (Ezekiel 36:26–27, NKJV)

So when we believe on Jesus for salvation the issue of the dead spirit has been solved. God begins the work of transforming our soul (mind, will and emotions) and even though our bodies continue to deteriorate, He has promised a resurrection body some day: “But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.” (Romans 8:11, NKJV)

Christian Worldview – 9 – Who Am I?

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“Who am I?” That is a question we often ask ourselves. We sometimes follow that up with, “What is wrong with me, or us?” The Christian worldview tries to properly answer these questions based on what the Bible teaches us. Over the next several days I want to discuss what the Bible says about the nature of our being and the implications of the fall and what the solution is.

The Bible speaks of us as being composed of body, soul, and spirit. For example, Paul writes, “Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ” (1 Thessalonians 5:23, NKJV).  The Bible speaks of the Word of God as being able to pierce to the division of soul and spirit (Hebrews 4:12).

When the Bible uses the word soul it most often uses the Greek word psyche from which we get our word “psychology”. The soul is the core of our being. We often describe it as mind, will and emotions. This is where we feel love or where we make decisions. The body is how our soul communicates with the outside world. The eyes may see a beautiful sunset and as a result we may have the feeling of awe at such a beautiful sight. We enjoy a good meal thanks to the smells and taste of the food. The awe in the sunset and the delight in a good meal are felt in the soul.  Our body interacts with the world and allows our soul to react.

Our spirit on the other hand is our connecting point to God. God intended our spirit to communicate with Him. The body communicates the physical world with our soul and the spirit communicates the things of God with the soul. For example, Paul writes, “The Spirit Himself bears witness with our spirit that we are children of God,” (Romans 8:16, NKJV). And Jesus tells us, “God is Spirit, and those who worship Him must worship in spirit and truth” (John 4:24, NKJV). Events through the spirit produce an effect in the soul just as events that are communicated through the body do. One of the difficulties we face is that sometimes our soul mistakes a physical event such as beautiful music or a lovely sunset with spiritual events. We are not always able to discern the difference.

We’ll pick up from here next time.

Hymn for Today: Come, Behold the Wondrous Mystery

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VERSE 1
Come behold the wondrous mystery
in the dawning of the King.
He the theme of heaven’s praises
robed in frail humanity.

In our longing, in our darkness
now the light of life has come.
Look to Christ, who condescended
took on flesh to ransom us

VERSE 2
Come behold the wondrous mystery
He the perfect Son of Man.
In His living, in His suffering
never trace nor stain of sin.

See the true and better Adam
come to save the hell-bound man.
Christ the great and sure fulfillment
of the law; in Him we stand.

VERSE 3
Come behold the wondrous mystery
Christ the Lord upon the tree.
In the stead of ruined sinners
hangs the Lamb in victory.

See the price of our redemption;
see the Father’s plan unfold.
Bringing many sons to glory
grace unmeasured, love untold.

VERSE 4
Come behold the wondrous mystery;
slain by death the God of life.
But no grave could e’er restrain Him;
praise the Lord; He is alive!

What a foretaste of deliverance;
how unwavering our hope.
Christ in power resurrected
as we will be when he comes.

Why “Go to Church”?

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We’re continuing to look at Paul’s admonition to the church in Ephesus in chapter 4. Last time we discovered that we are to walk or live in a manner that is worthy of who we are as called sons of God. The last thing we talked about was the fact that the Spirit gives unity to the body.  We are to maintain this unity as we live and worship together. Just as our spirit pervades our entire body and gives unity to it, the Spirit of God does the same for Christ’s body, the church.

I have a concern that we have developed and maintained a cultural view of the church. We hear people ask, “Where do you go to church?”  Sometimes people will refer to someone who has stopped “going to church.” Church is more like a club to join rather than a living body that has the life of the Spirit flowing through it.

Let’s take a quick look at what Paul writes in Ephesians 4. In verse 11 he tells us that God has given gifts to the church, namely apostles, prophets, evangelists and teaching-pastors. Why are these individuals given to the church? He writes that they are given so that the saints are equipped to do the work of the ministry. This tells me that there should be no fringe members. By fringe members I’m talking about those who show up for a worship service and leave again and are not involved at all in the ministry to one another that occurs within the body of Christ. I’m not just speaking about ministry that happens in the church building but among the members of the body throughout the week. The kind of ministry or service to one another that should occur within the body requires equipping or training. We all need to be taught how to minister to one another.

In any area of life where there are skills that need to be learned, we need to be taught and shown how to do it by someone who knows how – the teacher. Sometimes there are things we don’t know we need to know and so we are coerced in some way to be trained. This happens for children in school and it happens sometimes at the workplace. In the church setting, we rely on the working of God’s Spirit within the hearts of his people to seek the opportunities for the equipping needed in the local church.

The purpose of this equipping is so that the body will be built up until we call come to the unity of the faith and the knowledge of the Son of God with the goal of reaching the stature of the measure of the fullness of Christ (Eph 4:13). This is a lofty goal. And in this context it is not so much an individual goal as a body goal. He goes on to elaborate on this in the next couple of verses.

For our purposes today, let’s jump down to verses 15 and 16. Here we see in this edification and growing process we are to grow up in all things into him who is the head of the church, which means Christ.

But verse 16 I think is crucial for expanding our vision of the church and its functioning. The first words in verse 16 are “From whom.” The whom is Christ. From Christ, the whole body…. Now we need to access the English grammar part of our brain. What is the main verb of this phrase? And yes it is important to know this. From Christ the whole body causes the growth of the body, for the edifying of itself in love. So Christ, working throughout the whole body causes the growth of the body. The implication is that this occurs when the body is functioning effectively and properly.

How does it do this? First we notice it is the whole body, not just part of the body. That means everyone who is truly a member of the actual body of Christ, not those who simply gain membership in the local church. Next we see that it is “joined and knit together by what every joint supplies.”  Each part of the body is described as doing its part. “Every joint” is a phrase used to stand for each member of the body. But Paul makes this more explicit as he goes on to speak of the effective working as each part does its share. It is this functioning of each individual part doing its share that enables the body to cause the growth of itself. This is analogous to our human body. When each part is functioning and doing what it was designed to do, the body grows and is strengthened.

When there are “members” of a church that are not functioning according to the gifts the Holy Spirit has given them, the church will not be building itself effectively. It might be possible for individuals who are members on paper not to actually be members of the body of Christ. They may be members by profession but not in reality and practice. It seems to me that one of the things we as church leaders need to focus on is building the understanding necessary and the patterns and procedures that will enable and encourage a biblical view of church life. In such a climate, easy church membership without actual functioning in that role would not occur as frequently as it does now in many churches.

I believe that part of this process is establishing an effective and church-wide climate of disciple-making. If a church were to have a dynamic, effective and ongoing practice of discipleship so that actively engaged Christians were the ones admitted into membership, perhaps those who don’t really have an interest in growing together in relationship with others and who don’t have an interest in serving together in the local church would weed themselves out. But if people continue to see church membership as meaning merely somewhat regular attendance at a worship service, we will continue to perpetuate a non-disciple-making climate and the body will not be edified and the glory of Christ won’t be displayed the way God would have it to be.