Ephesians 5:23-24

For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands.

Ephesians

Ephesians 5:23

We began to talk about the topic of submission of one to another in the Christian community last time. Paul focuses first on the relationship of husbands and wives. And, as we saw last time, wives are to be submissive to their own husbands.

Today we continue that thought into verses 23 and 24. In giving the rationale for this statement, the Bible tells us that the husband is the head of the wife just like Christ is the head of the church, his body.

We need to ask ourselves in what way Christ is the head of the church. He is the head because the church is His body. The Bible tells us that when they marry, a husband and wife become one flesh just as Christ and the church (verses 31 -32).

Because the picture between Christ and the church and a man and his wife are pictured as a body, what or who represents the head of the body? For the church, Jesus the Messiah is the head. In the husband wife relationship, the man is given the role of the head.

Now, as I mentioned last time, being head does not mean better, smarter, wiser, more talented, etc. We know it doesn’t involve intelligence or ability because the Bible says God is the head of Christ. And we know that they are coequal. But, yes, in the home, there needs to be discussion and mutual planning in marriage, but when the decision or course of action is to be made, someone has to provide the leadership and give the final ok. That person is the husband according to the Bible.

Verse 24 clarifies this even more. Paul writes, “As the church submits to Christ, so also wives should submit in everything to their husbands.” Notice the word, everything. The church is to submit to Christ. Wives are supposed to submit to their husband.

In this current culture, that is a radical statement. There is an anti-patriarchal sentiment in our culture. As individual Christians we are going to have to decide where we stand on the authority of Scripture as it relates to all aspects of our lives, not just the areas that we choose.

Now, in case you are reading these ideas for the first time, be advised that this passage goes on to explain and command the responsibility of the husband. We will get into that next time, but note that God expects the husband to love his wife like Christ loves the church, and as He has given Himself for her, and as He has served her to increase her beauty and holiness. I would suggest to you that a wife who is treated this way by her husband will have no problem fitting into the role God has for her within that relationship.

Battle Strategy 12 – Accountability Partnership

(The list of these strategies in chart form can be found here.)

Battle Strategy 12: I have someone with whom I can be brutally honest about my temptations and failures. This person helps keep me accountable.

It is important to have at least one friend with whom you can be honest about your temptations, failures and struggles. Two verses come to mind:

As iron sharpens iron, So a man sharpens the countenance of his friend.” (Proverbs 27:17, NKJV)

Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.” (James 5:16, NKJV)

This person must be someone whom you can trust. You are not going to share much with someone who you think will be talking to others about what you share with him.

This person also must be someone who has the courage to ask you the tough questions. There are not many people like that. One thing that keeps people from asking tough questions is that they know they will be asked the tough questions back. Both parties in an accountability relationship must be able to answer the same questions. Most of us are trying to hide who we really are. We know we fail, and we do not like to let others know that we are not really what we seem to be on the surface.

It often takes time to develop a relationship like this. The relationship will likely start out at a superficial level. But as time progresses and as honest discussions take place, the relationship can deepen to the point of being helpful in the battle against sin in both people’s lives.

In Scripture we read:

He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy.” (Proverbs 28:13, NKJV)

Covering sin is not wise or helpful. And so we must be able to share freely with another person in order to keep from covering our sin. On the other hand, it’s not necessary to be confessing our sins publicly in church gatherings, especially if those sins are not publicly known and are not against the church.

Sometimes people will get together with others who are having the same struggles and then confess to one another in that context. If no one in the group is having success at overcoming the particular sin they are dealing with, there is not much hope for improvement. It can turn into a time where everyone admits that there are no solutions, and so rather than seeing improvement and victory, there is a downward spiral that hurts everyone in the group.

What needs to take place is confession of sin with another person who is able to speak truth into your life in such a way so that there can be healing of the damage caused by the sinful behavior. Then the promise of James 5:16 can be realized – healing and help.

Priority Goal 12: I will identify and get together with a Christian friend so that the two of us can have an open and honest accountability relationship.

Ephesians 5:22-23

Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior.

This morning we begin to look at a passage that to some people is very controversial, and which is rejected by many. It involves the topic of submission.

From verse 21 we learned that Spirit-filled believers ought to submit to one another in the fear of God. Paul then goes on to give some examples of how submission should work in various contexts — husbands and wives, parents and children, employers and employees.

Verse 22 says, “Wives, submit to your own husbands, as to the Lord.” The word submit means to subject myself to or subordinate myself to someone. In this case, the wife is to submit herself to her husband. It’s interesting to note here that it’s her own husband that it’s referring to, not someone else’s husband. That raises some interesting questions that we are not going to discuss much here. But here is one question: What if the wife’s employer has a different dress code from the husband? Something to think about.

Paul strengthens his teaching in this verse by saying that the wife should submit to her husband as she would to the Lord. How submissive should she be to the Lord? To that degree she should be subject to her own husband.

We’ll just take a step into the next verse to point out the grounding of this instruction. It is grounded in the fact that the husband is head of the wife just as Christ is the head of the church. Notice the strength of this statement. To what degree do we believe that Christ is the head of the church? To that same degree, the husband is the head of the wife.

Colossians 3:18 says the same thing about wives being subject to their husbands. In 1 Timothy 2:11, the apostle says that in the church, the women should learn in silence in all subjection, and he does not allow that a woman should teach or have authority over the man.

In 1 Corinthians 14 we have the same teaching. In fact, in this passage we are told that if women have a question about the teaching in the church, they should ask their husband at home.

Now, we Bible-believing Christians have a decision to make. Do we believe that the Bible is the authoritative word of God, and that it is the rule of our conduct in the home and in the church? Or do we believe that the Bible contains general guidance on living a good life, but we don’t have to get too carried away with the details? If we believe that it is authoritative, then we need to apply it to this arena as much as in any other.

One thing to remember is that submission has nothing to do with worth, intelligence, or talent. In 1 Corinthians 11:3, Paul writes that the head of Christ is God? Does this imply any less ability or knowledge or talent in Christ than there is in God? No. Christ is co-equal with God the Father. But, there is a hierarchy, for want of a better word, that exists even in the God-head. There is no conflict or jealousy or rebellion in the relationship between and among the members of the Trinity. It should be the same way in the home and in the church when it comes to husband and wife. In fact, in this same verse in 1 Corinthians 11 where it is said that the head of Christ is God, it says that the head of the woman is man. In the home there is the same co-equal value, worth, and importance in the wife as in the husband. But the roles and responsibilities are different. Even in normal secular organizations there has to be a hierarchy of responsibility and direction so that the organization can operate smoothly and orderly. Someone has to be able to make the final decision as to the direction of the organization, in this case, the home and family. And God has given that responsibility to the man.

Next time we will finish commenting on verses 23 and 24.


Exported from Logos Bible Software, 10:03 AM September 29, 2021.

Battle Plan Strategy 10 –Identity in Christ

Strategy 10:  I realize that I died with Christ, and I am now a new creation. I am living and ordering my life as a resurrected person, not as the old person I used to be.

This is one of the most important strategies when attempting to win the fight against sin. We can make all sorts of resolutions and put into play all of the self-disciplines that we can muster, but real victory becomes possible when this truth is embraced and put into practice.

In Romans 6:2, Paul asks the question, “How shall we who died to sin, live any longer in it?” He then goes on to explain what he means by this. If you’ve been baptized into Christ – in other words, if you’ve been born again – you were baptized into Christ’s death. What this means is that when God saves us, He so thoroughly unites us with His Son that there is a oneness established that makes Christ’s history our history. For example in Ephesians 2 we read, “But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus,” (Ephesians 2:4–6, NKJV).

We see here that God raised us up with Christ and has even seated us with Him in heavenly places in Christ. So Jesus’ death is our death. His resurrection is our resurrection. His ascension is our ascension.

What does that mean, then, when it comes to the battle against sin? It means that just as Jesus, when He died, died to sin, so we also, when we died with Him, died to sin. Jesus didn’t sin before His death, but He was subject to all of the temptations that we go through. His death put an end to that. We are to reckon ourselves dead with Christ to sin and we are to see ourselves on the resurrection side of things. This is the way Paul puts it:

Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.” (Romans 6:11–13, NKJV)

The key word here is reckon. We are to count it as true because God says it. We died to sin when we died with Christ, and we are to reckon on that being true as we face the many temptations of life. We’ve died and our life is hidden with Christ in God (Colossians 3:3).

He finishes the section in Romans with the words, “For sin shall not have dominion over you, for you are not under law, but under grace.” This is not a command for you not to let sin have dominion. It is a statement of fact. Sin shall not have dominion. Its rule over us has been broken. It has no authority over us even though its power seems awfully strong. We are to believe that and act accordingly.

When temptation comes, even when it is a strong one, you acknowledge the fact that you have died with Christ. You claim the truth that you have been buried and raised with Him, and that this sin has no authority over you. Your heart will tell you that that’s not true, and that you must listen to the temptation and bow to it. But just as our Lord did when He was tempted, you must use scripture to claim your ground on the resurrection side.

Priority Goal 10: Moment by moment I will reckon and consider and claim the fact that I died with Christ, and I am on resurrection ground, and therefore sin does not have any authority or power over me no matter how strong it feels.

Ephesians 5:21

Submitting to one another out of reverence for Christ.

Ephesians

Ephesians 5:21

Verse 21 is a continuation of the same sentence that began in verse 18, and follows after the filling of the Spirit, making melody in our hearts, and giving thanks always. This verse is going to lead us into a discussion of relationships between husband and wife beginning in verse 22.

Verse 21 says, “submitting to one another in reverence for Christ.” The Greek word for reverence is phobos from which we get our word “phobia,” fear.

A spirit-filled life results in a reverential fear of Christ the Messiah. We respect and love Christ because He is God, and because He gave Himself for us on the cross in order to redeem us.

So, in this passage, what does that fear of Christ produce in our lives? It causes us to submit to one another.

Submitting is not an easy thing for us. Human pride and our me-first attitude drive much of what we do and say. We want to do what we want. We want others to do what we want them to do, and we don’t like to take orders from anyone, especially someone who we perceive as not really having any authority over us.

As Christians, we are to esteem others better than ourselves (Philippians 2:3). This is extremely difficult, and then, when you bring it into the family, and especially husband-wife relationships, it can be a tough thing. However, this is exactly the kind of godly characteristic that the Spirit of God is desiring to work into our lives as we yield to Him and are controlled by Him in our daily walk.

Next time we’ll tackle verse 22 which begins to explain how submission should work in more particular ways.


Exported from Logos Bible Software, 10:53 AM September 24, 2021.

Ephesians 5:20

Giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ,

Having told us to be filled with the Spirit and speak to one another in psalms and hymns, Paul adds an admonition about giving thanks.

A person who is filled with the Spirit will not only have a melody in his heart, but will have a thankful spirit. Notice in this verse that we should give thanks always and for everything.

We should be thankful people always. Now that is a difficult assignment! Not only are we to give thanks always, but we are to be thankful for everything.

We know we should be giving thanks in every circumstance, but for everything?

In Romans 8:28, God tells us that He is working all things together for our good. This tells me that no matter how difficult the circumstances, God is going to use it for good in my life. This, in turn, means that I should be able to give thanks for that situation since I know that it will produce a good result in me.

Now, I’m not saying this is easy. Of course it isn’t! But it is the kind of response that godliness requires.

I think the fact that we fail so often at this should remind us once again of the grace of God toward us in that God has forgiven all the sins of His people.

Our thanksgiving should be directed toward God the Father in the name of our Lord Jesus Christ. When we are thankful to God, we are thankful in Jesus name. In other words we come to God with thanksgiving just as Jesus would. Our identity with Jesus is so complete that as we come to God, we come in the rights and authority that Jesus has. This is good news indeed because we know our thanksgiving will be received with joy by the Father.


Battle Plan – Strategy 6 – Avoid the Second Look

Strategy 6: I’ve learned to control my eyes by avoiding the second look. I have made commitments not to look on or lust after evil.

Consider Job’s testimony: ““I have made a covenant with my eyes; Why then should I look upon a young woman?” (Job 31:1, NKJV)

Also consider this commitment from David: “I will set nothing wicked before my eyes; I hate the work of those who fall away; It shall not cling to me.” (Psalm 101:3, NKJV)

These are examples of two men who made the decision not to take that second look. Sometimes we cannot help what we see at first, but we can turn our eyes away from those things which incite us to lust for things which God has forbidden.

Lust is the kind of thing that is never satisfied. We think that we will be satisfied if we just take one more look, or one more bite, or view one more scene. But lust is going to come back stronger and will demand more and more from us. It is a powerful force!

When Eve was tempted to eat the fruit which God had commanded her not to eat, she looked at it too long. Look what the Scripture says, “So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate” (Genesis 3:6, NKJV). She first noticed that it was good for food. Then as she looked at it, she realized that it was also pleasant to look at. The more she listened to the serpent and thought about the fruit, she began to think that it could make her wise as well. She didn’t turn away after the first temptation as she should have done.

In Daniel 1:8 we learn that Daniel had purposed in his heart not to defile himself with the king’s food. This was a decision he had made ahead of time. We need to make that determination in our hearts and before God that we will respond in righteous ways when temptation is placed in front of us. Trying to make those decisions on the fly doesn’t work.

Priority Goal 6: Today I determine not to take that second look when confronted with any kind of temptation.

Battle Plan – Strategy 5 – Put on the Armor

Strategy 5: I have put on the whole armor of God so that I will be able to be standing when each skirmish is over.

Paul gives us this admonition in Ephesians 6: “Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil.” (Ephesians 6:10–11, NKJV)

We already discussed the fact that our strength and power comes from the Lord. As we work, He works (Philippians 2:12-13). Paul tells us here in Ephesians that we are to be strong in the power of His might. Obviously we are not strong in our own might. Our defeats day by day are enough evidence of that.

In order to stand against the schemes and tricks of the devil, we are to put on the whole armor of God as explained in this passage. There are pieces of armor for the head and for all the other parts of the body. They are mostly defensive, but He has given us the Sword of the Spirit, which is the word of God, as our offensive weapon. We are to put the armor on. It won’t put itself on.

Why do we need this armor? Because we are not wrestling against flesh and blood, but against spiritual forces of wickedness. This is a dirty battle and the enemy is deceitful and cruel. Therefore we need all the protection we can get.

We need the belt of truth. Don’t believe the lies, even the lies you tell yourself. Know the truth and base your life on it.

We need the breastplate of righteousness. This cannot be our own righteousness because our righteousness is porous – full of holes. Paul writes in Philippians: “[that I might] be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;” (Philippians 3:9, NKJV)

We need God’s righteousness as our breastplate.

We are to have the gospel as our footwear. We need to preach the gospel to ourselves every single day. Christ died for our sins and paid the death penalty for us. He was raised the third day and is ascended into heaven where He makes intercession for us.

We are to have the shield of faith to quench those fiery darts. Faith is believing God, taking Him at His word. Faith involves acting on what He says. Faith which doesn’t act is not faith. As James tells us, such faith is dead.

We are to have the helmet of salvation. In other words, we are to be a regenerated person. A person who has been given a new heart, a new spirit and new inclinations toward God.

And we are to have the Word of God as our defensive and offensive weapon. Remember how Jesus responded to the temptations Satan brought him?  He said, “It is written.” We must know and use our Bibles effectively.

Priority Goal 5: Today I will make sure I have the armor on. I will think through the components of God’s armor and make sure I am securely protected by them. I will do this consciously and intentionally with my mind and heart focused on its importance for a successful battle. So that having done all, I will still be standing.

Ephesians 5:19

“…addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart.”

Last time we talked about what it means to be filled with the Spirit. But Paul’s sentence doesn’t end at the end of verse 18.

Beginning in verse 19 he begins to explain some of the natural results of being filled with the Spirit. First, he addresses speaking. He says we will be speaking to one another. How will we speak to one another? In psalms and hymns and spiritual songs.

So, I have a question. Is he saying that since we have been filled with the Spirit, as a result we will sing psalms, hymns and spiritual songs to one another during the 20 minute song time in one of our worship gatherings? I don’t think so.

In the first place, he says speaking, not singing. Second, the speaking is a continuous sort of action used as an adjective. So people who have been filled with the Spirit will be speaking-to-one-another-in-psalms kind of people. I need to ask myself if I’m that kind of person.

Recently I was teaching on the book of Malachi, which in 3:16 says,   “Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name.”

When people speak to one another about the things of God, He listens, and, according to Malachi, he makes a note of it in His book.

Would that we could be the kind of people that would have psalms, hymns, and spiritual songs on our minds so that we could and would share these with one another often as we speak to each other.

Also in verse 19, he writes that we should be singing and making melody to the Lord with or in our hearts. As the Spirit fills us moment by moment, there will be a resulting song that arises in our hearts. Words from the Psalms will come to mind as will the lyrics of other godly hymns and spiritual songs that form the basis of much of our Christian meditation. Let me emphasize that this is a result of the filling of the Spirit, not a stand-alone command. The Spirit’s presence in our lives produces fruit, and this kind of speaking and singing is one of those fruits.


Ephesians 5:18

And do not get drunk with wine, for that is debauchery, but be filled with the Spirit.”

We are now into Chapter 5, verse 18. Just as in some of the previous passages, Paul writes and tells us to avoid something. But it never stops there. When there are things to avoid, there are things to replace it with.

So, in verse 18 we are told not to get drunk with wine, but …. Although the drinking of wine is not prohibited in Scripture, being drunk is prohibited. God never permits our losing our self control, turning that control over to the influence of some substance.

Rather, we are to be filled with the Spirit. We are to be under the influence and control of the Spirit, instead of wine or any other substance.

There are several characteristics of this word ‘filled’ that we need to think about. First, it is an imperative. That means it is a command. We are told to do something. Paul is the one writing, but because he is writing under the inspiration of the Spirit of God, we must respond as though it were God speaking directly to us personally.

Second, it is a passive verb. That means we are not the actor. Something or someone else is the actor and we are on the receiving end of that action. The action here is the filling of the Spirit. “Be filled with the Spirit.”

If we are not the actor, how can this be a command? I assume it means that we are to allow or to be open in some way for the action to take place. So what I think is that God is telling us that we need to allow, or open ourselves up to being filled or controlled by the Spirit of God, rather than being controlled by wine.

Suppose when you were a kid, your dad would have told you that your brother needs to practice his football passing skills. He asks you to go out and be the receiver for him for awhile.

While this is kind of a simple example, it shows that you can be directed to go and be on the receiving end of some action over and over for a period of time. To be a good receiver for your brother you have to be alert and prepared to receive the football.

Third, the word is in the present tense. Present tense means now, today. Also, in Greek, the present tense is a continuing action. Therefore, we could think of the command this way: Continually allow yourself, or open yourself up to, being filled with the Spirit, moment by moment, and day by day.

When you go out to be a receiver for your brother, you know that the intention is that you receive the pass more than just one time.

How can we do this? We have busy lives and our minds are in hundreds of different places thinking about things and making decisions all day long.

I think we need to be sure we are having regular times of prayer each day, as well as memorizing and meditating on the Scriptures. If we do this on a regular basis, we will then have the foundational and fundamental mindset that is directed toward God and spiritual things.

If this is our pattern, then, I think, we will be better equipped to yield moment by moment to the Spirit’s filling and control.